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Psalms 94:22

in Psalms 94

But the LORD has been my stronghold, and my God is my rock of refuge.

BSB

The same verse in ASV and KJV ▾

ASV

But Jehovah hath been my high tower, And my God the rock of my refuge.

KJV

But the Lord is my defence; and my God is the rock of my refuge.

This verse in Psalms 94

Commentary

9 notes on this verse

A commentator

Jerome

Homily 22, on Psalm 93 · Written before 420.

"And the Lord has become a refuge for me." This passage tells against the Arians. For since they contradict the Lord the Savior, because he is said to be "made," behold, we say, "The Lord has become a refuge for me." No one doubts that this is interpreted of the Father. But if it is said of the Father, "The Lord has become a refuge for me," it must be understood in this sense: the Lord who always was, has become a refuge for me. So too the Savior who always was, has become a Savior for me.

This site's exposition

Can a corrupt throne

on Psalms 94:20-23

Verse 20 asks whether a corrupt throne devising mischief by decree can be God's ally, and verse 21 names men who condemn the innocent. Wickedness dressed as legal process is the target. Verse 22 answers the cry of verse 1, and verse 23 brings the wicked's iniquity back on them.

This site's exposition

my rock of refuge

The singer sets his stronghold against the corrupt throne of verse 20. A stronghold is a high place out of reach, and a rock of refuge is a cliff to shelter in. He names his shelter before the wicked have fallen.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 94 · Written before 430.

proposed

"And the Lord has become my refuge" [Psalm 94:22], he says. You would not seek such a refuge, if you were not in danger: but you have therefore been in danger, that you might seek for it: for He teaches us by sorrow. He causes me tribulation from the malice of the wicked: pricked with that tribulation, I begin to seek a refuge which I had ceased to seek for in that worldly prosperity. For who, that is always prosperous, and rejoices in present hopes, finds it easy to remember God? Let the hope of this life give way, and the hope of God advance; that you may say, "And the Lord has become my refuge:" may I sorrow for this end that the Lord may become my refuge! "And my God the help of my hope." For as yet the Lord is our hope, since as long as we are here, we are in hope, and not in possession. But lest we fail in hope, there is near us a provision to encourage us, and to mitigate those very evils which we suffer. For it is not said in vain, "God is faithful, who will not suffer you to be tempted above that you are able: but will with the temptation also make a way to escape, that you may be able to bear it:" [1 Corinthians 10:13] who will so put us into that furnace of tribulation, that the vessel may be hardened, but not broken. "And the Lord has become my refuge: and my God the help of my hope." Why then did He seem to you to be as it were unjust, in that He spares the evil? See then how the Psalm is now set right, and be thou set right together with the Psalm: for, for this reason the Psalm contained your words. What words? "Lord, how long shall the ungodly, how long shall the ungodly triumph?" The Psalm just now used your words: use therefore yourself the Psalm's words in your turn.

The Puritans and the Awakening2 voices

But the Lord is my defence,.... The defence of his church and people, of all the righteous, against those great armies of their enemies that gather together against them: the Targum, in the king's Bible is, "the Word of the Lord shall be my weapon:'' and my God is the rock of my refuge; to whom recourse is had for shelter from the enemy, and against which the gates of hell cannot prevail: both characters, rock and refuge, agree with Christ, the essential Word of the Lord.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

In singing this psalm we must look abroad upon the pride of oppressors with a holy indignation, and the tears of the oppressed with a holy compassion; but, at the same time, look upwards to the righteous Judge with an entire satisfaction, and look forward, to the end of all these things, with a pleasing hope.

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

Let the wicked gather as they may, the psalmist is not afraid, but sweetly sings, The Lord is my defence, and my God is the rock of my refuge. Firm as a rock is Jehovah's love, and there do we betake ourselves for shelter. In him, even in him alone, we find safety, let the world rage as it may; we ask not aid from man, but are content to flee into the bosom of omnipotence.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The rock of my refuge - Alluding to those natural fortifications among rocks, which are frequent in the land of Judea.
1 more voice on this verse

The Nineteenth Century1 voice

But the Lord is my defense ... - In all these purposes of the wicked; in all that they do - whether under the form and sanction of law Psa 94:20, or by the excitement of passion - my trust is still in God. He is able to interpose in either case, and I may confidently commit my cause to him. On the language used here, as well as the sentiment, see the notes at Psa 18:2.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֬יand he has become

    vayhiH1961 →3559 times

  • יְהוָ֣הYahweh

    yahwehH3068 →6520 times

  • לִ֣יof me

    li

  • לְמִשְׂגָּ֑ב<into> a refuge

    lemisgavH4869 →17 times

  • וֵ֝אלֹהַ֗יand God my

    velohaiH430 →2601 times

  • לְצ֣וּר<into> [the] rock of

    letzurH6697 →78 times

  • מַחְסִֽי׃shelter my

    machsiH4268 →20 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 18:2

    The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.

    it leads to

    • Psalms 144:2

      He is my steadfast love and my fortress, my stronghold and my deliverer. He is my shield, in whom I take refuge, who subdues peoples under me.

    • Psalms 62:7

      My salvation and my honor rest on God, my strong rock; my refuge is in God.

    • Proverbs 18:10

      The name of the LORD is a strong tower; the righteous run to it and are safe.

    • Psalms 19:14

      May the words of my mouth and the meditation of my heart be pleasing in Your sight, O LORD, my Rock and my Redeemer.

    • Psalms 91:2

      I will say to the LORD, “You are my refuge and my fortress, my God, in whom I trust.”

  • Through

    Psalms 62:6

    He alone is my rock and my salvation; He is my fortress; I will not be shaken.

    it leads to

    • Psalms 62:2

      He alone is my rock and my salvation. He is my fortress; I will never be shaken.

      Reached by 2 separate paths from here.

    • Psalms 112:6

      Surely he will never be shaken; the righteous man will be remembered forever.

    • Psalms 16:8

      I have set the LORD always before me. Because He is at my right hand, I will not be shaken.

About Psalms

Olive Trees. Vincent van Gogh, Saint-Rémy-de-Provence, November 1889. Wikimedia Commons. Public domain.
Olive Trees. Vincent van Gogh, Saint-Rémy-de-Provence, November 1889. Wikimedia Commons. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 94; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 4; Jerome, Homily 22, on Psalm 93; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.