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The Voices

John Calvin

# John Calvin (1509–1564) French-born Reformer, theologian, and exegete.

Short bio

# John Calvin (1509–1564) French-born Reformer, theologian, and exegete. Primary systematic-theology voice of the Reformed tradition; his *Institutes of the Christian Religion* (1536, revised 1559) and his **Commentaries** on most books of the Bible shaped Protestant biblical interpretation for five centuries.

Notable works

1 listed

TitleYearDescription
Commentaries (Calvin Translation Society edition)1843Calvin wrote commentaries on most of the Bible. The Calvin Translation Society edition (1843–1855), translated into English by John King, John Owen, William Pringle, Thomas Myers, and others, is the authoritative PD text. MannaFest uses this edition as ingested from CCEL plain-text.

Their words on MannaFest

516 quotes across 38 books

Where this voice speaks on the site — each quote links to the verse it was chosen for.

Ezekiel 1:2Commentaries (1554)

We nowhere read that succeeding writers adopted this date as a standard. Besides, there is no doubt that the usual method among the Jews was to begin to reckon from a Jubilee. For this was a point of starting for the future.

Ezekiel 3:2Commentaries (1554)

When the Prophet is ordered to eat whatever he receives, this ought not to be extended to everything which he meets with, but, whatever may be the taste of the book, he is forbidden to refuse it: for its bitterness might possibly cause him to reject the threat

Ezekiel 3:3Commentaries (1554)

Hence we must observe the passage of Paul already quoted, "the kingdom of God is with power." (1 Corinthians 4:20.) But the efficacy of the Holy Spirit is not exerted unless when he who is called to teach applies his serious endeavors to attain to the discharg

Ezekiel 5:4Commentaries (1554)

Then the application will follow; but this I shall pass by today, because I cannot proceed farther. It is sufficient to hold briefly, that men are here designated by hairs, for hair can scarcely be counted, indeed that of the beard is countless; such was the m

Ezekiel 7:2Commentaries (1554)

Another thing to be noted is, that he came not once only by God's command to preach to the people, but. that he was often sent to stir up their minds. For if he had included in one context what God had enjoined, the Israelites might for the time have thought o

Ezekiel 9:1Commentaries (1554)

As to the general meaning, God commands his servants who held authority over the devoted city, to approach, or apply themselves, or be ready to fulfill his work, and let each, says he, have his instrument of destruction: here destruction is taken actively.

Ezekiel 9:2Commentaries (1554)

Et ecce sex viri venientes e via portae superioris quae est e regione aquilonis: et cuique instrumentum mallei sui in manu sua: et vir unus in medio ipsorum vestitus lineis, et atramentarium scribae in lumbis ejus: et venerunt, et steterunt e regione altaris a

Ezekiel 10:1Commentaries (1554)

Now it is by no means doubtful that God obliquely wishes to reprove that base ignorance, because it was not his fault that they did not perceive in the law and the temple whatever was useful to be known for their salvation.

Ezekiel 11:2Commentaries (1554)

Lastly, men always throw off all blame from themselves, under pretense of error or ignorance. Hence the Prophet now shows that the city was not free from God's wrath, since it was corrupted by its leaders and rulers; nay, that this was a cause of its destructi

Ezekiel 12:2Commentaries (1554)

When, therefore, unbelievers pretend that they have not been illuminated by the Lord, it may be conceded to them that they are blind and deaf: but we must often proceed beyond this, since their own obstinacy is the fountain of their blindness and deafness: and

Ezekiel 13:3Commentaries (1554)

But the end which they proposed to themselves was to promise the people a speedy return, and so to will the favor of the multitude. For the captives were already almost broken-hearted by weariness: and seventy years was a long period.

Ezekiel 14:3Commentaries (1554)

Ezekiel, indeed, might be touched and softened by pity when he saw them seeking God in this way. For this was a sign of repentance when they turned to the true and faithful servant of God. But since they had no sincerity, the Prophet is warned in time against

Ezekiel 15:5Commentaries (1554)

But the Prophet here uses a simile to show the Jews that they were not intrinsically but only accidentally excellent, since God had treated them as worthy of remarkable benefits. Since it is so, their arrogance is easily refuted, when they oppose their superio

Ezekiel 17:2Commentaries (1554)

At the end of the chapter he promises indeed the restoration of the Church, and heralds the kingdom of Christ: but the principal part of the chapter is consumed with this teaching, that the Jews were utterly foolish in promising themselves safety for the city,

Ezekiel 18:4Commentaries (1554)

Since the prophets thus gathered up the iniquities of their fathers, impious men scattered abroad their witticisms -- then we are to pay the penalty of our fathers' sins: they provoked God, but we suffer the punishment which they deserved.

Ezekiel 19:4Commentaries (1554)

He calls the nation itself a lioness: for when he treats of the mother of the people, we know that the offspring is considered. He says, therefore, that the people was full of insolence. The comparison to a lion is sometimes taken in a good sense, as when Mose

Ezekiel 20:1Commentaries (1554)

Since therefore they were agitated between hope and fear, and the devil scattered false prophecies which distracted the minds of the vulgar, it is probable that the elders of Israel came and were sent to inquire concerning either the prosperous or disastrous e