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Voices and influences

Charles Spurgeon

Preached in London for thirty-eight years and spent twenty-one years writing The Treasury of David, which is why this site reads him on the Psalms first.

His schooling is not in this site's record.

Summary

This site quotes Charles Spurgeon 2,849 times across 60 books, and lists 7 works. The place to start is The Treasury of David.

  • Lived 1834 to 1892, British.
  • Quoted here most in Psalms: 1,910 of 2,849.
  • The Treasury of David: Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher.
  • Spurgeon preached the five points of Calvinism as the structure of the gospel.
Charles Spurgeon. Painted by Alexander Melville. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Charles Spurgeon

Lived
1834 to 1892
Nation
British
Tradition
Reformed Baptist

5 of 2,849 quotations

Own words

Quoted in full, because Charles Spurgeon died in 1892 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

“THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God.”

The Metropolitan Tabernacle Pulpit, Sermon No. 660: “Light—Natural And Spiritual” (lightly modernized text, CCEL edition), 1865

The rest of the quotation

Every man who is saved by Divine Grace is a new creation. The great work which Jesus Christ is accomplishing in the world, by the Holy Spirit through the Word, is the making all things new. We believe the old creation to have been typical of the new and we shall so use it.

Genesis 1:1–5 In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good, and He separated the light from the darkness. God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day. BSB

“They are corrupt. They rot above ground; their heart and life are depraved. And speak wickedly concerning oppression. The reek of the sepulchre rises through their mouths; the nature of the soul is revealed in the speech.”

The Treasury of David, Vol. 3, 1872

The rest of the quotation

They choose oppression as their subject, and they not only defend it, but advocate it, glory in it, and would fain make it the general rule among all nations. "Who are the poor? What are they made for? What, indeed, but to toil and slave that men of education and good family may enjoy themselves?

Psalms 73:8 They mock and speak with malice; with arrogance they threaten oppression. BSB

“Blessed— see how this Book of Psalms opens with a benediction, even as did the famous Sermon of our Lord upon the Mount! The word translated ‘blessed’ is a very expressive one.”

The Treasury of David, Vol. 1, 1869

The rest of the quotation

The original word is plural, and it is a controverted matter whether it is an adjective or a substantive. Hence we may learn the multiplicity of the blessings which shall rest upon the man whom God hath justified, and the perfection and greatness of the blessedness he shall enjoy. We might read it, "Oh, the blessednesses!"

Psalms 1:1–2 Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. But his delight is in the Law of the LORD, and on His law he meditates day and night. BSB

“And he shall be like a tree planted—not a wild tree, but ‘a tree planted, ‘ chosen, considered as property, cultivated and secured from the last terrible uprooting, for ‘every plant which my heavenly Father hath not planted, shall be rooted up:’ Matthew 15:13.”

The Treasury of David, Vol. 1, 1869

The rest of the quotation

"By the rivers of water;" so that even if one river should fail, he hath another. The rivers of pardon and the rivers of grace, the rivers of the promise and the rivers of communion with Christ, are never-failing sources of supply.

Psalms 1:3 He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. BSB

“They shall stand there to be judged, but not to be acquitted. Fear shall lay hold upon them there; they shall not stand their ground; they shall flee away; they shall not stand in their own defense; for they shall blush and be covered with…”

The Treasury of David, Vol. 1, 1869

The rest of the quotation

eternal contempt. Well may the saints long for heaven, for no evil men shall dwell there, "nor sinners in the congregation of the righteous." All our congregations upon earth are mixed. Every Church hath one devil in it. The tares grow in the same furrows as the wheat.

Psalms 1:5 Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. BSB

Influence, on the record

  • This site quotes Charles Spurgeon 2,849 times across 60 books.

    This site’s own count of what it does with the voice

  • His weekly sermons were printed from 1855 and run to sixty-three volumes. The last volumes were printed after his death.

