Psalms 94:17
in Psalms 94Unless the LORD had been my helper, I would soon have dwelt in the abode of silence.
BSB
The same verse in ASV and KJV ▾
ASV
Unless Jehovah had been my help, My soul had soon dwelt in silence.
KJV
Unless the Lord had been my help, my soul had almost dwelt in silence.
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This verse in Psalms 94
Commentary
13 notes on this verse"Unless the Lord had helped me, my soul had almost dwelt in hell." For this reason, O Lord, I rise again, because you were among the dead and rose again. My soul would have been held fast among the dead, if your soul had not risen again from the dead.
This site's exposition
Who will rise up for me
on Psalms 94:16-19
The question of verse 16 gets its answer in verse 17, that without the LORD the singer would already be in the abode of silence. The Hebrew word there is dumah, silence, and it means death. Verse 18 sets the slipping foot against the loving devotion that holds him.
This site's exposition
Unless the LORD had been my helper
The LORD had been his helper before, and without that help he would soon have dwelt in silence, which is death. He answers verse 16 from memory. A past rescue is his evidence now.
The record, by era
The Church Fathers3 voices
But why is there no fear of uttering an indirect lie? We do not deny that free will is healed by the grace of God, but we believe that we make progress through the daily grace of God, and we trust in its help. And people say, "It is in my own power to do good." If only people did do good! O empty boasting of wretchedness! Every day they disclaim sin, and in their boasting they attribute to themselves unaided free will, not scrutinizing their conscience, which cannot be healed but by grace, so as to say, "Be merciful to me, heal my soul, for I have sinned against you." What would those do who boast of their own free will—which is not denied so long as it is helped by the grace of God—if death had now been swallowed up in victory, if our mortal were putting on immortality and our corruptible were putting on incorruption? Behold, their wounds fester, and they seek a remedy in pride. They do not say with the just person, "Unless the Lord had been my helper, my soul had almost dwelled in hell." They do not say with the saint, "Except the Lord guards the city, he watches in vain that guards it."
"Who will rise up for me against the evildoers? Or who will stand with me against those who work iniquity?" When he says "Who?", he signifies either something rare, or none at all. For the prophet speaks thus in the person of a weak man. "Who will rise up for me against the evildoers?" Moses came, and could not make me better: the prophets came, and did not free me from the snares of sinners. Who then will rise up for me? Beautifully did he say "will rise up": as of one sleeping, as of one lying down. "Arise, why do you sleep, O Lord?" "Master, save us, we perish." Who will rise up for me against the multitude of demons? Who will furnish help? "Who will stand with me against those who work iniquity?" Beautifully did he say, "Who will stand with me?" For unless the Lord stand with us, who lay in his passion, unless he rise up who slept in death, we cannot overcome our adversaries. For this reason Stephen, doing battle against the assaults of the Jews, sees Jesus standing at the right hand of the Father. He saw him standing, because he was fighting on behalf of his martyr. "Unless the Lord had helped me." Unless Christ had risen from hell, my soul would have descended to the netherworld.
"If the Lord," he saith, "had not helped me: within a little my soul had dwelt in hell" (ver. 17). I had almost plunged into that pit which is preparing for sinners: that is, my soul had dwelt in hell. Because he already began to waver, and nearly to consent, he looked back unto the Lord. Suppose, for example's sake, he was insulted to tempt him to iniquity. For sometimes the wicked flock together, and insult the good; especially if they are more in number, and if they have taken him alone, as there is often much chaff about one grain of wheat (though there will not be when the heap hath been fanned); he is then taken among many wicked ones, is insulted, and surrounded; they wish to place themselves over him, they torment him and insult him for his very righteousness. A great Apostle! say they; Thou hast flown into heaven, as Elias did! Men do these things, so that sometime, when he listeneth to the tongue of men, he is ashamed to be good among the wicked. Let him therefore resist the evil; but not of his own strength, lest he become proud, and when he wishes to escape the proud, himself increase their number. ...
The Puritans and the Awakening2 voices
); he was at his wits' end, and knew not what to say or do; he was, in his own apprehensions, at his life's end, ready to drop into the grave, that land of silence. St. Paul, in a like case, received a sentence of death within himself, 2 Cor. i. He said, " My foot slippeth (
quarantine:debris (2026-07-29) — leading-punctuation+odd-straight-quotes
Unless the Lord had been my help,....
5 more voices on this verse
The Puritans and the Awakening1 voice
In singing this psalm we must look abroad upon the pride of oppressors with a holy indignation, and the tears of the oppressed with a holy compassion; but, at the same time, look upwards to the righteous Judge with an entire satisfaction, and look forward, to the end of all these things, with a pleasing hope.
The Nineteenth Century4 voices
Unless the Lord had been my help, my soul had almost dwelt in silence. Without Jehovah's help, the psalmist declares that he should have died outright, and gone into the silent land, where no more testimonies can be borne for the living God. Or he may mean that he would not have had a word to speak against his enemies, but would have been wrapped in speechless shame. Blessed be God, we are not left to that condition yet, for the Almighty Lord is still the helper of all those who look to him.
