Voices and influences
Charles Spurgeon
Preached in London for thirty-eight years and spent twenty-one years writing The Treasury of David, which is why this site reads him on the Psalms first.
His schooling is not in this site's record.
Summary
This site quotes Charles Spurgeon 2,848 times across 60 books, and lists 7 works. The place to start is The Treasury of David.
- Lived 1834 to 1892, British.
- Quoted here most in Psalms: 1,910 of 2,848.
- The Treasury of David: Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher.
- Spurgeon preached the five points of Calvinism as the structure of the gospel.

Charles Spurgeon
- Lived
- 1834 to 1892
- Nation
- British
- Tradition
- Reformed Baptist
5 of 2,848 quotations
Own words
Quoted in full, because Charles Spurgeon died in 1892 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God.
The rest of the quotation
Every man who is saved by Divine Grace is a new creation. The great work which Jesus Christ is accomplishing in the world, by the Holy Spirit through the Word, is the making all things new. We believe the old creation to have been typical of the new and we shall so use it.
Genesis 1:1–5 In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good, and He separated the light from the darkness. God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day. BSB
They are corrupt. They rot above ground; their heart and life are depraved. And speak wickedly concerning oppression. The reek of the sepulchre rises through their mouths; the nature of the soul is revealed in the speech.
The rest of the quotation
They choose oppression as their subject, and they not only defend it, but advocate it, glory in it, and would fain make it the general rule among all nations. "Who are the poor? What are they made for? What, indeed, but to toil and slave that men of education and good family may enjoy themselves?
Psalms 73:8 They mock and speak with malice; with arrogance they threaten oppression. BSB
Blessed— see how this Book of Psalms opens with a benediction, even as did the famous Sermon of our Lord upon the Mount! The word translated "blessed" is a very expressive one.
The rest of the quotation
The original word is plural, and it is a controverted matter whether it is an adjective or a substantive. Hence we may learn the multiplicity of the blessings which shall rest upon the man whom God hath justified, and the perfection and greatness of the blessedness he shall enjoy. We might read it, "Oh, the blessednesses!"
Psalms 1:1–2 Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. But his delight is in the Law of the LORD, and on His law he meditates day and night. BSB
And he shall be like a tree planted—not a wild tree, but "a tree planted, " chosen, considered as property, cultivated and secured from the last terrible uprooting, for "every plant which my heavenly Father hath not planted, shall be rooted up:" Matthew 15:13.
The rest of the quotation
"By the rivers of water;" so that even if one river should fail, he hath another. The rivers of pardon and the rivers of grace, the rivers of the promise and the rivers of communion with Christ, are never-failing sources of supply.
Psalms 1:3 He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. BSB
They shall stand there to be judged, but not to be acquitted. Fear shall lay hold upon them there; they shall not stand their ground; they shall flee away; they shall not stand in their own defense; for they shall blush and be covered with…
The rest of the quotation
eternal contempt. Well may the saints long for heaven, for no evil men shall dwell there, "nor sinners in the congregation of the righteous." All our congregations upon earth are mixed. Every Church hath one devil in it. The tares grow in the same furrows as the wheat.
Psalms 1:5 Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. BSB
Influence, on the record
This site quotes Charles Spurgeon 2,848 times across 60 books.
This site’s own count of what it does with the voice
His weekly sermons were printed from 1855 and run to sixty-three volumes. The last volumes were printed after his death.
The New Park Street Pulpit and The Metropolitan Tabernacle Pulpit, 1855 to 1917.
The Treasury of David took twenty-one years and runs to seven volumes.
The Treasury of David, 1869 to 1885.
John Piper wrote his study of Spurgeon's life as one of three biographies in The Hidden Smile of God.
John Piper, The Hidden Smile of God, 2001.
The life, in order
- 1834Born at Kelvedon in Essex, and raised in part by his grandfather James Spurgeon, an Independent minister.
- 1850Converted at fifteen in a snow-bound Primitive Methodist chapel, under the text of Isaiah 45:22.
- 1851Preached his first sermon, at sixteen.
- 1851Took his first pastorate, at seventeen.
- 1853Called to New Park Street Chapel in London at nineteen.
- 1855His weekly sermons began to be printed as the New Park Street Pulpit.
- 1856Founded the Pastors' College.
- 1861The congregation moved into the Metropolitan Tabernacle and the printed sermons took its name.
- 1866Founded the Colportage Association.
- 1867Founded the Stockwell Orphanage.
- 1869 to 1885Wrote The Treasury of David, his commentary on the Psalms.
- 1887Resigned from the Baptist Union in October over its drift on inspiration, the atonement and eternal judgment.
- 1892Died on 31 January.
