Revelation 17:15
in Revelation 17Then the angel said to me, “The waters you saw, where the prostitute was seated, are peoples and multitudes and nations and tongues.
BSB
The same verse in ASV and KJV ▾
ASV
And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues.
KJV
And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.
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This verse in Revelation 17
Commentary
8 notes on this verseA commentator
Victorinus of PettauCommentary on the Apocalypse of the Blessed John · Written before 304.
"And the beast which thou sawest is of the seven." Since before those kings Nero reigned. "And he is the eighth." He says only when this beast shall come, reckon it the eighth place, since in that is the completion. He added:- "And shall go into perdition." For that ten kings received royal power when he shall move from the east, he says. He shall be sent from the city of Rome with his armies. And Daniel sets forth the ten horns and the ten diadems.
This site's exposition
where the prostitute was seated
on Revelation 17:15-17
The waters are peoples and multitudes and nations and tongues, as at 7:9. The ten horns will hate the prostitute and burn her with fire, the penalty of Leviticus 21:9 for a priest's daughter who became a harlot. God has put it into their hearts.
The record, by era
The Church Fathers1 voice
He says "the waters" on which "the prostitute sits are peoples and nations", on which the city, that is, holds the kingdom.
The Puritans and the Awakening2 voices
And he saith unto me,....
By the powerful influence which God hereby showed he had over the minds of great men. Their hearts were in his hand, and he turned them as he pleased; for, (1.) It was of God, and to fulfil his will, that these kings agreed to give their kingdom unto the beast; they were judicially blinded and hardened to do so.
The Nineteenth Century2 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And he saith unto me - The angel, Rev 17:7. This commences the more “literal” statement of what is meant by these symbols. See the Analysis of the chapter. The waters which thou sawest - See the notes on Rev 17:1. Are peoples, and multitudes, and nations, and tongues - For an explanation of these terms, see the notes on Rev 7:9. The meaning here is: (a) that these waters represent a multitude of people. This is a common and an obvious symbol - for outspread seas or raging floods would naturally represent such a multitude.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The "tongues" remind us of the original Babel, the confusion of tongues, the beginning of Babylon, and the first commencement of idolatrous apostasy after the flood, as the tower was doubtless dedicated to the deified heavens. Thus, Babylon is the appropriate name of the harlot.
1 more voice on this verse
The Nineteenth Century1 voice
And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues - “So many words,” Bishop Newton observes, “in the plural number, fitly denote the great extensiveness of her power and jurisdiction. She herself glories in the title of the Catholic Church, and exults in the number of her votaries as a certain proof of the true religion. Cardinal Bellarmin’s first note of the true Church is, the very name of the Catholic Church; and his fourth note is, amplitude, or multitude, and variety of believers; for the truly Catholic Church, says he, ought not only to comprehend all ages, but likewise all places, all nations, all kinds of men.”
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| λέγει | legei | he says | G3004 → | 1325 times |
| μοι· | moi | to me; | G3165 → | 1936 times |
| τὰ | ta | The | G3588 → | 19766 times |
| ὕδατα | hudata | waters | G5204 → | 76 times |
| ἃ | ha | that | G3739 → | 1405 times |
| εἶδες, | eides | you saw, | G1492 → | 374 times |
| οὗ | hou | where | G3757 → | |
| ἡ | he | the | G3588 → | 19766 times |
| πόρνη | porne | prostitute | G4204 → | 12 times |
| κάθηται, | kathetai | sits, | G2521 → | 91 times |
| λαοὶ | laoi | peoples | G2992 → | 141 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ὄχλοι | ochloi | multitudes | G3793 → | 175 times |
| εἰσὶν | eisin | are | G1510 → | 2333 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἔθνη | ethne | nations | G1484 → | 161 times |
| καὶ | kai | and | G2532 → | 9120 times |
| γλῶσσαι. | glossai | tongues. | G1100 → | 49 times |
ΚαὶAnd
kaiG2532 →9120 times
λέγειhe says
legeiG3004 →1325 times
μοι·to me;
moiG3165 →1936 times
τὰThe
taG3588 →19766 times
ὕδαταwaters
hudataG5204 →76 times
ἃthat
haG3739 →1405 times
εἶδες,you saw,
eidesG1492 →374 times
οὗwhere
houG3757 →
ἡthe
heG3588 →19766 times
πόρνηprostitute
porneG4204 →12 times
κάθηται,sits,
kathetaiG2521 →91 times
λαοὶpeoples
laoiG2992 →141 times
καὶand
kaiG2532 →9120 times
ὄχλοιmultitudes
ochloiG3793 →175 times
εἰσὶνare
eisinG1510 →2333 times
καὶand
kaiG2532 →9120 times
ἔθνηnations
ethneG1484 →161 times
καὶand
kaiG2532 →9120 times
γλῶσσαι.tongues.
glossaiG1100 →49 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 17:1Then one of the seven angels with the seven bowls came and said to me, “Come, I will show you the punishment of the great prostitute, who sits on many waters.
it leads to
- Revelation 19:2
For His judgments are true and just. He has judged the great prostitute who corrupted the earth with her immorality. He has avenged the blood of His servants that was poured out by her…
- Jeremiah 51:13
You who dwell by many waters, rich in treasures, your end has come; the thread of your life is cut.
- Revelation 17:1–17
Then one of the seven angels with the seven bowls came and said to me, “Come, I will show you the punishment of the great prostitute, who sits on many waters.
- Revelation 16:19
The great city was split into three parts, and the cities of the nations collapsed. And God remembered Babylon the great and gave her the cup of the wine of the fury of His…
- Revelation 21:9
Then one of the seven angels with the seven bowls full of the seven final plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.”
- Revelation 19:2
Through
Jeremiah 51:13You who dwell by many waters, rich in treasures, your end has come; the thread of your life is cut.
it leads to
- Revelation 17:1
Then one of the seven angels with the seven bowls came and said to me, “Come, I will show you the punishment of the great prostitute, who sits on many waters.
- Isaiah 45:3
I will give you the treasures of darkness and the riches hidden in secret places, so that you may know that I am the LORD, the God of Israel, who calls you by name.
- Jeremiah 51:36
Therefore this is what the LORD says: “Behold, I will plead your case and take vengeance on your behalf; I will dry up her sea and make her springs run dry.
- Revelation 17:1
Where this verse is studied
On this page
Studies6
About Revelation

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.
