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Song of Solomon 6:9

in Song of Solomon 6

but my dove, my perfect one, is unique, the favorite of the mother who bore her. The maidens see her and call her blessed; the queens and concubines sing her praises.

BSB

The same verse in ASV and KJV ▾

ASV

My dove, my undefiled, is but one; She is the only one of her mother; She is the choice one of her that bare her. The daughters saw her, and called her blessed; Yea, the queens and the concubines, and they praised her.

KJV

My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her.

This verse in Song of Solomon 6

Commentary

18 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The daughters saw her, and blessed her - Not only the Jewish women in general spoke well of her on her arrival, but the queens and concubines praised her as the most accomplished of her sex. With this verse the fourth night of the marriage week is supposed to end.

This site's exposition

There are sixty queens and eighty concubines

on Song of Solomon 6:8-9

"There are sixty queens and eighty concubines, and maidens without number" sets a court's whole company beside her as a foil. The answer, "my dove, my perfect one, is unique," sets one against the crowd. The court itself confirms it, for "the queens and concubines sing her praises".

This site's exposition

my perfect one, is unique

Adam Clarke pointed to the Hebrew word achath, one, behind unique: she alone against the sixty queens and eighty concubines of verse 8. He took the blessing of the maidens as the welcome the women gave her on her arrival. Clarke's wedding week reaches its fourth night here.

The record, by era

The Church Fathers5 voices

A commentator

Gregory of Nyssa

HOMILIES ON THE SONG OF SONGS 15 · Written before 395.

proposed

"My dove, my perfect one, is one." The Lord's words in the gospel explain this more clearly … that in the diversity of their lives' activities, they should not be divided in their choices of the good. Rather, they should all be one, united into a single good through the unity of the Holy Spirit.… All will look to the same goal, and every evil will be destroyed. God will be all in all, and all persons will be united together in fellowship of the Good, Christ Jesus our Lord, to whom be glory and power forever and ever.

A commentator

Jerome

LETTER 22.24 · Written before 420.

proposed

"My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her." Now the mother of whom this is said is the heavenly Jerusalem.

A commentator

Cyprian

Treatise I. On the Unity of the Church 4 · Written before 258.

proposed

This one church is also intended in the Song of Songs, when the Holy Spirit says, in the person of the Lord: "My dove, my perfect one, is but one; she is the only one of her mother, the choice one of her that bare her." Can one who does not keep this unity of the church believe that he keeps the faith? Can one who resists and struggles against the church be sure that he is in the church? For the blessed apostle Paul gives the same teaching and declares the same mystery of unity when he says, "There is one body and one Spirit, one hope of your calling, one Lord, one faith, one baptism, one God."

A commentator

Cyprian

Epistle LXXV:2 · Written before 258.

proposed

But that the Church is one, the Holy Spirit declares in the Song of Songs, saying, in the person of Christ, "My dove, my undefiled, is one; she is the only one of her mother, she is the choice one of her that bare her." Concerning which also He says again, "A garden enclosed is my sister, my spouse; a spring sealed up, a well of living water." But if the spouse of Christ, which is the Church, is a garden enclosed; a thing that is closed up cannot lie open to strangers and profane persons. And if it is a fountain sealed, he who, being placed without has no access to the spring, can neither drink thence nor be sealed. And the well also of living water, if it is one and the same within, he who is placed without cannot be quickened and sanctified from that water of which it is only granted to those who are within to make any use, or to drink.

A commentator

Tyrannius Rufinus

COMMENTARY ON THE APOSTLES' CREED 39 · Written before 411.

proposed

Of this church which keeps the faith of Christ entire, hear what the Holy Spirit says in the Canticles, "My dove is one; the perfect one of her mother is one." He then who receives this faith in the church let him not turn aside in the council of vanity, and let him not enter in with those who practice iniquity.
10 more voices on this verse

The Church Fathers1 voice

A commentator

Augustine of Hippo

ON BAPTISM 3:17.22 · Written in the 5th century.

proposed

"For as regards the fact that to preserve the figure of unity the Lord gave the power to Peter that whatsoever he should loose on earth should be loosed," it is clear that that unity is also described as one dove without fault. Can it be said, then, that to this same dove belong all those greedy ones, whose existence in the same Catholic Church Cyprian himself so grievously bewailed? For birds of prey, I believe, cannot be called doves, but rather hawks. How then did they baptize those who used to plunder estates by treacherous deceit, and increase their profits by compound usury, if baptism is only given by that indivisible and chaste and perfect dove, that unity which can only be understood as existing among the good? Is it possible that, by the prayers of the saints who are spiritual within the Church, as though by the frequent lamentations of the dove, a great sacrament is dispensed, with a secret administration of the mercy of God, so that their sins also are loosed who are baptized, not by the dove but by the hawk, if they come to that sacrament in the peace of Catholic unity?

