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Voices and influences

Charles Spurgeon

Preached in London for thirty-eight years and spent twenty-one years writing The Treasury of David, which is why this site reads him on the Psalms first.

His schooling is not in this site's record.

Summary

This site quotes Charles Spurgeon 2,849 times across 60 books, and lists 7 works. The place to start is The Treasury of David.

  • Lived 1834 to 1892, British.
  • Quoted here most in Psalms: 1,910 of 2,849.
  • The Treasury of David: Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher.
  • Spurgeon preached the five points of Calvinism as the structure of the gospel.
Charles Spurgeon. Painted by Alexander Melville. The file is marked public domain. This site's record does not give the artist's death year, which is what settles the painting's own rights. The file record

Charles Spurgeon

Lived
1834 to 1892
Nation
British
Tradition
Reformed Baptist

5 of 2,849 quotations

Own words

Quoted in full, because Charles Spurgeon died in 1892 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.

“THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God.”

The Metropolitan Tabernacle Pulpit, Sermon No. 660: “Light—Natural And Spiritual” (lightly modernized text, CCEL edition), 1865

The rest of the quotation

Every man who is saved by Divine Grace is a new creation. The great work which Jesus Christ is accomplishing in the world, by the Holy Spirit through the Word, is the making all things new. We believe the old creation to have been typical of the new and we shall so use it.

Genesis 1:1–5 In the beginning God created the heavens and the earth. Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters. And God said, “Let there be light,” and there was light. And God saw that the light was good, and He separated the light from the darkness. God called the light “day,” and the darkness He called “night.” And there was evening, and there was morning—the first day. BSB

“They are corrupt. They rot above ground; their heart and life are depraved. And speak wickedly concerning oppression. The reek of the sepulchre rises through their mouths; the nature of the soul is revealed in the speech.”

The Treasury of David, Vol. 3, 1872

The rest of the quotation

They choose oppression as their subject, and they not only defend it, but advocate it, glory in it, and would fain make it the general rule among all nations. "Who are the poor? What are they made for? What, indeed, but to toil and slave that men of education and good family may enjoy themselves?

Psalms 73:8 They mock and speak with malice; with arrogance they threaten oppression. BSB

“Blessed— see how this Book of Psalms opens with a benediction, even as did the famous Sermon of our Lord upon the Mount! The word translated ‘blessed’ is a very expressive one.”

The Treasury of David, Vol. 1, 1869

The rest of the quotation

The original word is plural, and it is a controverted matter whether it is an adjective or a substantive. Hence we may learn the multiplicity of the blessings which shall rest upon the man whom God hath justified, and the perfection and greatness of the blessedness he shall enjoy. We might read it, "Oh, the blessednesses!"

Psalms 1:1–2 Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers. But his delight is in the Law of the LORD, and on His law he meditates day and night. BSB

“And he shall be like a tree planted—not a wild tree, but ‘a tree planted, ‘ chosen, considered as property, cultivated and secured from the last terrible uprooting, for ‘every plant which my heavenly Father hath not planted, shall be rooted up:’ Matthew 15:13.”

The Treasury of David, Vol. 1, 1869

The rest of the quotation

"By the rivers of water;" so that even if one river should fail, he hath another. The rivers of pardon and the rivers of grace, the rivers of the promise and the rivers of communion with Christ, are never-failing sources of supply.

Psalms 1:3 He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. BSB

“They shall stand there to be judged, but not to be acquitted. Fear shall lay hold upon them there; they shall not stand their ground; they shall flee away; they shall not stand in their own defense; for they shall blush and be covered with…”

The Treasury of David, Vol. 1, 1869

The rest of the quotation

eternal contempt. Well may the saints long for heaven, for no evil men shall dwell there, "nor sinners in the congregation of the righteous." All our congregations upon earth are mixed. Every Church hath one devil in it. The tares grow in the same furrows as the wheat.

Psalms 1:5 Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. BSB

Influence, on the record

  • This site quotes Charles Spurgeon 2,849 times across 60 books.

    This site’s own count of what it does with the voice

  • His weekly sermons were printed from 1855 and run to sixty-three volumes. The last volumes were printed after his death.

