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Voices and influences

Charles Spurgeon

Spurgeon's theology is Particular-Baptist Calvinism unashamedly preached as gospel.

Works on this site: 1855 to 1887.

Portrait of Charles Spurgeon
Alexander Melville · Public domain

6 of 2,848 quotations

In their own words

THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God. Every man who is saved by Divine Grace is a new creation. The great work which Jesus Christ is accomplishing in the world, by the Holy Spirit through the Word, is the making all things new. We believe the old creation to have been typical of the new and we shall so use it.

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 660: “Light—Natural And Spiritual” (lightly modernized text, CCEL edition), 1865Reformed Baptist

Genesis 1:1–5 In the beginning God created the heavens and the earth.

WE know very little about Jabez, except that he was more honorable than his brethren, and that he was called Jabez because his mother bare him with sorrow. It will sometimes happen that where there is the most sorrow in the antecedents, there will be the most pleasure in the sequel. As the furious storm gives place to the clear sunshine, so the night of weeping precedes the morning of joy. Sorrow the harbinger; gladness the prince it ushers in. Cowper says:— “The path of sorrow, and that path alone, Leads to the place where sorrow is unknown.”

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 994: “The Prayer of Jabez” (lightly modernized text, CCEL edition), 1871Reformed Baptist

1 Chronicles 4:10 And Jabez called out to the God of Israel, “If only You would bless me and enlarge my territory!

ALL labor is honorable. No man ever needs to be ashamed of an honest calling. Whether a potter or a gardener, or whatever else his occupation may be, the workman need never blush at the craft or toil by which he earns his honest wage. "In the sweat of your face shall you eat bread," belongs to us all. The sluggard may well be ashamed of his sloth, but not the diligent man of his industry. It is quite certain that the Word of God does not disparage the most humble calling.

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 1400: “With the King for His Work!” (lightly modernized text, CCEL edition), 1877Reformed Baptist

1 Chronicles 4:23 These were the potters who lived at Netaim and Gederah. They lived there in the service of the king.

THE Temple was not to be built according to the designs of David, or Solomon, or any other man. It was to be built according to a pattern which God, Himself, had formed. In the things of God we are not left to follow our own judgments and devices—we are to look to the Law and to the Testimony for our instructions. To God's Word we must always come for our orders. What God has commanded is binding upon us in His Church. What He has not commanded, we may safely leave undone.

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2280: “God's Handwriting Upon David” (lightly modernized text, CCEL edition), 1892Reformed Baptist

1 Chronicles 28:19 “All this,” said David, “all the details of this plan, the LORD has made clear to me in writing by His hand upon me.”

IT is not always the most gifted church which is in the most healthy state. A church may have many rich, influential, or learned members—many that have the gift of utterance and understand all sciences—yet that church may be in an unhealthy condition. Such was the case with the church at Corinth.

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2875: “Confirming the Witness of Christ” (lightly modernized text, CCEL edition), 1904Reformed Baptist

1 Corinthians 1:6 because our testimony about Christ was confirmed in you.

PAUL is here arguing for the safety, the perseverance and the ultimate perfection of the saints to whom he is writing. He thanks God for what He has done for them and is assured that He will do yet more—that He will certainly confirm them unto the end—that they may be blameless in the day of Jesus Christ. The Apostle bases his argument upon this Truth of God—"God is faithful, by whom you were called into the fellowship of His Son Jesus Christ our Lord."

Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 2580: “Partnership With Christ” (lightly modernized text, CCEL edition), 1898Reformed Baptist

1 Corinthians 1:9 God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful.

About this voice

Charles Haddon Spurgeon (June 19, 1834 – January 31, 1892) was an English Particular (Reformed) Baptist preacher whose 38-year pastorate ran at New Park Street Chapel, expanded as the Metropolitan Tabernacle (London, 1861). Born in Kelvedon, Essex, raised by his Independent grandfather Rev. James Spurgeon, he was converted at age 15 in a snow-bound Primitive Methodist chapel under the text "Look unto Me, and be ye saved" (Isaiah 45:22). He preached his first sermon at 16, took his first pastorate at 17, and was called to London at 19. His weekly sermons, published from 1855 as the New Park Street Pulpit and after 1861 as the Metropolitan Tabernacle Pulpit, ran to 63 volumes. He founded the Pastors' College (1856), the Stockwell Orphanage (1867), and the Colportage Association (1866). His final years were marked by the Down-Grade Controversy (1887–1892), in which he resigned from the Baptist Union over its drift on biblical authority and the gospel.

