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Psalms 91:8

in Psalms 91

You will only see it with your eyes and witness the punishment of the wicked.

BSB

The same verse in ASV and KJV ▾

ASV

Only with thine eyes shalt thou behold, And see the reward of the wicked.

KJV

Only with thine eyes shalt thou behold and see the reward of the wicked.

This verse in Psalms 91

Commentary

10 notes on this verse

A commentator

Jerome

Homily 68, on Psalm 90 (Alternate Series) · Written before 420.

Nevertheless with your eyes you shall consider, and you shall see the retribution of sinners. You shall see the corpses of the dead, and you shall marvel at the majesty of the Lord and Savior. And you shall see the retribution of sinners. The ruin of sinners is their destruction. What he says is this: You who have made the Lord your refuge look with your eyes, secure, upon the retribution of the heretics, since you have guarded yourself from their traditions.

This site's exposition

a thousand may fall

on Psalms 91:7-8

Ten thousand fall on the right hand and a thousand at the side, and the harm stops short of the one addressed. Verse 8 puts him in the place of a witness, watching the punishment of the wicked. Verses 1 and 9 hold the condition, a man dwelling there.

This site's exposition

witness the punishment of the wicked

You will see it with your own eyes, standing clear while the punishment of the wicked falls. The word for punishment is a payment the wicked have earned. Your part is to witness it.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 91 · Written before 430.

proposed

"Nevertheless, with your eyes shall you behold, and see the reward of the ungodly" [Psalm 91:8]. What is this? Why "nevertheless"? Because the wicked were allowed to tyrannize over Your servants, and to persecute them. Will they then have been allowed to persecute Your servants with impunity? Not with impunity, for although You have permitted them, and Your own have thence received a brighter crown, "nevertheless," etc. For the evil which they willed, not the good they unconsciously were the agents of, will be recompensed them. All that is wanting is the eye of faith, by which we may see that they are raised for a time only, while they shall mourn for evermore; and to those into whose hands is given temporal power over the servants of God, it shall be said, "Depart into everlasting fire, prepared for the devil and his angels." [Matthew 25:41] But if every man have but eyes in the sense in which it is said, "With your eyes shall you behold," it is no unimportant thing to look upon the wicked flourishing in this life, and to have an eye to him, to consider what will become of him in the end, if he fail to reform his ways: for those who now would thunder upon others, will afterwards feel the thunderbolt themselves.

The Puritans and the Awakening2 voices

Only with thine eyes shall thou behold,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

16 With long life will I satisfy him, and show him my salvation. Here are more promises to the same purport with those in the foregoing verses , and they are exceedingly great and precious, and sure to all the seed. The psalmist assures believers of divine protection, from his own experience; and that which he says is the word of God, and what we may rely upon.

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

Only with thine eyes shalt thou behold and see the reward of the wicked. The sight shall reveal both the justice and the mercy of God; in them that perish the severity of God will be manifest, and in the believer's escape the richness of divine goodness will be apparent. Joshua and Caleb verified this promise. The Puritan preachers during the plague of London must have been much impressed with this verse as they came out of their hiding places to proclaim mercy and judgment to the dissolute age which was so sorely visited with the pest.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

Only with thine eyes shalt thou behold and see the reward of the wicked. The sight shall reveal both the justice and the mercy of God; in them that perish the severity of God will be manifest, and in the believer's escape the richness of divine goodness will be apparent. Joshua and Caleb verified this promise. The Puritan preachers during the plague of London must have been much impressed with this verse as they came out of their hiding places to proclaim mercy and judgment to the dissolute age which was so sorely visited with the pest. The sight of God's judgments softens the heart, excites a solemn awe, creates gratitude, and so stirs up the deepest kind of adoration. It is such a sight as none of us would wish to see, and yet if we did see it we might thus be lifted up to the very noblest style of manhood. Let us but watch providence, and we shall find ourselves living in a school where examples of the ultimate reward of sin are very plentiful. One case may not be judged alone lest we misjudge, but instances of divine visitation will be plentiful in the memory of any attentive observer of men and things; from all these put together we may fairly draw conclusions, and unless we shut our eyes to that which is self evident, we shall soon perceive that there is after all a moral ruler over the sons of men, who sooner or later rewards the ungodly with due punishment.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The reward of the wicked - Thou shalt not only be safe thyself, but thou shalt see all thy enemies discomfited and cast down.
Only - That is, This is “all” that will occur to you. The only thing which you have to anticipate is, that you will see how God punishes sinners. With thine eyes shalt thou behold and see the reward of the wicked - Your own eyes shall see it. See the notes at Psa 37:34. You will see the just punishment of the ungodly, the vicious, the profane, the sensual. You will see what is the proper fruit of their conduct; what is the just expression of the views which God takes of their character. This undoubtedly refers to the general principle that there is a moral government on earth; that vice is often punished as such; that the general course of the divine dealings is such as to show that God is favorable to virtue, and is opposed to vice. The system is not complete here, and there are many things which could not be reconciled with this, if the present world were all, and if there were no future state: but the course of events indicates the general character of the divine administration, and what is the tendency of things. The completion - the actual and perfect adjustment - is reserved for a future state. The facts as they occur on earth prove that there is an attribute of justice in God; the fact that his dealings here are not wholly and fully in accordance with what justice demands, proves that there will be a state where full justice will be done, and where the whole system will be adjusted.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • רַ֭קonly

    rakH7535 →

  • בְּעֵינֶ֣יךָwith own eyes your

    beeineikhaH5869 →887 times

  • תַבִּ֑יטyou will look

    tabitH5027 →69 times

  • וְשִׁלֻּמַ֖תand [the] retribution of

    veshilumatH8011 →

  • רְשָׁעִ֣יםwicked [people]

    reshaimH7563 →263 times

  • תִּרְאֶֽה׃you will see

    tirehH7200 →1300 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 37:34

    Wait for the LORD and keep His way, and He will raise you up to inherit the land. When the wicked are cut off, you will see it.

    it leads to

    • Psalms 27:14

      Wait patiently for the LORD; be strong and courageous. Wait patiently for the LORD!

    • Proverbs 20:22

      Do not say, “I will avenge this evil!” Wait on the LORD, and He will save you.

    • Psalms 37:9

      For the evildoers will be cut off, but those who hope in the LORD will inherit the land.

    • Matthew 24:13

      But the one who perseveres to the end will be saved.

    • Psalms 52:5–6

      Surely God will bring you down to everlasting ruin; He will snatch you up and tear you away from your tent; He will uproot you from the land of the living. Selah

  • Through

    Psalms 92:11

    My eyes see the downfall of my enemies; my ears hear the wailing of my wicked foes.

    it leads to

    • Psalms 54:7

      For He has delivered me from every trouble, and my eyes have stared down my foes.

    • Psalms 59:10

      My God of loving devotion will come to meet me; God will let me stare down my foes.

    • Psalms 112:8

      His heart is assured; he does not fear, until he looks in triumph on his foes.

Where this verse is studied

About Psalms

Masada on the Dead Sea. Edward Lear, 1858. Wikimedia Commons. Public domain.
Masada on the Dead Sea. Edward Lear, 1858. Wikimedia Commons. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 91; Charles Spurgeon, The Treasury of David, Vol. 4; Jerome, Homily 68, on Psalm 90 (Alternate Series); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.