The Medieval Church4 voices

A commentator

Bernard of Clairvaux

Sermons on the Song of Songs, Sermon 27 · Written before 1153.

proposed

Contemplate what a glory is hers who compares herself to heaven, even to that heaven who is so much more glorious as he is divine. This is no rashness, taking her comparison from whence her origin comes. For if she compares herself to the tents …

A commentator

Robert of Tombelaine

Commentary on the Song of Songs, Chapter 6 · Written in the 11th century.

proposed

Our mother is the regenerating grace, in which one dove is chosen, because she chooses only those who remain in simplicity and are not torn from unity. For indeed many of the faithful, while they focus on the same thing, while they nourish one another …

A commentator

Bede

Commentary on the Song of Songs · Written before 735.

proposed

My dove is one, my perfect one. There are indeed sixty queens, because there are many faithful souls around the world who, having accepted the knowledge of the word, take on the task of multiplying the offspring of the Church for the reception of the …

A commentator

Bede

Commentary on the Song of Songs · Written before 735.

proposed

The daughters saw her and acclaimed her most blessed, etc. It seems here that the same daughters are mentioned as the maidens previously named, because while here he brings daughters, queens, and concubines to the forefront, he had earlier mentioned queens, concubines, and maidens together. …

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

All the kingdoms of the world, and the glory of them, are nothing, in Christ's account, compared with the church, which is made up of the excellent ones of the earth, the precious sons of Zion, comparable to fine gold, and more excellent than their neighbours.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), What is thy beloved more than another beloved? wondering that the spouse should be so passionately in love with him, are now of another mind, and are themselves in love with him; for, 1.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

But one - The only beloved of my soul, my only spouse. The only one - She is as dear and as precious to me as only children use to be to their parents, and especially to their mothers.
My dove, my undefiled, is but one,.... Of these titles, see Son 2:

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Hollow professors, like half wives, have no part in the one bride. only one of her mother--namely, "Jerusalem above" (Ga 4:26). The "little sister" (So 8:8) is not inconsistent with her being "the only one"; for that sister is one with herself (Joh 10:16). choice-- (Eph 1:4;

quarantine:debris (2026-07-29) — unbalanced-parens

How the passage was read

What the Jewish commentators add

On the verses either side of this one

The nations said, “The deeds of this people are like daybreak.
Targum · Aramaic Targum to Song of Songs 6:10, via Sefaria, English Translation by Jay Treat

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַחַ֥ת[is] one

    ʾachatH259 →971 times

  • הִיא֙she

    hi'H1931 →1879 times

  • יוֹנָתִ֣יdove my

    yonatiH3123 →31 times

  • תַמָּתִ֔יperfect [one] my

    tamatiH8535 →

  • אַחַ֥ת[is] one [daughter]

    ʾachatH259 →971 times

  • הִיא֙she

    hi'H1931 →1879 times

  • לְאִמָּ֔הּof mother her

    leimahH517 →220 times

  • בָּרָ֥ה[is] a pure [daughter]

    barahH1249 →

  • הִ֖יאshe

    hi'H1931 →1879 times

  • לְיֽוֹלַדְתָּ֑הּof [the] [one who] bore her

    leyoladtahH3205 →

  • רָא֤וּהָthey saw her

    rauhaH7200 →1300 times

  • בָנוֹת֙daughters

    vanotH1323 →588 times

  • וַֽיְאַשְּׁר֔וּהָand they called blessed her

    vayasheruhaH833 →

  • מְלָכ֥וֹתqueens

    melakhotH4436 →

  • וּפִֽילַגְשִׁ֖יםand concubines

    ufilagshimH6370 →

  • וַֽיְהַלְלֽוּהָ׃ סand they praised her

    vayhaluhaH1984 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 45:9

    The daughters of kings are among your honored women; the queen stands at your right hand, adorned with the gold of Ophir.

    it leads to

    • Revelation 21:9

      Then one of the seven angels with the seven bowls full of the seven final plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.”

    • 1 Kings 2:19

      So Bathsheba went to King Solomon to speak to him for Adonijah. The king stood up to greet her, bowed to her, and sat down on his throne. Then the king had a throne…

    • Ephesians 5:26–27

      to sanctify her, cleansing her by the washing with water through the word,

    • Revelation 19:7

      Let us rejoice and be glad and give Him the glory. For the marriage of the Lamb has come, and His bride has made herself ready.

    • Revelation 21:2

      I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

  • Through

    Song of Solomon 5:2

    I sleep, but my heart is awake. A sound! My beloved is knocking: “Open to me, my sister, my darling, my dove, my flawless one. My head is drenched with dew, my hair with…

    it leads to

    • Revelation 3:20

      Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me.

    • Song of Solomon 2:14

      O my dove in the clefts of the rock, in the crevices of the cliff, let me see your face, let me hear your voice; for your voice is sweet, and your countenance is…

  • Through

    Genesis 30:13

    Leah said, “How happy I am! For the women call me happy.” So she named him Asher.

    it leads to

    • Luke 1:48

      For He has looked with favor on the humble state of His servant. From now on all generations will call me blessed.

Where this verse is studied

On this page

About Song of Solomon

The Beloved or The Bride, Dante Gabriel Rossetti, between 1865 and 1866. Public domain.
The Beloved or The Bride, Dante Gabriel Rossetti, between 1865 and 1866. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, ON BAPTISM 3:17.22; Bede, Commentary on the Song of Songs; Bernard of Clairvaux, Sermons on the Song of Songs, Sermon 27; Cyprian, Treatise I. On the Unity of the Church 4; Cyprian, Epistle LXXV:2; Gregory of Nyssa, HOMILIES ON THE SONG OF SONGS 15; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, LETTER 22.24; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Robert of Tombelaine, Commentary on the Song of Songs, Chapter 6 and Tyrannius Rufinus, COMMENTARY ON THE APOSTLES' CREED 39.