    The New Park Street Pulpit and The Metropolitan Tabernacle Pulpit, 1855 to 1917.

  • The Treasury of David took twenty-one years and runs to seven volumes.

    The Treasury of David, 1869 to 1885.

  • John Piper wrote his study of Spurgeon's life as one of three biographies in The Hidden Smile of God.

    John Piper, The Hidden Smile of God, 2001.

The life, in order

  1. 1834Born at Kelvedon in Essex, and raised in part by his grandfather James Spurgeon, an Independent minister.
  2. 1850Converted at fifteen in a snow-bound Primitive Methodist chapel, under the text of Isaiah 45:22.
  3. 1851Preached his first sermon, at sixteen.
  4. 1851Took his first pastorate, at seventeen.
  5. 1853Called to New Park Street Chapel in London at nineteen.
  6. 1855His weekly sermons began to be printed as the New Park Street Pulpit.
  7. 1856Founded the Pastors' College.
  8. 1861The congregation moved into the Metropolitan Tabernacle and the printed sermons took its name.
  9. 1866Founded the Colportage Association.
  10. 1867Founded the Stockwell Orphanage.
  11. 1869 to 1885Wrote The Treasury of David, his commentary on the Psalms.
  12. 1887Resigned from the Baptist Union in October over its drift on inspiration, the atonement and eternal judgment.
  13. 1892Died on 31 January.
The life told as one accountfrom this site's record

Charles Haddon Spurgeon (June 19, 1834 – January 31, 1892) was an English Particular (Reformed) Baptist preacher whose 38-year pastorate ran at New Park Street Chapel, expanded as the Metropolitan Tabernacle (London, 1861). Born in Kelvedon, Essex, raised by his Independent grandfather Rev. James Spurgeon, he was converted at age 15 in a snow-bound Primitive Methodist chapel under the text "Look unto Me, and be ye saved" (Isaiah 45:22). He preached his first sermon at 16, took his first pastorate at 17, and was called to London at 19. His weekly sermons, published from 1855 as the New Park Street Pulpit and after 1861 as the Metropolitan Tabernacle Pulpit, ran to 63 volumes. He founded the Pastors' College (1856), the Stockwell Orphanage (1867), and the Colportage Association (1866). His final years were marked by the Down-Grade Controversy (1887–1892), in which he resigned from the Baptist Union over its drift on biblical authority and the gospel.

7 works

How to read this voice

Spurgeon is quoted here for the Psalms first and for the gospel second. He preached to a room and then corrected the printer's copy, so the sentences are built to be heard, and a paragraph often turns one idea over three or four ways. Read him for the sentence that lands. For a technical note on the Hebrew he defers to the older commentators he prints beside his own work.

  1. Start here

    The Treasury of David

    Psalms commentary, 1869–1885

    Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher. This site quotes it more than any other work of his.

    1,810 quotations on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  2. The New Park Street / Metropolitan Tabernacle Pulpit

    sermon series, 1855–1917; final volumes posthumous

    The weekly sermons as they were printed. Search it by text when you want him on one verse.

    1,039 quotations on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  3. Lectures to My Students

    1875, 1877, 1894 vols

    What he taught the men at his own college about preaching, prayer and pastoral work.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  4. A Defense of Calvinism

    essay, 1860s; widely reprinted

    His own account of the doctrine he preached, in his own words.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  5. All of Grace

    first edition, 1886

    A short book written for a reader who is not yet a Christian.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  6. Morning and Evening

    daily devotional, 1865; revised 1869

    A page for each morning and each evening of the year.

    1 quotation on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  7. The Down Grade Controversy correspondence and articles

    Sword and Trowel, 1887–1892

    What he wrote in his own magazine during the dispute that ended his years in the Baptist Union.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

Their whole shelf sits at The Spurgeon Archive (CCEL) and Spurgeon Center.

