Voices and influences
Charles Spurgeon
Preached in London for thirty-eight years and spent twenty-one years writing The Treasury of David, which is why this site reads him on the Psalms first.
His schooling is not in this site's record.
Summary
This site quotes Charles Spurgeon 2,848 times across 60 books, and lists 7 works. The place to start is The Treasury of David.
- Lived 1834 to 1892, British.
- Quoted here most in Psalms: 1,910 of 2,848.
- The Treasury of David: Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher.
- Spurgeon preached the five points of Calvinism as the structure of the gospel.

Charles Spurgeon
- Lived
- 1834 to 1892
- Nation
- British
- Tradition
- Reformed Baptist
5 of 2,848 quotations
Own words
Quoted in full, because Charles Spurgeon died in 1892 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God.
The rest of the quotation
Every man who is saved by Divine Grace is a new creation. The great work which Jesus Christ is accomplishing in the world, by the Holy Spirit through the Word, is the making all things new. We believe the old creation to have been typical of the new and we shall so use it.
Genesis 1:1–5 In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good, and He separated the light from the darkness. God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day. BSB
They are corrupt. They rot above ground; their heart and life are depraved. And speak wickedly concerning oppression. The reek of the sepulchre rises through their mouths; the nature of the soul is revealed in the speech.
The rest of the quotation
They choose oppression as their subject, and they not only defend it, but advocate it, glory in it, and would fain make it the general rule among all nations. "Who are the poor? What are they made for? What, indeed, but to toil and slave that men of education and good family may enjoy themselves?
Psalms 73:8 They mock and speak with malice; with arrogance they threaten oppression. BSB
Blessed— see how this Book of Psalms opens with a benediction, even as did the famous Sermon of our Lord upon the Mount! The word translated "blessed" is a very expressive one.
The rest of the quotation
The original word is plural, and it is a controverted matter whether it is an adjective or a substantive. Hence we may learn the multiplicity of the blessings which shall rest upon the man whom God hath justified, and the perfection and greatness of the blessedness he shall enjoy. We might read it, "Oh, the blessednesses!"
Psalms 1:1–2 Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. But his delight is in the Law of the LORD, and on His law he meditates day and night. BSB
And he shall be like a tree planted—not a wild tree, but "a tree planted, " chosen, considered as property, cultivated and secured from the last terrible uprooting, for "every plant which my heavenly Father hath not planted, shall be rooted up:" Matthew 15:13.
The rest of the quotation
"By the rivers of water;" so that even if one river should fail, he hath another. The rivers of pardon and the rivers of grace, the rivers of the promise and the rivers of communion with Christ, are never-failing sources of supply.
Psalms 1:3 He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. BSB
They shall stand there to be judged, but not to be acquitted. Fear shall lay hold upon them there; they shall not stand their ground; they shall flee away; they shall not stand in their own defense; for they shall blush and be covered with…
The rest of the quotation
eternal contempt. Well may the saints long for heaven, for no evil men shall dwell there, "nor sinners in the congregation of the righteous." All our congregations upon earth are mixed. Every Church hath one devil in it. The tares grow in the same furrows as the wheat.
Psalms 1:5 Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. BSB
Influence, on the record
This site quotes Charles Spurgeon 2,848 times across 60 books.
This site’s own count of what it does with the voice
His weekly sermons were printed from 1855 and run to sixty-three volumes. The last volumes were printed after his death.
The New Park Street Pulpit and The Metropolitan Tabernacle Pulpit, 1855 to 1917.
The Treasury of David took twenty-one years and runs to seven volumes.
The Treasury of David, 1869 to 1885.
John Piper wrote his study of Spurgeon's life as one of three biographies in The Hidden Smile of God.
John Piper, The Hidden Smile of God, 2001.
The life, in order
- 1834Born at Kelvedon in Essex, and raised in part by his grandfather James Spurgeon, an Independent minister.
- 1850Converted at fifteen in a snow-bound Primitive Methodist chapel, under the text of Isaiah 45:22.
- 1851Preached his first sermon, at sixteen.
- 1851Took his first pastorate, at seventeen.
- 1853Called to New Park Street Chapel in London at nineteen.
- 1855His weekly sermons began to be printed as the New Park Street Pulpit.
- 1856Founded the Pastors' College.
- 1861The congregation moved into the Metropolitan Tabernacle and the printed sermons took its name.
- 1866Founded the Colportage Association.
- 1867Founded the Stockwell Orphanage.
- 1869 to 1885Wrote The Treasury of David, his commentary on the Psalms.
- 1887Resigned from the Baptist Union in October over its drift on inspiration, the atonement and eternal judgment.