    The New Park Street Pulpit and The Metropolitan Tabernacle Pulpit, 1855 to 1917.

  • The Treasury of David took twenty-one years and runs to seven volumes.

    The Treasury of David, 1869 to 1885.

  • John Piper wrote his study of Spurgeon's life as one of three biographies in The Hidden Smile of God.

    John Piper, The Hidden Smile of God, 2001.

The life, in order

  1. 1834Born at Kelvedon in Essex, and raised in part by his grandfather James Spurgeon, an Independent minister.
  2. 1850Converted at fifteen in a snow-bound Primitive Methodist chapel, under the text of Isaiah 45:22.
  3. 1851Preached his first sermon, at sixteen.
  4. 1851Took his first pastorate, at seventeen.
  5. 1853Called to New Park Street Chapel in London at nineteen.
  6. 1855His weekly sermons began to be printed as the New Park Street Pulpit.
  7. 1856Founded the Pastors' College.
  8. 1861The congregation moved into the Metropolitan Tabernacle and the printed sermons took its name.
  9. 1866Founded the Colportage Association.
  10. 1867Founded the Stockwell Orphanage.
  11. 1869 to 1885Wrote The Treasury of David, his commentary on the Psalms.
  12. 1887Resigned from the Baptist Union in October over its drift on inspiration, the atonement and eternal judgment.
  13. 1892Died on 31 January.
The life told as one accountfrom this site's record

Charles Haddon Spurgeon (June 19, 1834 – January 31, 1892) was an English Particular (Reformed) Baptist preacher whose 38-year pastorate ran at New Park Street Chapel, expanded as the Metropolitan Tabernacle (London, 1861). Born in Kelvedon, Essex, raised by his Independent grandfather Rev. James Spurgeon, he was converted at age 15 in a snow-bound Primitive Methodist chapel under the text "Look unto Me, and be ye saved" (Isaiah 45:22). He preached his first sermon at 16, took his first pastorate at 17, and was called to London at 19. His weekly sermons, published from 1855 as the New Park Street Pulpit and after 1861 as the Metropolitan Tabernacle Pulpit, ran to 63 volumes. He founded the Pastors' College (1856), the Stockwell Orphanage (1867), and the Colportage Association (1866). His final years were marked by the Down-Grade Controversy (1887–1892), in which he resigned from the Baptist Union over its drift on biblical authority and the gospel.

7 works

How to read this voice

Spurgeon is quoted here for the Psalms first and for the gospel second. He preached to a room and then corrected the printer's copy, so the sentences are built to be heard, and a paragraph often turns one idea over three or four ways. Read him for the sentence that lands. For a technical note on the Hebrew he defers to the older commentators he prints beside his own work.

  1. Start here

    The Treasury of David

    Psalms commentary, 1869–1885

    Psalm by psalm: his own exposition, notes gathered from older commentators, and short hints for a preacher. This site quotes it more than any other work of his.

    1,810 quotations on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  2. The New Park Street / Metropolitan Tabernacle Pulpit

    sermon series, 1855–1917; final volumes posthumous

    The weekly sermons as they were printed. Search it by text when you want him on one verse.

    1,039 quotations on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  3. Lectures to My Students

    1875, 1877, 1894 vols

    What he taught the men at his own college about preaching, prayer and pastoral work.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  4. A Defense of Calvinism

    essay, 1860s; widely reprinted

    His own account of the doctrine he preached, in his own words.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  5. All of Grace

    first edition, 1886

    A short book written for a reader who is not yet a Christian.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

  6. Morning and Evening

    daily devotional, 1865; revised 1869

    A page for each morning and each evening of the year.

    1 quotation on this site

    Search archive.orgSearch the Christian Classics Ethereal Library

  7. The Down Grade Controversy correspondence and articles

    Sword and Trowel, 1887–1892

    What he wrote in his own magazine during the dispute that ended his years in the Baptist Union.

    Not quoted on this site yet

    Search archive.orgSearch the Christian Classics Ethereal Library

Their whole shelf sits at The Spurgeon Archive (CCEL) and Spurgeon Center.