The life told as one accountfrom this site's record
Charles Haddon Spurgeon (June 19, 1834 – January 31, 1892) was an English Particular (Reformed) Baptist preacher whose 38-year pastorate ran at New Park Street Chapel, expanded as the Metropolitan Tabernacle (London, 1861). Born in Kelvedon, Essex, raised by his Independent grandfather Rev. James Spurgeon, he was converted at age 15 in a snow-bound Primitive Methodist chapel under the text "Look unto Me, and be ye saved" (Isaiah 45:22). He preached his first sermon at 16, took his first pastorate at 17, and was called to London at 19. His weekly sermons, published from 1855 as the New Park Street Pulpit and after 1861 as the Metropolitan Tabernacle Pulpit, ran to 63 volumes. He founded the Pastors' College (1856), the Stockwell Orphanage (1867), and the Colportage Association (1866). His final years were marked by the Down-Grade Controversy (1887–1892), in which he resigned from the Baptist Union over its drift on biblical authority and the gospel.
7 works
How to read this voice
Spurgeon is quoted here for the Psalms first and for the gospel second. He preached to a room and then corrected the printer's copy, so the sentences are built to be heard, and a paragraph often turns one idea over three or four ways. Read him for the sentence that lands. For a technical note on the Hebrew he defers to the older commentators he prints beside his own work.
Start here
The Treasury of David
Psalms commentary, 1869–1885
Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher. This site quotes it more than any other work of his.
1,810 quotations on this site
Search archive.orgSearch the Christian Classics Ethereal Library
The New Park Street / Metropolitan Tabernacle Pulpit
sermon series, 1855–1917; final volumes posthumous
The weekly sermons as they were printed. Search it by text when you want him on one verse.
1,038 quotations on this site
Search archive.orgSearch the Christian Classics Ethereal Library
Lectures to My Students
1875, 1877, 1894 vols
What he taught the men at his own college about preaching, prayer and pastoral work.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
A Defense of Calvinism
essay, 1860s; widely reprinted
His own account of the doctrine he preached, in his own words.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
All of Grace
first edition, 1886
A short book written for a reader who is not yet a Christian.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
Morning and Evening
daily devotional, 1865; revised 1869
A page for each morning and each evening of the year.
1 quotation on this site
Search archive.orgSearch the Christian Classics Ethereal Library
The Down Grade Controversy correspondence and articles
Sword and Trowel, 1887–1892
What he wrote in his own magazine during the dispute that ended his years in the Baptist Union.
Not quoted on this site yet
Search archive.orgSearch the Christian Classics Ethereal Library
Their whole shelf sits at The Spurgeon Archive (CCEL) and Spurgeon Center.
2,848 quotations across 60 books
Where this voice is quoted
He put a new song in my mouth, a hymn of praise to our God. Many will see and fear and put their trust in the LORD.
“And he hath put a new song in my mouth, even praise unto our God. At the passover, before his passion, our Lord sang one of the grand old Psalms of praise; but what is the music of his heart now, in the midst of…”
Blessed is the man who has made the LORD his trust, who has not turned to the proud, nor to those who lapse into falsehood.
“Blessed. This is an exclamation similar to that of the first Psalm, "Oh, the happiness of the man." God's blessings are emphatic, "I wot that he whom thou blessest is blessed, "indeed and in very truth. Is that man that maketh the Lord his trust.”
Many, O LORD my God, are the wonders You have done, and the plans You have for us— none can compare to You— if I proclaim and declare them, they…
“Many, O Lord my God, are thy wonderful works which thou hast done. Creation, providence, and redemption, teem with wonders as the sea with life. Our special attention is called by this passage to the marvels which cluster around the cross and flash from it.”
Sacrifice and offering You did not desire, but my ears You have opened. Burnt offerings and sin offerings You did not require.
“Here we enter upon one of the most wonderful passages in the whole of the Old Testament, a passage in which the incarnate Son of God is seen not through a glass darkly, but as it were face to face.”
I delight to do Your will, O my God; Your law is within my heart.”
“I delight to do thy will, O my God. Our blessed Lord alone could completely do the will of God.”
I proclaim righteousness in the great assembly; behold, I do not seal my lips, as You, O LORD, do know.
“I have preached righteousness in the great congregation. The purest morality and the highest holiness were preached by Jesus. Righteousness divine was his theme. Our Lord's whole life was a sermon, eloquent beyond compare, and it is heard each day by myriads.”
I have not covered up Your righteousness in my heart; I have declared Your faithfulness and salvation; I have not concealed Your loving devotion and faithfulness from the great assembly.
“I have not hid thy righteousness within my heart. On the contrary, "Never man spake like this man." God's divine plan of making men righteous was well known to him, and he plainly taught it.”
O LORD, do not withhold Your mercy from me; Your loving devotion and faithfulness will always guard me.
