Voices and influences
Albert Barnes
The Philadelphia pastor who rose at four every morning to write Bible notes for his own Sunday school, and sold a million volumes of them.
Summary
This site quotes Albert Barnes 8,265 times across 66 books, and lists 0 works.
- Lived 1798 to 1870.
- Quoted here most in Isaiah: 746 of 8,265.
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Albert Barnes
- Lived
- 1798 to 1870
- Tradition
- Presbyterian
5 of 8,265 quotations
Own words
Quoted in full, because Albert Barnes died in 1870 and these works are out of copyright. Each citation below names its edition and its year. A citation naming a modernised text means that edition makes its own editorial changes, and that edition's terms are not in this site's record.
For my thoughts are not your thoughts - Interpreters have differed in regard to the connection of this verse with the preceding.
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Undated in the archive this site cites.
The rest of the quotation
It is evident, I think, that it is properly connected with the subject of pardon; and the sense must be, that the plans and purposes of God in regard to forgiveness are as far above those of people as the heavens are higher than the earth, Isa 55:
Isaiah 55:8 “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. BSB
He hath shewed thee - Micah does not tell them now, as for the first time; which would have excused them. He says, “He hath shewed thee;” He, about whose mind and will and pleasure they were pretending to enquire, the Lord their God.
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Undated in the archive this site cites.
The rest of the quotation
He had shewn it to them. The law was full of it. He shewed it to them, when He said, “And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all His ways, and to love Him and to serve the Lord, thy God with all thy heart and with all thy soul, to keep the commandments of the Lord and His statutes which I command thee this day for thy good?” Deu 10:12-13. They had asked, “with what outward thing shall I come before the Lord;” the prophet tells them, “what thing is good,” the inward man of the heart, righteousness, love, humility. And what doth the Lord require (search, seek) of thee? - The very word implies an earnest search within. He would say (Rup.), “Trouble not thyself as to any of these things, burnt-offerings, rams, calves, without thee. For God seeketh not thine, but thee; not thy substance, but thy spirit; not ram or goat, but thy heart.” : “Thou askest, what thou shouldest offer for thee? Other thyself. For what else doth the Lord seek of thee, but thee? Because, of all earthly creatures, He hath made nothing better than thee, He seeketh thyself from thyself, because thou hadst lost thyself.” To do judgment - are chiefly all acts of equity; “to love mercy,” all deeds of love. Judgment, is what right requires; mercy, what love. Yet, secondarily, “to do judgment” is to pass righteous judgments in all cases; and so, as to others, “judge not according to the appearance, but judge righteous judgment” Joh 7:24; and as to one’s self also. Judge equitably and kindly of others, humbly of thyself. […]
Micah 6:8 He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God? BSB
(Compare Exo. 39:1-31.) Moses is now commanded to commit all that pertains to the offerings made to the Lord in the sanctuary to the exclusive charge of the members of a single family, who were to hold their office from generation to generation.
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Undated in the archive this site cites.
The rest of the quotation
In the patriarchal times, the external rites of worship had generally been conducted by the head of the tribe or family, in accordance with the principle involved in the dedication of the firstborn Exo 13:2; Num 3:12-
Exodus 28:1 “Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests. BSB
The leper was to carry about with him the usual signs of mourning for the dead. Compare Lev 10:6 and margin reference.
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Undated in the archive this site cites.
The rest of the quotation
The leper was a living parable in the world of the sin of which death was the wages; not the less so because his suffering might have been in no degree due to his own personal deserts: he bore about with him at once the deadly fruit and the symbol of the sin of his race. Exo 20:
Leviticus 13:45 A diseased person must wear torn clothes and let his hair hang loose, and he must cover his mouth and cry out, ‘Unclean, unclean!’ BSB
Chambers - (Margin, floors). Rather, a lean-to, which completely surrounded three sides of the building, the north, the west, and the south.
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Undated in the archive this site cites.
1 Kings 6:5 Against the walls of the temple and the inner sanctuary, Solomon built a chambered structure around the temple, in which he constructed the side rooms. BSB
Influence, on the record
This site quotes Albert Barnes 8,265 times across 66 books.