2,849 quotations across 60 books

Where this voice is quoted

Ezekiel 20:34–38The Metropolitan Tabernacle Pulpit, Sermon No. 1840: “The Bond of the Covenant” (lightly modernized text, CCEL edition) (1885)

With a strong hand, an outstretched arm, and outpoured wrath I will bring you out from the peoples and gather you from the lands to which you have been scattered.

“THIS striking utterance was given forth by that renowned Seer, Ezekiel, at the time when the Israelites, scattered in every country, had begun to forget their nationality.”

Ezekiel 20:41The Metropolitan Tabernacle Pulpit, Sermon No. 688: “Sweet Savor” (lightly modernized text, CCEL edition) (1866)

When I bring you from the peoples and gather you from the lands to which you have been scattered, I will accept you as a pleasing aroma.

“GOD does not cease to observe the sins of His people. As the eyes of Moses never waxed dim, so the eyes of God do not grow dim with regard to the sins of His chosen.”

Ezekiel 24:19The Metropolitan Tabernacle Pulpit, Sermon No. 2286: “An Ancient Question Modernized” (lightly modernized text, CCEL edition) (1892)

Then the people asked me, “Won’t you tell us what these things you are doing mean to us?”

“EZEKIEL'S wife died. His heart was bleeding, but he received orders from his Divine Master that he should not mourn, nor weep, nor make any sign of mourning whatever. It was a strange command, but he obeyed it.”

Ezekiel 33:11The Metropolitan Tabernacle Pulpit, Sermon No. 3324: “Turning From Death” (lightly modernized text, CCEL edition) (1912)

Say to them: ‘As surely as I live, declares the Lord GOD, I take no pleasure in the death of the wicked, but rather that the wicked should turn from…

“IT is a token of the great mercy of God that He is very earnest in His pleading with men to turn from their sins that He may not be compelled to punish them, as He must do if they go on in their iniquities.”

Ezekiel 34:15The Metropolitan Tabernacle Pulpit, Sermon No. 3528: “A Promise and a Providence” (lightly modernized text, CCEL edition) (1916)

I will tend My flock and make them lie down, declares the Lord GOD.

“BEFORE this can be done there are certain preliminaries. A flock cannot be fed until it is in existence. It cannot be fed, as a flock, until all the scattered sheep shall have been brought together. Hence, in the context, other promises supply this deficiency!”

Ezekiel 34:16The Metropolitan Tabernacle Pulpit, Sermon No. 3087: “A Time of Finding for Lost Sheep” (lightly modernized text, CCEL edition) (1908)

I will seek the lost, bring back the strays, bind up the broken, and strengthen the weak; but the sleek and strong I will destroy.

“IT is a great mercy that God never leaves His Church. He has not made a Church as a watchmaker constructs a watch, which, after being wound up, is left to depend upon the strength and fitness of the machinery, but He has made a…”

Ezekiel 34:27The Metropolitan Tabernacle Pulpit, Sermon No. 1462: “The Yoke Removed and the Lord Revealed” (lightly modernized text, CCEL edition) (1879)

The trees of the field will give their fruit, and the land will yield its produce; My flock will be secure in their land.

“BUT do not all men know that God is the Lord? They should know it, for He is clearly to be seen in the works of Nature.”

Ezekiel 35:10The Metropolitan Tabernacle Pulpit, Sermon No. 536: “Jehovah-Shammah” (lightly modernized text, CCEL edition) (1863)

Because you have said, ‘These two nations and countries will be ours, and we will possess them,’ even though the LORD was there,

“HEREIN lay the special security of the chosen land. The Edomites saw the whole country of Israel and Judah left desolate.”

Ezekiel 36:25The Metropolitan Tabernacle Pulpit, Sermon No. 1921: “Cleansing—a Covenant Blessing” (lightly modernized text, CCEL edition) (1886)

I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols.

“THIS is one of the opening words of the glorious Covenant of Grace. Ezekiel's copy of the Covenant is full and clear and deserves to be written in letters of gold and hung up in the best chamber of every Believer's dwelling This is the…”

Ezekiel 36:26The Metropolitan Tabernacle Pulpit, Sermon No. 1129: “The Heart Of Flesh” (lightly modernized text, CCEL edition) (1873)

I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh.