Unless the Lord had been my help, my soul had almost dwelt in silence. Without Jehovah's help, the psalmist declares that he should have died outright, and gone into the silent land, where no more testimonies can be borne for the living God. Or he may mean that he would not have had a word to speak against his enemies, but would have been wrapped in speechless shame. Blessed be God, we are not left to that condition yet, for the Almighty Lord is still the helper of all those who look to him. Our inmost soul is bowed down when we see the victories of the Lord's enemies—we cannot brook it, we cover our mouths in confusion; but he will yet arise and avenge his own cause, therefore have we hope.
Unless the Lord had been my help - Had not God in a strange manner supported us while under his chastising hand, we had been utterly cut off. My soul had almost dwelt in silence - The Vulgate has in inferno, in hell or the infernal world; the Septuagint, τῳ ᾁδῃ, in the invisible world.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Unless the Lord had been my help - At the time referred to. If I had not had a God to whom I could have gone - if my mind had not been directed to him - if I had not actually found him a refuge and strength, I should have despaired altogether. There was no other one to whom I could go; there was nothing else but the help of God on which I could rely. My soul had almost dwelt in silence - Margin, quickly. The original is, “It was as it were but little;” that is, there was little lacking to bring this about; a little heavier pressure - a little added to what I was then suffering - a little longer time before relief was obtained - would have brought me down to the land of silence - to the grave. The Latin Vulgate renders this, “My soul had dwelt in inpherno.” The Septuagint, “in Hades” - τᾤ ἅδῃ tō Hadē. See Psa 31:17. The grave is represented as a place of silence, or as the land of silence: Psa 115:17: “The dead praise not the Lord, neither any that go down into silence.” Compare Amo 8:3.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| לוּלֵ֣י | lulei | if not | H3884 → | 14 times |
| יְ֭הוָה | yahweh | Yahweh | H3068 → | 6520 times |
| עֶזְרָ֣תָה | ʾezratah | [had been] <to> a help | H5833 → | 26 times |
| לִּ֑י | li | of me | ||
| כִּמְעַ֓ט׀ | kimat | like a little | H4592 → | 101 times |
| שָֽׁכְנָ֖ה | shakhenah | it dwelt | H7931 → | 129 times |
| דוּמָ֣ה | dumah | silence | H1745 → | |
| נַפְשִֽׁי׃ | nafshi | self my | H5315 → | 754 times |
לוּלֵ֣יif not
luleiH3884 →14 times
יְ֭הוָהYahweh
yahwehH3068 →6520 times
עֶזְרָ֣תָה[had been] <to> a help
ʾezratahH5833 →26 times
לִּ֑יof me
li
כִּמְעַ֓ט׀like a little
kimatH4592 →101 times
שָֽׁכְנָ֖הit dwelt
shakhenahH7931 →129 times
דוּמָ֣הsilence
dumahH1745 →
נַפְשִֽׁי׃self my
nafshiH5315 →754 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 118:13I was pushed so hard I was falling, but the LORD helped me.
it leads to
- Psalms 140:4
Guard me, O LORD, from the hands of the wicked. Keep me safe from men of violence who scheme to make me stumble.
- Psalms 86:17
Show me a sign of Your goodness, that my enemies may see and be ashamed; for You, O LORD, have helped me and comforted me.
- Micah 7:8
Do not gloat over me, my enemy! Though I have fallen, I will arise; though I sit in darkness, the LORD will be my light.
- Psalms 140:4
Through
Psalms 13:3Consider me and respond, O LORD my God. Give light to my eyes, lest I sleep in death,
it leads to
- Ezra 9:8
But now, for a brief moment, grace has come from the LORD our God to preserve for us a remnant and to give us a stake in His holy place. Even in our bondage,…
- Psalms 18:28
For You, O LORD, light my lamp; my God lights up my darkness.
- Jeremiah 51:39
While they are flushed with heat, I will serve them a feast, and I will make them drunk so that they may revel; then they will fall asleep forever and never wake up, declares…
- 1 Samuel 14:29
“My father has brought trouble to the land,” Jonathan replied. “Just look at how my eyes have brightened because I tasted a little of this honey.
- Ezra 9:8
Through
Psalms 31:17O LORD, let me not be ashamed, for I have called on You. Let the wicked be put to shame; let them lie silent in Sheol.
it leads to
- Psalms 25:2–3
in You, my God, I trust. Do not let me be put to shame; do not let my enemies exult over me.
- Psalms 25:2–3
About Psalms

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, LETTER 216; Augustine of Hippo, Exposition on Psalm 94; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 4; Franz Delitzsch, Biblical Commentary on the Psalms; Jerome, Homily 22, on Psalm 93; Jerome, Homily 71, on Psalm 93 (Alternate Series); John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