This site’s own count of what it does with the voice
The life, in order
The life told as one accountfrom this site's record
Albert Barnes was born at Rome, New York, on December 1, 1798. He was headed for the law. At Hamilton College he was converted, changed direction, and went to Princeton Theological Seminary instead, graduating in 1824. His first pastorate was Morristown, New Jersey, from 1825 to 1830. In 1830 he was called to the First Presbyterian Church of Philadelphia, where he preached until 1867 — thirty-seven years in one pulpit. The habit that made him famous was the alarm clock. Barnes rose at four every morning and wrote until nine, before the day's pastoral work began. What he wrote were notes on the Bible for his own Sunday school teachers and Bible class — plain explanations, verse by verse, aimed at people with no Greek and no library. He published them, beginning with the Gospels in 1832. They did not stop. Notes, Explanatory and Practical eventually covered the whole New Testament and much of the Old — Job, the Psalms, Isaiah, Daniel — and sold more than a million volumes in his lifetime, an astonishing number for the period. Generations of American laymen learned their Bible out of Barnes. He was also tried for heresy. His 1829 sermon The Way of Salvation, and then his notes on Romans in 1835, were charged with departing from the Westminster Confession on original sin and the atonement; Barnes taught that Christ's death was a provision made for all rather than a payment restricted in advance to the elect. The Presbytery of Philadelphia suspended him from the ministry in 1835, and the General Assembly reversed the suspension in 1836. He was acquitted, but the fight was one of the fuses of the Old School–New School division that split the American Presbyterian church in 1837. Barnes stood on the New School side. He fought slavery hard and early. An Inquiry into the Scriptural Views of Slavery (1846) took up the biblical arguments the Southern churches used and dismantled them one at a time; The Church and Slavery followed in 1857. The books were read widely in the North during the years the country came apart. His eyesight failed badly in later life, and he kept working with help. He resigned the pulpit in 1867 and died in Philadelphia on December 24, 1870, at seventy-two. What he left is unusual for a scholar. Not a monument — a tool. A working pastor's commentary, written before breakfast for people who had no one else to explain the text, still in print and still free more than a century and a half later. Sources: Albert Barnes, Notes, Explanatory and Practical, on the New Testament and An Inquiry into the Scriptural Views of Slavery; the published minutes of the Presbyterian General Assembly, 1835–1837; Philip Schaff, History of the Christian Church; George Marsden, The Evangelical Mind and the New School Presbyterian Experience.
8,265 quotations across 66 books
Where this voice is quoted
Then He said to His disciples, “The harvest is plentiful, but the workers are few.
“The harvest truly is plenteous ... - Another beautiful image. A waving field of golden grain invites many reapers and demands haste. By the reference to the harvest here, he meant that the multitude of people that flocked to his ministry was great.”
And calling His twelve disciples to Him, Jesus gave them authority over unclean spirits, so that they could drive them out and heal every disease and sickness.
“And when he had called unto him his twelve disciples ... - This account of sending the apostles forth is recorded also in Mar 6:7-11, and Luk 9:1-6. Mark says that he sent them out two and two.”
Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus;
“Philip and Bartholomew - These two were probably sent out together. Philip was a native of Bethsaida, the city of Andrew and Peter. He is not the same as Philip the evangelist, mentioned in Act 6:5; Act 21:8. Bartholomew (literally, “the son of Tolmai”).”
These twelve Jesus sent out with the following instructions: “Do not go onto the road of the Gentiles or enter any town of the Samaritans.
“Into the way of the Gentiles - That is, among the Gentiles, or nowhere but among the Jews. The full time for preaching the gospel to the Gentiles was not come.”
As you go, preach this message: ‘The kingdom of heaven is near.’
“The kingdom of heaven is at hand - Or, more literally, the “reign” of heaven, or of God, draws near. See the notes at Mat 3:2.”
Do not carry any gold or silver or copper in your belts.
“See also Mar 6:8-11, and Luk 9:3-5. In both these places the substance of this account is given, though not so particularly as in Matthew. The general subject is the instructions given to the apostles.”
But beware of men; for they will hand you over to their councils and flog you in their synagogues.
“But beware of men - That is, be on your guard against people who are like wolves, Mat 10:16. Do not run unnecessarily into danger. Use suitable prudence and caution, and do not needlessly endanger your lives.”