“IT is a peculiar feature in our holy religion that it begins its work within and acts first upon the heart. Other religions, like that of the Pharisees, begin with outward forms and ceremonies, perhaps hoping to work inwardly from without, although the process never…”

Ezekiel 36:31The Metropolitan Tabernacle Pulpit, Sermon No. 2743: “Mistaken Notions About Repentance” (lightly modernized text, CCEL edition) (1901)

Then you will remember your evil ways and wicked deeds, and you will loathe yourselves for your iniquities and abominations.

“We noticed, in our reading, in what a kingly style the Lord speaks all through this chapter. He does not say "if or "but," but He says, "you will"and "you shall"and this teaches us that God is Omnipotent even in the regions of free agency.”

Ezekiel 36:32The New Park Street Pulpit, Sermon No. 233: “Free Grace” (lightly modernized text, CCEL edition) (1859)

It is not for your sake that I will act, declares the Lord GOD—let it be known to you. Be ashamed and disgraced for your ways, O house of Israel!

“There are two sins of man that are bred in the bone, and that continually come out in the flesh. One is self-dependence and the other is self-exaltation. It is very hard, even for the best of men, to keep themselves from the first error.”

Ezekiel 36:37–38The Metropolitan Tabernacle Pulpit, Sermon No. 1304: “Enquire of the Lord” (lightly modernized text, CCEL edition) (1876)

This is what the Lord GOD says: Once again I will hear the plea of the house of Israel and do for them this: I will multiply their people like…

“MULTIPLICATION is a very ancient form of blessing. The first benediction pronounced upon man was of this sort, for we read in the first chapter of Genesis, "And God blessed them, and God said unto them: Be fruitful and multiply and replenish the earth."”

Ezekiel 37:1–10The Metropolitan Tabernacle Pulpit, Sermon No. 582: “The Restoration And Conversion Of The Jews” (lightly modernized text, CCEL edition) (1864)

The hand of the LORD was upon me, and He brought me out by His Spirit and set me down in the middle of the valley, and it was full…

“THIS vision has been used, from the time of Jerome onwards, as a description of the resurrection and certainly it may be so accommodated with much effect. What a vision of the great day the words picture before the mind's eye!”

Ezekiel 37:9The Metropolitan Tabernacle Pulpit, Sermon No. 2246: “Come From the Four Winds, O Breath!” (lightly modernized text, CCEL edition) (1892)

Then He said to me, “Prophesy to the breath; prophesy, son of man, and tell the breath that this is what the Lord GOD says: Come from the four winds…

“ACCORDING to some commentators, this vision in the valley of dry bones may refer to three forms of resurrection. Holy Scripture is so marvelously full of meaning that one interpretation seldom exhausts its message to us.”

Ezekiel 43:12The Metropolitan Tabernacle Pulpit, Sermon No. 1618: “Holiness, The Law of God's House” (lightly modernized text, CCEL edition) (1881)

This is the law of the temple: All its surrounding territory on top of the mountain will be most holy. Yes, this is the law of the temple.

“I SHALL not enter into the immediate meaning of Ezekiel's vision. I believe that the house of which Ezekiel speaks is typical of the Church of the Living God.”

Ezekiel 48:35The Metropolitan Tabernacle Pulpit, Sermon No. 2182: “Jehovah-Shammah—a Glorious Name for the New Year” (lightly modernized text, CCEL edition) (1891)

The perimeter of the city will be 18,000 cubits, and from that day on the name of the city will be: THE LORD IS THERE.”

“THESE words may be used as a test as well as a text. They may serve for examination as well as consolation and, at the beginning of a year, they may fulfill this useful double purpose.”

Where this site parts from this voice

Spurgeon preached the five points of Calvinism as the structure of the gospel. He set out his reasons himself in A Defense of Calvinism in the 1860s. This site's tradition is Wesleyan and Pentecostal, and it does not teach unconditional election as he taught it. He preached in 1864 that Christ returns before the millennium and that Israel will be restored, and this site's tradition holds both of those with him. It parts from him on the timing of the rapture. This site's record names no sermon of his that teaches the removal of the church before the tribulation.

Charles Spurgeon, A Defense of Calvinism (1860s), and his sermon of 1864 on Israel's restoration.

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