7 works

What this site reads them for

The workYearQuoted here
The Treasury of DavidThe standard PD evangelical Psalms commentary; explicitly named in OPERATING_RULES §3 as a MannaFest ingestion-tier-1 source. 21 years of weekly Psalm-by-Psalm work.18691,810 quotations
The New Park Street / Metropolitan Tabernacle PulpitThe largest single-author sermon corpus in Christian history. The primary source for any Spurgeon position on any topic.1855Not quoted here yet
Lectures to My StudentsSpurgeon's instruction to his Pastors' College — the standard 19th-c. handbook on evangelical preaching, prayer, and pastoral life.1875Not quoted here yet
A Defense of CalvinismSpurgeon's own articulation of his Calvinism — "I have my own opinion that there is no such thing as preaching Christ and Him crucified, unless we preach what nowadays is called Calvinism."1860Not quoted here yet
All of GraceSpurgeon's most-distributed evangelistic work; a presentation of the gospel of grace for the unconverted reader.1886Not quoted here yet
Morning and EveningThe standard Spurgeon daily devotional, in continuous print since publication.1865Not quoted here yet
The Down Grade Controversy correspondence and articlesSpurgeon's defense of biblical authority, penal substitution, and eternal judgment against the Baptist Union's emerging modernism.1887Not quoted here yet

Where to find them

2,848 quotations across 60 books

Where this voice is quoted

Ezekiel 20:34–38The Metropolitan Tabernacle Pulpit, Sermon No. 1840: “The Bond of the Covenant” (lightly modernized text, CCEL edition) (1885)

With a strong hand, an outstretched arm, and outpoured wrath I will bring you out from the peoples and gather you from the lands to which you have been scattered.

THIS striking utterance was given forth by that renowned Seer, Ezekiel, at the time when the Israelites, scattered in every country, had begun to forget their nationality.

Ezekiel 20:41The Metropolitan Tabernacle Pulpit, Sermon No. 688: “Sweet Savor” (lightly modernized text, CCEL edition) (1866)

When I bring you from the peoples and gather you from the lands to which you have been scattered, I will accept you as a pleasing aroma.

GOD does not cease to observe the sins of His people. As the eyes of Moses never waxed dim, so the eyes of God do not grow dim with regard to the sins of His chosen.

Ezekiel 24:19The Metropolitan Tabernacle Pulpit, Sermon No. 2286: “An Ancient Question Modernized” (lightly modernized text, CCEL edition) (1892)

Then the people asked me, “Won’t you tell us what these things you are doing mean to us?”

EZEKIEL'S wife died. His heart was bleeding, but he received orders from his Divine Master that he should not mourn, nor weep, nor make any sign of mourning whatever. It was a strange command, but he obeyed it.

Ezekiel 33:11The Metropolitan Tabernacle Pulpit, Sermon No. 3324: “Turning From Death” (lightly modernized text, CCEL edition) (1912)

Say to them: ‘As surely as I live, declares the Lord GOD, I take no pleasure in the death of the wicked, but rather that the wicked should turn from…

IT is a token of the great mercy of God that He is very earnest in His pleading with men to turn from their sins that He may not be compelled to punish them, as He must do if they go on in their iniquities.

Ezekiel 34:15The Metropolitan Tabernacle Pulpit, Sermon No. 3528: “A Promise and a Providence” (lightly modernized text, CCEL edition) (1916)

I will tend My flock and make them lie down, declares the Lord GOD.

BEFORE this can be done there are certain preliminaries. A flock cannot be fed until it is in existence. It cannot be fed, as a flock, until all the scattered sheep shall have been brought together. Hence, in the context, other promises supply this deficiency!

Ezekiel 34:16The Metropolitan Tabernacle Pulpit, Sermon No. 3087: “A Time of Finding for Lost Sheep” (lightly modernized text, CCEL edition) (1908)

I will seek the lost, bring back the strays, bind up the broken, and strengthen the weak; but the sleek and strong I will destroy.

IT is a great mercy that God never leaves His Church. He has not made a Church as a watchmaker constructs a watch, which, after being wound up, is left to depend upon the strength and fitness of the machinery, but He has made a…

Ezekiel 34:27The Metropolitan Tabernacle Pulpit, Sermon No. 1462: “The Yoke Removed and the Lord Revealed” (lightly modernized text, CCEL edition) (1879)

The trees of the field will give their fruit, and the land will yield its produce; My flock will be secure in their land.

BUT do not all men know that God is the Lord? They should know it, for He is clearly to be seen in the works of Nature.