But when they hand you over, do not worry about how to respond or what to say. In that hour you will be given what to say.
“Take no thought - That is, be not anxious or unduly solicitous. See the notes at Mat 6:25. This was a full promise that they should be inspired, and was a most seasonable consolation.”
Brother will betray brother to death, and a father his child; children will rise against their parents and have them put to death.
“And the brother shall deliver up the brother ... - Were there no evidence that this had been done, it would scarcely be “credible.””
When they persecute you in one town, flee to the next. Truly I tell you, you will not reach all the towns of Israel before the Son of Man comes.
“When they persecute ... - The apostles were not permitted to “throw away” their lives. Where they could preserve them without denying their Lord, they were to do it.”
What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the housetops.
“What I say to you in darkness ... - That is, in “secret,” in “private,” in “confidence. The private instructions which I give you while with me do you proclaim publicly, on the “house-top.” The “house-top,” the flat roof, was a public, conspicuous place.”
Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father.
“Are not two sparrows ... - He encourages them not to fear by two striking considerations: first, that God takes care of sparrows, the smallest and least valuable of birds; and, secondly, by the fact that God numbers even the hairs of the head.”
Anyone who loves his father or mother more than Me is not worthy of Me; anyone who loves his son or daughter more than Me is not worthy of Me;
“He that loveth father or mother ... - The meaning of this is clear. Christ must be loved supremely, or he is not loved at all.”
Whoever finds his life will lose it, and whoever loses his life for My sake will find it.
“He that findeth his life ... - The word “life” in this passage is used evidently in two senses. The meaning may be expressed thus: He that is anxious to save his “temporal” life, or his comfort and security here, shall lose “eternal” life, or…”
After Jesus had finished instructing His twelve disciples, He went on from there to teach and preach in their cities.
“And it came to pass ... - The directions to the apostles were given in the vicinity of Capernaum. The Saviour went from thence to preach in their cities; that is, in the cities in the vicinity of Capernaum, or in Galilee.”
to ask Him, “Are You the One who was to come, or should we look for someone else?”
“Art thou he that should come? - That is, Art thou the Messiah, or the Christ? The Jews expected a Saviour. His coming had been long foretold, Gen 49:10; Isa 9:1-6; Isa 11:1-5; Isa 35:4-6; Isa 53:1-12; Dan 9:24-27. See also Joh 6:14.”
As John’s disciples were leaving, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind?
“And as they departed ... - Jesus took occasion, from the inquiries made by John’s disciples, to instruct the people respecting the true character of John. Multitudes had gone out to hear him when he preached in the desert Matt.”
What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
“A prophet? - He next asks whether they went to see a prophet. They had regarded him as such, and Jesus tells them that in this their apprehensions of him were correct.”
Truly I tell you, among those born of women there has risen no one greater than John the Baptist.
“Among them that are born of women - This is an emphatic way of saying that there “had never” been a greater “man” than John. See Job 14:1.”
For all the Prophets and the Law prophesied until John.
“All the prophets ... - It is meant by this verse that John introduced a new dispensation; and that the old one, under which the prophets and the law of Moses were the guide, was closed when he preached that the kingdom of heaven was…”
He who has ears, let him hear.
“He that hath ears ... - This expression is frequently used by Christ. It is a proverbial expression, implying that the highest attention should be given to what was spoken. The doctrine about John he regarded as of the greatest importance.”
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago…
“Chorazin and Bethsaida - These were towns not far from Capernaum, but the precise situation is unknown. See “The Land and the Book” (Thomson), vol. ii. pp. 8, 9.”
And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades!
“And thou, Capernaum - See the notes at Mat 4:13. Which art exalted to heaven - This is an expression used to denote great privileges. He meant that they were especially favored with instruction. The city was prosperous. It was signally favored by its wealth.”
At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little…
“From the wise and prudent - That is, from those who “thought” themselves wise - “wise” according to the world’s estimation of wisdom, 1Co 1:26-27. Hast revealed them unto babes - To the poor, the ignorant, and the obscure; the teachable, the simple, the humble.”
All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to…
“All things are delivered ... - The same doctrine is clearly taught often in the New Testament. See Joh 3:35; Joh 6:46; Joh 10:15; Col 1:16-17.”