2,849 quotations across 60 books

Where this voice is quoted

Luke 1:17The Metropolitan Tabernacle Pulpit, Sermon No. 2404: “"A People Prepared for the Lord"” (lightly modernized text, CCEL edition) (1895)

And he will go on before the Lord in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the…

“JOHN was the herald of Christ—he was to prepare the way for the coming King—but from this text it appears that he was to do more than that.”

Luke 1:18The Metropolitan Tabernacle Pulpit, Sermon No. 1405: “A Distinction with a Difference” (lightly modernized text, CCEL edition) (1878)

“How can I be sure of this?” Zechariah asked the angel. “I am an old man, and my wife is well along in years.”

“ZACHARIAS and the Virgin Mary were both very dear to God and, therefore, highly honored and greatly favored. The points of likeness between them are many.”

Luke 1:32The Metropolitan Tabernacle Pulpit, Sermon No. 1760: “"He Shall Be Great"” (lightly modernized text, CCEL edition) (1883)

He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David,

“Being his last sermon before his journey to the South of France. Strictly speaking, I suppose these words refer to the human Nature of our Lord Jesus Christ, for it is as to His humanity that Christ was born of Mary.”

Luke 1:46–47The Metropolitan Tabernacle Pulpit, Sermon No. 2219: “A Harp of Ten Strings” (lightly modernized text, CCEL edition) (1891)

Then Mary said: “My soul magnifies the Lord, and my spirit rejoices in God my Savior!

“IT is very clear that Mary was not beginning a new thing, for she speaks in the present tense, and in a tense which seems to have been present for a long time, "My soul does magnify the Lord."”

Luke 1:77–79The Metropolitan Tabernacle Pulpit, Sermon No. 1907: “'The Tender Mercy of Our God'” (lightly modernized text, CCEL edition) (1886)

to give to His people the knowledge of salvation through the forgiveness of their sins, because of the tender mercy of our God, by which the Dawn will visit us…

“OBSERVE HOW ZACHARIAS, in this his joyful song, extolled the remission of sins, as one of the most extraordinary proofs of the tender mercy of our God.”

Luke 2:7The Metropolitan Tabernacle Pulpit, Sermon No. 485: “No Room for Christ in the Inn” (lightly modernized text, CCEL edition) (1862)

And she gave birth to her firstborn, a Son. She wrapped Him in swaddling cloths and laid Him in a manger, because there was no room for them in the…

“IT WAS NEEDFUL that it should be distinctly proven, beyond all dispute, that our Lord sprang out of Judah. It was necessary, also, that he should be born in Bethlehem-Ephratah, according to the word of the Lord which he spake by his servant Micah.”

Luke 2:32The Metropolitan Tabernacle Pulpit, Sermon No. 826: “Christ, the Glory of His People” (lightly modernized text, CCEL edition) (1868)

a light for revelation to the Gentiles, and for glory to Your people Israel.”

“WE must read this passage literally, for so Simeon intended it. The Lord Jesus Christ, though once despised and rejected by His own countrymen, is the great honor and splendor of God's people, Israel.”

Luke 2:48–49The Metropolitan Tabernacle Pulpit, Sermon No. 1666: “The First Recorded Words of Jesus” (lightly modernized text, CCEL edition) (1882)

When His parents saw Him, they were astonished. “Child, why have You done this to us?” His mother asked. “Your father and I have been anxiously searching for You.”

“THESE words are very interesting because they are the first recorded utterances of our Divine Lord. No doubt He said much that was very admirable while yet a Child, but the Holy Spirit has not seen fit to record anything except these two questions, as…”

Luke 3:16The Metropolitan Tabernacle Pulpit, Sermon No. 1044: “Loosening The Sandal Strap” (lightly modernized text, CCEL edition) (1872)

John answered all of them: “I baptize you with water, but One more powerful than I will come, the straps of whose sandals I am not worthy to untie.