- 1892Died on 31 January.
The life told as one accountfrom this site's record
Charles Haddon Spurgeon (June 19, 1834 – January 31, 1892) was an English Particular (Reformed) Baptist preacher whose 38-year pastorate ran at New Park Street Chapel, expanded as the Metropolitan Tabernacle (London, 1861). Born in Kelvedon, Essex, raised by his Independent grandfather Rev. James Spurgeon, he was converted at age 15 in a snow-bound Primitive Methodist chapel under the text "Look unto Me, and be ye saved" (Isaiah 45:22). He preached his first sermon at 16, took his first pastorate at 17, and was called to London at 19. His weekly sermons, published from 1855 as the New Park Street Pulpit and after 1861 as the Metropolitan Tabernacle Pulpit, ran to 63 volumes. He founded the Pastors' College (1856), the Stockwell Orphanage (1867), and the Colportage Association (1866). His final years were marked by the Down-Grade Controversy (1887–1892), in which he resigned from the Baptist Union over its drift on biblical authority and the gospel.
7 works
How to read this voice
Spurgeon is quoted here for the Psalms first and for the gospel second. He preached to a room and then corrected the printer's copy, so the sentences are built to be heard, and a paragraph often turns one idea over three or four ways. Read him for the sentence that lands. For a technical note on the Hebrew he defers to the older commentators he prints beside his own work.
Start here
The Treasury of David
Psalms commentary, 1869–1885
Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher. This site quotes it more than any other work of his.
1,810 quotations on this site
Search archive.orgSearch the Christian Classics Ethereal Library
The New Park Street / Metropolitan Tabernacle Pulpit
sermon series, 1855–1917; final volumes posthumous
The weekly sermons as they were printed. Search it by text when you want him on one verse.
1,038 quotations on this site
Search archive.orgSearch the Christian Classics Ethereal Library
Lectures to My Students
1875, 1877, 1894 vols
What he taught the men at his own college about preaching, prayer and pastoral work.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
A Defense of Calvinism
essay, 1860s; widely reprinted
His own account of the doctrine he preached, in his own words.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
All of Grace
first edition, 1886
A short book written for a reader who is not yet a Christian.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
Morning and Evening
daily devotional, 1865; revised 1869
A page for each morning and each evening of the year.
1 quotation on this site
Search archive.orgSearch the Christian Classics Ethereal Library
The Down Grade Controversy correspondence and articles
Sword and Trowel, 1887–1892
What he wrote in his own magazine during the dispute that ended his years in the Baptist Union.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
Their whole shelf sits at The Spurgeon Archive (CCEL) and Spurgeon Center.
2,848 quotations across 60 books
Where this voice is quoted
I will bless the LORD who counsels me; even at night my conscience instructs me.
“"I will bless the Lord, who hath given me counsel." Praise as well as prayer was presented to the Father by our Lord Jesus, and we are not truly his followers unless our resolve be, "I will bless the Lord."”
I have set the LORD always before me. Because He is at my right hand, I will not be shaken.
“The fear of death at one time cast its dark shadow over the soul of the Redeemer, and we read that, "he was heard in that he feared."”
Therefore my heart is glad and my tongue rejoices; my body also will dwell securely.
“He clearly foresaw that he must die, for he speaks of his flesh resting, and of his soul in the abode of separate spirits; death was full before his face, or he would not have mentioned corruption; but such was his devout reliance upon his…”
For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay.
“Our Lord Jesus was not disappointed in his hope. He declared his Father's faithfulness in the words, "thou wilt not leave my soul in hell, " and that faithfulness was proven on the resurrection morning.”
You have made known to me the path of life; You will fill me with joy in Your presence, with eternal pleasures at Your right hand.
“"Thou wilt shew me the path of life." To Jesus first this way was shown, for he is the first begotten from the dead, the first-born of every creature.”
Hear, O LORD, my righteous plea; listen to my cry. Give ear to my prayer— it comes from lips free of deceit.
“" Hear the right, O Lord." He that has the worst cause makes the most noise; hence the oppressed soul is apprehensive that its voice may be drowned, and therefore pleads in this one verse for a hearing no less than three times.”
You have tried my heart; You have visited me in the night. You have tested me and found no evil; I have resolved not to sin with my mouth.
“"Thou hast proved mine heart." Like Peter, David uses the argument, "Thou knowest all things, thou knowest that I love thee."”
As for the deeds of men— by the word of Your lips I have avoided the ways of the violent.
“"Concerning the works of men." While we are in the midst of men we shall have their works thrust under our notice, and we shall be compelled to keep a corner of our diary headed "concerning the works of men."”
