Zechariah 2:7
in Zechariah 2“Get up, O Zion! Escape, you who dwell with the Daughter of Babylon!”
BSB
The same verse in ASV and KJV ▾
ASV
Ho Zion, escape, thou that dwellest with the daughter of Babylon.
KJV
Deliver thyself, O Zion, that dwellest with the daughter of Babylon.
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This verse in Zechariah 2
Commentary
5 notes on this verse(Verse 6 and following) O, O flee from the land of the North, says the Lord, for I have scattered you like the four winds of heaven, says the Lord. O Zion, arise, you who dwell in the daughter of Babylon. LXX: O flee from the land of the north, says the Lord, for I will gather you from the four winds of heaven, says the Lord. In Zion you shall be saved, you who dwell in the daughter of Babylon.
This site's exposition
flee from the land of the north
on Zechariah 2:6-9
The vision breaks into a direct summons: come forth, and flee from the land of the north, Babylon named the north because her armies came that way though the city itself lay east, a call to exiles still lingering there after the first return had already gone up. The tenderness of the appeal turns on one clause, he that toucheth you toucheth the apple of his eye, covenant affection stated in the most physical figure available, and it is followed by judgment on the nations that plundered Zion, they shall be a spoil to their servants. The refrain ye shall know that the Lord of hosts hath sent me repeats at verse 9 and again at verse 11, authenticating the messenger's own commission, and the older writers note the phrase after the glory hath he sent me as language in which the sent one speaks as one with the Lord who sends him, a reading named rather than pressed to a verdict.
The record, by era
The Puritans and the Awakening2 voices
2 ), and, since we are under grace, to resolve that sin shall not have dominion over us, Zion herself is here said to dwell with the daughter of Babylon, because many of the precious sons of Zion dwelt there, and where the people of God are there the church of God is, for it is not tied to places.
quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens
Deliver thyself, O Zion,....
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Dwellest with the daughter of Babylon - The unusual idiom is perhaps chosen as expressive of God’s tenderness, even to the people who were to be destroyed, from which Israel was to escape.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ה֥וֹי | ho | alas! | H1945 → | 51 times |
| צִיּ֖וֹן | tziyon | O Zion | H6726 → | 154 times |
| הִמָּלְטִ֑י | himalti | escape | H4422 → | |
| יוֹשֶׁ֖בֶת | yoshevet | O inhabitant[s] | H3427 → | 1079 times |
| בַּת־ | bat- | of [the] daughter of | H1323 → | 588 times |
| בָּבֶֽל׃ ס | bavel | Babylon | H894 → |
ה֥וֹיalas!
hoH1945 →51 times
צִיּ֖וֹןO Zion
tziyonH6726 →154 times
הִמָּלְטִ֑יescape
himaltiH4422 →
יוֹשֶׁ֖בֶתO inhabitant[s]
yoshevetH3427 →1079 times
בַּת־of [the] daughter of
bat-H1323 →588 times
בָּבֶֽל׃ סBabylon
bavelH894 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 18:4Then I heard another voice from heaven say: “Come out of her, My people, so that you will not share in her sins or contract any of her plagues.
it leads to
- 2 Corinthians 6:17
“Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.”
Reached by 3 separate paths from here.
- Jeremiah 51:45
Come out of her, My people! Save your lives, each of you, from the fierce anger of the LORD.
Reached by 3 separate paths from here.
- Jeremiah 50:8
Flee from the midst of Babylon; depart from the land of the Chaldeans; be like the he-goats that lead the flock.
Reached by 3 separate paths from here.
- Jeremiah 51:6
Flee from Babylon! Escape with your lives! Do not be destroyed in her punishment. For this is the time of the LORD’s vengeance; He will pay her what she deserves.
Reached by 2 separate paths from here.
- Isaiah 52:11
Depart, depart, go out from there! Touch no unclean thing; come out from it, purify yourselves, you who carry the vessels of the LORD.
- 2 Corinthians 6:17
Through
Acts 2:40With many other words he testified, and he urged them, “Be saved from this corrupt generation.”
it leads to
- Philippians 2:15
so that you may be blameless and pure, children of God without fault in a crooked and perverse generation, in which you shine as lights in the world
- Deuteronomy 32:5
His people have acted corruptly toward Him; the spot on them is not that of His children, but of a perverse and crooked generation.
- Philippians 2:15
Through
Isaiah 52:11Depart, depart, go out from there! Touch no unclean thing; come out from it, purify yourselves, you who carry the vessels of the LORD.
it leads to
- Zechariah 2:6–7
“Get up! Get up! Flee from the land of the north,” declares the LORD, “for I have scattered you like the four winds of heaven,” declares the LORD.
- Zechariah 2:6–7
About Zechariah
Who and where
2 names in this verse with a page on the site.
- PlaceBabil Governorate (archaeological site)BabylonAncient Mesopotamian city and imperial capital; site of the Israelite exile and a recurring biblical symbol of worldly power.
- PlaceJerusalemZionThe eastern ridge David took from the Jebusites and made his stronghold, the name the Psalms and the prophets give the city the LO…
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Zechariah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.