“Withhold not thou thy tender mercies from me, O Lord. Alas! these were to be for awhile withheld from our Lord while on the accursed tree, but meanwhile in his great agony he seeks for gentle dealing; and the coming of the angel to strengthen…”
For evils without number surround me; my sins have overtaken me, so that I cannot see.
“For innumerable evils have compassed me about. On every side he was beset with evils; countless woes environed the great Substitute for our sins. Our sins were innumerable, and so were his griefs.”
Be pleased, O LORD, to deliver me; hurry, O LORD, to help me.
“Be pleased, O Lord, to deliver me: O Lord, make haste to help me. How touching! How humble! How plaintive! The words thrill us as we think that after this sort our Lord and Master prayed.”
May those who seek my life be ashamed and confounded; may those who wish me harm be repelled and humiliated.
“Let them be ashamed and confounded together that seek after my soul to destroy it. Whether we read this as a prayer or a prophecy it matters not, for the powers of sin, and death, and hell, may well be ashamed as they see the…”
May those who say to me, “Aha, aha!” be appalled at their own shame.
“Let them be desolate, or amazed; even as Jesus was desolate in his agony, so let his enemies be in their despair when he defeats them.”
May all who seek You rejoice and be glad in You; may those who love Your salvation always say, “The LORD be magnified!”
“Let all those that seek thee, rejoice and be glad in thee. We have done with Ebal and turn to Gerizim. Here our Lord pronounces benedictions on his people.”
But I am poor and needy; may the Lord think of me. You are my helper and deliverer; O my God, do not delay.
“But I am poor and needy. The man of sorrows closes with another appeal, based upon his affliction and poverty. Yet the Lord thinketh upon me. Sweet was this solace to the holy heart of the great sufferer.”
Blessed is the one who cares for the poor; the LORD will deliver him in the day of trouble.
“Blessed is he that considereth the poor. This is the third Psalm opening with a benediction, and there is a growth in it beyond the first two.”
The LORD will protect and preserve him; He will bless him in the land and refuse to surrender him to the will of his foes.
“The Lord will preserve him, and keep him alive. His noblest life shall be immortal, and even his mortal life shall be sacredly guarded by the power of Jehovah.”
The LORD will sustain him on his bed of illness and restore him from his bed of sickness.
“The Lord will strengthen him upon the bed of languishing. The everlasting arms shall stay up his soul as friendly hands and downy pillows stay up the body of the sick.”
I said, “O LORD, be gracious to me; heal me, for I have sinned against You.”
“I said —said it in earnest prayer— Lord, be merciful unto me. Prove now thy gracious dealings with my soul in adversity, since thou didst aforetime give me grace to act liberally in my prosperity.”
My enemies say with malice: “When will he die and be forgotten?”
“Mine enemies speak evil of me. It was their nature to do and speak evil; it was not possible that the child of God could escape them.”
My visitor speaks falsehood; he gathers slander in his heart; he goes out and spreads it abroad.
“And if he come to see me, he speaketh vanity. His visits of sympathy are visitations of mockery. When the fox calls on the sick lamb his words are soft, but he licks his lips in hope of the carcass.”
All who hate me whisper against me; they imagine the worst for me:
“All that hate me whisper together against me. The spy meets his comrades in conclave and sets them all a whispering. Why could they not speak out? Were they afraid of the sick warrior?”
“A vile disease has been poured into him; he will never get up from where he lies!”
“An evil disease, say they, cleaveth fast unto him. They whisper that some curse has fallen upon him, and is riveted to him. They insinuate that a foul secret stains his character, the ghost whereof haunts his house, and never can be laid.”
Even my close friend whom I trusted, the one who shared my bread, has lifted up his heel against me.
“Yea. Here is the climax of the sufferer's woe, and he places before it the emphatic affirmation, as if he thought that such villainy would scarcely be believed. Mine own familiar friend.”
But You, O LORD, be gracious to me and raise me up, that I may repay them.
“But thou, O Lord, be merciful unto me. How the hunted and affrighted soul turns to her God! How she seems to take breath with a "but, thou!"”
By this I know that You delight in me, for my enemy does not triumph over me.
“We are all cheered by tokens for good, and the psalmist felt it to be an auspicious omen, that after all his deep depression he was not utterly given over to his foe. By this I know that thou favourest me.”
Where this site parts from this voice
Spurgeon preached the five points of Calvinism as the structure of the gospel. He set out his reasons himself in A Defense of Calvinism in the 1860s. This site's tradition is Wesleyan and Pentecostal, and it does not teach unconditional election as he taught it. He preached in 1864 that Christ returns before the millennium and that Israel will be restored, and this site's tradition holds both of those with him. It parts from him on the timing of the rapture. This site's record names no sermon of his that teaches the removal of the church before the tribulation.
Charles Spurgeon, A Defense of Calvinism (1860s), and his sermon of 1864 on Israel's restoration.
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