“IT was not John's business to attract followers to himself but to point them to Jesus, and he very faithfully discharged his commission. His opinion of his Master, of whom he was the herald, was a very high one.”

Luke 4:28–30The Metropolitan Tabernacle Pulpit, Sermon No. 753: “Nazareth—or Jesus, Rejected by His Friends” (lightly modernized text, CCEL edition) (1867)

On hearing this, all the people in the synagogue were enraged.

“JESUS had spent several years in retirement in the house of His reputed father at Nazareth. He must have been well known—the excellency of His Character and conduct must have attracted notice.”

Luke 5:17The Metropolitan Tabernacle Pulpit, Sermon No. 720: “The Gospel'S Healing Power” (lightly modernized text, CCEL edition) (1866)

One day Jesus was teaching, and the Pharisees and teachers of the law were sitting there.

“LUKE, the writer of this Gospel, was a physician and therefore had a quick eye for cases of disease and instances of cure. You can trace throughout the whole of his Gospel the hand of one who was skilled in surgery and medicine.”

Luke 6:12The Metropolitan Tabernacle Pulpit, Sermon No. 798: “Special Protracted Prayer” (lightly modernized text, CCEL edition) (1868)

In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God.

“IF any man of woman born might have lived without prayer it was surely the Lord Jesus Christ. To us poor weak erring mortals, prayer is an absolute necessity.”

Luke 6:15The Metropolitan Tabernacle Pulpit, Sermon No. 639: “Zealots” (lightly modernized text, CCEL edition) (1865)

Matthew and Thomas; James son of Alphaeus and Simon called the Zealot;

“SIMON called the Zealot has apparently two surnames in Scripture but they mean the same thing. He is called Simon the Canaanite in Hebrew—not because he was an inhabitant of Cana or a Canaanite, but that word, when interpreted, means precisely the same as the…”

Luke 7:4–9The Metropolitan Tabernacle Pulpit, Sermon No. 600: “The Centurion—Or An Exhortation To The Virtuous” (lightly modernized text, CCEL edition) (1864)

They came to Jesus and pleaded with Him earnestly, “This man is worthy to have You grant this, for he loves our nation and has built our synagogue.”

“THIS Centurion certainly had a high reputation. Two features of character blend in him which do not often meet in such graceful harmony. He won the high opinion of others and yet he held a low estimation of himself.”

Luke 7:6–8The Metropolitan Tabernacle Pulpit, Sermon No. 800: “The Centurion's Faith and Humility” (lightly modernized text, CCEL edition) (1868)

So Jesus went with them. But when He was not far from the house, the centurion sent friends with the message: “Lord, do not trouble Yourself, for I am not…

“THE greatest light may enter into the darkest places. We may find the choicest flowers blooming where we least expected them. Here was a Gentile, a Roman soldier—a soldier clothed with absolute power—and yet a tender master, a considerate citizen, a lover of God!”

Luke 7:37–38The Metropolitan Tabernacle Pulpit, Sermon No. 3359: “Penitence, Pardon and Peace” (lightly modernized text, CCEL edition) (1913)

When a sinful woman from that town learned that Jesus was dining there, she brought an alabaster jar of perfume.

“THIS is a marvelously vivid Gospel incident. Every detail is plainly and forcefully set forth, so that we can picture the scene, making it live before us, without much mental effort.”

Luke 7:50The Metropolitan Tabernacle Pulpit, Sermon No. 1162: “Saving Faith” (lightly modernized text, CCEL edition) (1874)

And Jesus told the woman, “Your faith has saved you; go in peace.”

“I do not remember that this expression is found anywhere else in the Word of God. It is found in these two places in the Gospel by Luke, but not in any other Gospel.”

Luke 8:5The Metropolitan Tabernacle Pulpit, Sermon No. 2843: “The Seed by the Wayside” (lightly modernized text, CCEL edition) (1903)

“A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, where it was trampled, and the birds of the air devoured…

“THIS parable is recorded by Matthew, Mark and Luke. It is a very important one and, therefore, it is very carefully preserved for us. Matthew puts it, "When he sowed, some seeds fell by the wayside, and the fowls came, and devoured them up."”