My steps have held to Your paths; my feet have not slipped.
“Under trial it is not easy to behave ourselves aright; a candle is not easily kept alight when many envious mouths are puffing at it. In evil times prayer is peculiarly needful, and wise men resort to it at once.”
I call on You, O God, for You will answer me. Incline Your ear to me; hear my words.
“"I have called upon thee, for thou wilt hear me, O God." Thou hast always heard me, O my Lord, and therefore I have the utmost confidence in again approaching thine altar. Experience is a blessed teacher.”
Show the wonders of Your loving devotion, You who save by Your right hand those who seek refuge from their foes.
“"Shew thy marvellous lovingkindness." Marvellous in its antiquity, its distinguishing character, its faithfulness, its immutability, and above all, marvellous in the wonders which it works.”
Keep me as the apple of Your eye; hide me in the shadow of Your wings
“"Keep me as the apple of the eye." No part of the body more precious, more tender, and more carefully guarded than the eye; and of the eye, no portion more peculiarly to be protected than the central apple, the pupil, or as the Hebrew…”
from the wicked who assail me, from my mortal enemies who surround me.
“"From the wicked that oppress me, from my deadly enemies, who compass me about." The foes from whom David sought to be rescued were wicked men. It is hopeful for us when our enemies are God's enemies.”
They have closed their callous hearts; their mouths speak with arrogance.
“"They are inclosed in their own fat." Luxury and gluttony beget vainglorious fatness of heart, which shuts up its gates against all compassionate emotions and reasonable judgments.”
They have tracked us down, and now surround us; their eyes are set to cast us to the ground,
“"They have now compassed us in our steps." The fury of the ungodly is aimed not at one believer alone, but at all the band; they have compassed us.”
like a lion greedy for prey, like a young lion lurking in ambush.
“Lions are not more greedy, nor their ways more cunning than are Satan and his helpers when engaged against the children of God.”
Arise, O LORD, confront them! Bring them to their knees; deliver me from the wicked by Your sword,
“"Arise, O Lord." The more furious the attack, the more fervent the Psalmist's prayer. His eye rests singly upon the Almighty, and he feels that God has but to rise from the seat of his patience, and the work will be performed at once.”
from such men, O LORD, by Your hand— from men of the world whose portion is in this life.
“Almost every word of this verse has furnished matter for discussion to scholars, for it is very obscure. We will, therefore, rest content with the common version, rather than distract the reader with divers translations. "From men which are thy hand."”
As for me, I will behold Your face in righteousness; when I awake, I will be satisfied in Your presence.
“"As for me." "I neither envy nor covet these men's happiness, but partly have and partly hope for a far better."”
I love You, O LORD, my strength.
“"I will love thee, O Lord." With strong, hearty affection will I cling to thee; as a child to its parent, or a spouse to her husband. The word is intensely forcible, the love is of the deepest kind.”
The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.
“"The Lord is my rock and my fortress." Dwelling among the crags and mountain fastnesses of Judea David had escaped the malice of Saul, and here he compares his God to such a place of concealment and security.”
I will call upon the LORD, who is worthy to be praised; so shall I be saved from my enemies.
“In this verse the happy poet resolves to invoke the Lord in joyful song, believing that in all future conflicts his God would deal as well with him as in the past.”
The cords of death encompassed me; the torrents of chaos overwhelmed me.
“"The sorrows of death compassed me." Death like a cruel conqueror seemed to twist round about him the cords of pain. He was environed and hemmed in with threatening deaths of the most appalling sort.”
The cords of Sheol entangled me; the snares of death confronted me.
“"The sorrows of hell compassed me about." From all sides the hell-hounds barked furiously. A cordon of devils hemmed in the hunted man of God; every way of escape was closed up.”
In my distress I called upon the LORD; I cried to my God for help.
“"In my distress I called upon the Lord, and cried unto my God." Prayer is that postern gate which is left open even when the city is straitly besieged by the enemy; it is that way upward from the pit of despair to which the…”
Where this site parts from this voice
Spurgeon preached the five points of Calvinism as the structure of the gospel. He set out his reasons himself in A Defense of Calvinism in the 1860s. This site's tradition is Wesleyan and Pentecostal, and it does not teach unconditional election as he taught it. He preached in 1864 that Christ returns before the millennium and that Israel will be restored, and this site's tradition holds both of those with him. It parts from him on the timing of the rapture. This site's record names no sermon of his that teaches the removal of the church before the tribulation.
Charles Spurgeon, A Defense of Calvinism (1860s), and his sermon of 1864 on Israel's restoration.
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