Ezekiel 35:10The Metropolitan Tabernacle Pulpit, Sermon No. 536: “Jehovah-Shammah” (lightly modernized text, CCEL edition) (1863)

Because you have said, ‘These two nations and countries will be ours, and we will possess them,’ even though the LORD was there,

HEREIN lay the special security of the chosen land. The Edomites saw the whole country of Israel and Judah left desolate.

Ezekiel 36:25The Metropolitan Tabernacle Pulpit, Sermon No. 1921: “Cleansing—a Covenant Blessing” (lightly modernized text, CCEL edition) (1886)

I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols.

THIS is one of the opening words of the glorious Covenant of Grace. Ezekiel's copy of the Covenant is full and clear and deserves to be written in letters of gold and hung up in the best chamber of every Believer's dwelling This is the…

Ezekiel 36:26The Metropolitan Tabernacle Pulpit, Sermon No. 1129: “The Heart Of Flesh” (lightly modernized text, CCEL edition) (1873)

I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh.

IT is a peculiar feature in our holy religion that it begins its work within and acts first upon the heart. Other religions, like that of the Pharisees, begin with outward forms and ceremonies, perhaps hoping to work inwardly from without, although the process never…

Ezekiel 36:31The Metropolitan Tabernacle Pulpit, Sermon No. 2743: “Mistaken Notions About Repentance” (lightly modernized text, CCEL edition) (1901)

Then you will remember your evil ways and wicked deeds, and you will loathe yourselves for your iniquities and abominations.

We noticed, in our reading, in what a kingly style the Lord speaks all through this chapter. He does not say "if or "but," but He says, "you will"and "you shall"and this teaches us that God is Omnipotent even in the regions of free agency.

Ezekiel 36:32The New Park Street Pulpit, Sermon No. 233: “Free Grace” (lightly modernized text, CCEL edition) (1859)

It is not for your sake that I will act, declares the Lord GOD—let it be known to you. Be ashamed and disgraced for your ways, O house of Israel!

There are two sins of man that are bred in the bone, and that continually come out in the flesh. One is self-dependence and the other is self-exaltation. It is very hard, even for the best of men, to keep themselves from the first error.

Ezekiel 36:37–38The Metropolitan Tabernacle Pulpit, Sermon No. 1304: “Enquire of the Lord” (lightly modernized text, CCEL edition) (1876)

This is what the Lord GOD says: Once again I will hear the plea of the house of Israel and do for them this: I will multiply their people like…

MULTIPLICATION is a very ancient form of blessing. The first benediction pronounced upon man was of this sort, for we read in the first chapter of Genesis, "And God blessed them, and God said unto them: Be fruitful and multiply and replenish the earth."

Ezekiel 37:1–10The Metropolitan Tabernacle Pulpit, Sermon No. 582: “The Restoration And Conversion Of The Jews” (lightly modernized text, CCEL edition) (1864)

The hand of the LORD was upon me, and He brought me out by His Spirit and set me down in the middle of the valley, and it was full…

THIS vision has been used, from the time of Jerome onwards, as a description of the resurrection and certainly it may be so accommodated with much effect. What a vision of the great day the words picture before the mind's eye!

Ezekiel 37:9The Metropolitan Tabernacle Pulpit, Sermon No. 2246: “Come From the Four Winds, O Breath!” (lightly modernized text, CCEL edition) (1892)

Then He said to me, “Prophesy to the breath; prophesy, son of man, and tell the breath that this is what the Lord GOD says: Come from the four winds…

ACCORDING to some commentators, this vision in the valley of dry bones may refer to three forms of resurrection. Holy Scripture is so marvelously full of meaning that one interpretation seldom exhausts its message to us.

Ezekiel 43:12The Metropolitan Tabernacle Pulpit, Sermon No. 1618: “Holiness, The Law of God's House” (lightly modernized text, CCEL edition) (1881)

This is the law of the temple: All its surrounding territory on top of the mountain will be most holy. Yes, this is the law of the temple.

I SHALL not enter into the immediate meaning of Ezekiel's vision. I believe that the house of which Ezekiel speaks is typical of the Church of the Living God.

Ezekiel 48:35The Metropolitan Tabernacle Pulpit, Sermon No. 2182: “Jehovah-Shammah—a Glorious Name for the New Year” (lightly modernized text, CCEL edition) (1891)

The perimeter of the city will be 18,000 cubits, and from that day on the name of the city will be: THE LORD IS THERE.”

THESE words may be used as a test as well as a text. They may serve for examination as well as consolation and, at the beginning of a year, they may fulfill this useful double purpose.