Luke 8:28The Metropolitan Tabernacle Pulpit, Sermon No. 778: “Plain Words With the Careless” (lightly modernized text, CCEL edition) (1867)

When the man saw Jesus, he cried out and fell down before Him, shouting in a loud voice, “What do You want with me, Jesus, Son of the Most High…

“IF we understand these words to be the exclamation of the evil spirit which tormented this poor demonian, they are very natural words and one can very readily understand them, for the Presence of Christ is such a great torment to the Prince of Evil…”

Luke 8:40The Metropolitan Tabernacle Pulpit, Sermon No. 2593: “A Welcome for Jesus” (lightly modernized text, CCEL edition) (1898)

When Jesus returned, the crowd welcomed Him, for they had all been waiting for Him.

“THE Revised Version is, in some places, though not in many, better than the Authorized Version. Our text is one of the few instances in which there is an improvement—"And as Jesus returned, the multitude welcomed Him, for they were all waiting for Him."”

Luke 8:43–44The Metropolitan Tabernacle Pulpit, Sermon No. 2018: “Cured At Last!” (lightly modernized text, CCEL edition) (1888)

including a woman who had suffered from bleeding for twelve years. She had spent all her money on physicians, but no one was able to heal her.

“THOUGH I take Luke's statement as a text, I shall constantly refer to the version of the same story which we find in Mark 5:25 to 29.”

Luke 9:11The Metropolitan Tabernacle Pulpit, Sermon No. 1624: “Welcome! Welcome!” (lightly modernized text, CCEL edition) (1881)

But the crowds found out and followed Him. He welcomed them and spoke to them about the kingdom of God, and He healed those who needed healing.

“MY subject has been suggested to me by the rendering of this passage given in the Revised Version, where we read— "But the multitudes perceiving it, followed Him; and He welcomed them."”

Luke 9:42The New Park Street Pulpit, Sermon No. 100: “The Comer's Conflict with Satan” (lightly modernized text, CCEL edition) (1856)

Even while the boy was approaching, the demon slammed him to the ground in a convulsion.

“THIS child possessed with an evil spirit, is a most fitting emblem of every ungodly and unconverted man.”

Luke 9:52–53The Metropolitan Tabernacle Pulpit, Sermon No. 2463: “Why Men Reject Christ” (lightly modernized text, CCEL edition) (1896)

He sent messengers on ahead, who went into a village of the Samaritans to make arrangements for Him.

“YOU hardly need that I should explain this action of the Samaritans. Probably our Savior's nearest road to Jerusalem lay through Samaria and He did not avoid that district, as many Jews did who went a long way around rather than pass through that unfriendly…”

Luke 9:57–62The Metropolitan Tabernacle Pulpit, Sermon No. 2273: “Fickle Followers” (lightly modernized text, CCEL edition) (1892)

As they were walking along the road, someone said to Jesus, “I will follow You wherever You go.”

“SOMETIMES nobody appeared to come to Christ. He preached, but no followers appeared as the result of His preaching. At another time, we see that many came and desired to be numbered with His disciples, but they were not all of the right kind.”

Where this site parts from this voice

Spurgeon preached the five points of Calvinism as the structure of the gospel. He set out his reasons himself in A Defense of Calvinism in the 1860s. This site's tradition is Wesleyan and Pentecostal, and it does not teach unconditional election as he taught it. He preached in 1864 that Christ returns before the millennium and that Israel will be restored, and this site's tradition holds both of those with him. It parts from him on the timing of the rapture. This site's record names no sermon of his that teaches the removal of the church before the tribulation.

Charles Spurgeon, A Defense of Calvinism (1860s), and his sermon of 1864 on Israel's restoration.

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