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Zechariah 4:13

in Zechariah 4

“Do you not know what these are?” he inquired. “No, my lord,” I replied.

BSB

The same verse in ASV and KJV

ASV

And he answered me and said, Knowest thou not what these are? And I said, No, my lord.

KJV

And he answered me and said, Knowest thou not what these be? And I said, No, my lord.

This verse in Zechariah 4

Commentary

5 notes on this verse

This site's exposition

And he answered me and said, Knowest thou not

on Zechariah 4:13-14

The angel's final answer names the two olive trees plainly: these are the two anointed ones, that stand by the Lord of the whole earth. Read in its own setting the pair is Zerubbabel the governor and Joshua the high priest, king's office and priest's office standing together and both supplied by the same Spirit rather than by their own strength, the very point verse six already made. Henry and later readers also note that Revelation 11:4 borrows this same picture of two olive trees and two lampstands for its own two witnesses, a connection the bench draws without turning Zechariah's vision into a direct prediction of that later scene.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Zechariah · Written before 420.

proposed

(Verse 11 and following) And I answered and said to him, 'What are these two olive trees on the right and the left side of the lampstand?' And I answered the second time and said to him, 'What are these two olive branches which are beside the two golden pipes, from which the golden oil pours out?' And he said to me, 'Do you not know what these are?' And I said, 'No, my lord.' And he said, 'These are the two anointed ones who stand beside the Lord of the whole earth.'

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

6 Then he answered and spake unto me, saying, This is the word of the L ORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the L ORD of hosts. 7 Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.

quarantine:scripture (2026-07-29) — scripture-overlap:94%@v6-7

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): " Knowest thou not what these are? If thou knowest the church to be the candlestick, canst thou think the olive-trees, that supply it with oil, to be any other than the grace of God?" But he owned he either did not fully understand it or was afraid he did not rightly understand it: I said, No, my Lord, how should I, except some one guide me?

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And he answered me, and said,.... That is, the angel answered to the prophet's questions: Knowest thou not what these be? And I said, No, my lord; See Gill on Zec 4:5.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

beside the two golden vats i.e., beside the two golden vats, as in (II Sam.:30): “See, Joab’s field is near mine.”
Rashi: France, 1040–1105 · Rashi on Zechariah 4:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
two anointed ones The horns of the priesthood and the kingdom who are anointed with the anointing oil.
Rashi: France, 1040–1105 · Rashi on Zechariah 4:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֤אמֶרand he said

    vaiyomerH5595305 times

  • אֵלַי֙to me

    ʾelaiH4135510 times

  • לֵאמֹ֔ר<to> saying

    lemorH5595305 times

  • הֲל֥וֹא¿ not

    halo'H38085168 times

  • יָדַ֖עְתָּdo you know

    yada'taH3045945 times

  • מָה־what?

    mah-H4100752 times

  • אֵ֑לֶּה[are] these

    ʾelehH428746 times

  • וָאֹמַ֖רand I said

    vaomarH5595305 times

  • לֹ֥אno

    lo'H38085168 times

  • אֲדֹנִֽי׃O lord my

    ʾadoniH113333 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Zechariah 4:5

    “Do you not know what they are?” replied the angel. “No, my lord,” I answered.

    it leads to

    • 1 Corinthians 2:12–15

      We have not received the spirit of the world, but the Spirit who is from God, that we may understand what God has freely given us.

    • Mark 4:13

      Then Jesus said to them, “Do you not understand this parable? Then how will you understand any of the parables?

    • Zechariah 1:9

      “What are these, my lord?” I asked. And the angel who was speaking with me replied, “I will show you what they are.”

    • Daniel 2:30

      And to me this mystery has been revealed, not because I have more wisdom than any man alive, but in order that the interpretation might be made known to the king, and that you…

    • Psalms 139:6

      Such knowledge is too wonderful for me, too lofty for me to attain.

Where this verse is studied

About Zechariah

Zechariah's Vision of Four Chariots, Gustave Doré, 1866. Public domain.
Zechariah's Vision of Four Chariots, Gustave Doré, 1866. Public domain.

This page draws on Carl Friedrich Keil, The Twelve Minor Prophets; Jerome, Commentary on Zechariah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.