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Psalms 91:4

in Psalms 91

He will cover you with His feathers; under His wings you will find refuge; His faithfulness is a shield and rampart.

BSB

The same verse in ASV and KJV ▾

ASV

He will cover thee with his pinions, And under his wings shalt thou take refuge: His truth is a shield and a buckler.

KJV

He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.

This verse in Psalms 91

Commentary

23 notes on this verse

A commentator

Jerome

Homily 68, on Psalm 90 (Alternate Series) · Written before 420.

With His shoulders He shall overshadow you. Who shall overshadow? Surely the God of heaven, as a hen her chicks, and as an eagle its nest. Hence also in the song of Deuteronomy it is said that He carried the people of Israel upon His shoulders, and protected them as an eagle. It can also be understood of the Savior, that upon His cross He protected us with His wings. And under His feathers you shall hope. "All the day long I have stretched forth my hands to a people that did not believe and that contradicted me."

This site's exposition

the snare of the fowler

on Psalms 91:3-4

The snare of the fowler is a trap a bird never sees, and the plague is a sickness a body cannot fight. Verse 4 answers with feathers to cover and wings to hide under, and names God's faithfulness as the shield. Jesus takes up the same picture at Matthew 23:37.

This site's exposition

His faithfulness is a shield and rampart

He covers you as a bird covers her young, with feathers above and wings for refuge. His faithfulness is then a shield and a rampart, a soldier's armour. Both pictures cover you.

The record, by era

The Church Fathers5 voices

A commentator

Augustine of Hippo

SERMON 49A · Written before 430.

proposed

"When the fullness of time had come, God sent his Son, made from a woman, made under the law." People are upset by "made from a woman," because we confess that he was born of a virgin. It is only of man that we confess he was made; God is always the one who makes, he cannot be made in order to be. God cannot be made; but he is made into, or becomes, something for someone, in the way in which it is said of him, "Lord, you have become (or have been made into) a refuge for us"; and, "The Lord has become (has been made) my helper." How many things he has been made into, though he never was made at all! Now the Lord Christ was made man, … in order for him who was always the creator to be a creature. While remaining God, you see, he became man in order to become what he was not, not in order to stop being what he was.

A commentator

Gregory of Nyssa

LIFE OF MOSES 250 · Written before 395.

proposed

When the great David heard and understood this, he [David] said to him "who dwells in the shelter of the most High; He will overshadow you with his shoulders," which is the same as being behind God (for the shoulder is on the back of the body). Concerning himself David says, "My soul clings close to you, your right hand supports me." You see how Psalms agree with the history. For as the one says that the right hand is a help to the person who has joined himself close behind God, so the other says that the hand touches the person who waits in the rock on the divine voice and prays that he might follow behind.

A commentator

Jerome

Homily 68, on Psalm 90 (Alternate Series) · Written before 420.

proposed

His truth shall surround you with a shield: that is, you shall be encircled round about with truth.

A commentator

Jerome

Homily 20, on Psalm 90 · Written before 420.

proposed

With his shoulders he will overshadow you. But this is according to that passage of Deuteronomy: The Lord protects us with his wings like his own chicks, as an eagle does. For it is said there that he protects his chicks like an eagle. Although, therefore, we can say this, that God protects us like a father, and protects us like a hen protecting her chicks, lest they be seized by the hawk: nevertheless we can also say something else. With his shoulders he will overshadow you: he will be lifted up on the cross, he will stretch out his hands, and will protect us. And under his wings you shall hope. You shall look, he says, upon his crucified hands, and if the serpent bites you, you shall be healed. Although you walk in the desert of this world: if a scorpion strikes you, if a basilisk, if an asp, if the other venomous creatures, be secure concerning your healing: the serpent has been lifted up in the wilderness.

A commentator

Jerome

Homily 20, on Psalm 90 · Written before 420.

proposed

His truth shall surround you with a shield. Our shield is round, that is, it hedges us in on every side. Not only is it a shield, but it is also a wall. "Lord, as with a shield of your good will you have crowned us." Does someone crown with a shield? See what he says: Lord, as with a shield of your good will you have crowned us. What does he say? You will protect us, and make us conquer, and after the victory you will crown us. His truth shall surround you with a shield. Since he had said "from the harsh word," and by the harsh word we can understand also that of the heretics, and of the philosophers, and of the Jews, and this, as it were, harsh word is not true, but is false. For it is turbid precisely because it is false; it is turbid precisely because it disturbs our souls through its lie. The Lord therefore, who is truth, and says "I am the truth," his truth surrounds us with a shield, lest we be struck by the burning arrows of the devil. Therefore Christ, who is the truth, sets his shield against them, so that by the shield of truth he may overcome the lie.
15 more voices on this verse

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 91 · Written before 430.

proposed

"He shall defend you between His shoulders, and you shall hope under His wings" [Psalm 91:4]. He says this, that your protection may not be to you from yourself, that you may not imagine that you can defend yourself; He will defend you, to deliver you from the hunter's snare, and from an harsh word. The expression, "between His shoulders," may be understood both in front and behind: for the shoulders are about the head; but in the words, "you shall hope under His wings," it is clear that the protection of the wings of God expanded places you between His shoulders, so that God's wings on this side and that have you in the midst, where you shall not fear lest any one hurt you: only be thou careful never to leave that spot, where no foe dares approach. If the hen defends her chickens beneath her wings; how much more shall you be safe beneath the wings of God, even against the devil and his angels, the powers who fly about in mid air like hawks, to carry off the weak young one? For the comparison of the hen to the very Wisdom of God is not without ground; for Christ Himself, our Lord and Saviour, speaks of Himself as likened to a hen; "how often would I have gathered your children," etc. [Matthew 23:37] That Jerusalem would not: let us be willing....If you consider other birds, brethren, you will find many that hatch their eggs, and keep their young warm: but none that weakens herself in sympathy with her chickens, as the hen does. We see swallows, sparrows, and storks outside their nests, without being able to decide whether they have young or no: but we know the hen to be a mother by the weakness of her voice, and the loosening of her feathers: she changes altogether from love for her chickens: she weakens herself because they are weak. […]

The Medieval Church4 voices

A commentator

Bonaventure

Breviloquium, Prologue · Written in the 13th century.

proposed

Since Scripture conceals a manifold understanding beneath a single letter, the expositor ought to bring hidden things forth into the light and make manifest what has been drawn forth through another, more open passage of Scripture, as if I were to expound that verse of …

A commentator

Bonaventure

Collationes de Septem Donis, Collation 5 · Written in the 13th century.

proposed

The soul is disposed to the gift of fortitude through the unconquerable shield of faith. The devil draws man to the concupiscence of the flesh, to the concupiscence of the eyes, and to the pride of life. What is the means of resisting these? Through …

A commentator

Bonaventure

Collationes de Septem Donis, Collation 2 · Written in the 13th century.

proposed

The third part of the perfection of the fear of the Lord consists in the perfect firmness of confidence: because the fear of the Lord is a tower of firmness and confidence, because it renders a person secure from every other fear. "His truth shall …

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 18 · Written in the 13th century.

proposed

In this garden, there is much walking about, for if one is not happy to remain in the first, he goes to the second, and likewise with the others. And so man is compassed about with apples. Hence, in the Canticle: "Stay me up with …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

To this the great God is pleased to compare his care of his people, who are helpless as the chickens, and easily made a prey of, but are invited to trust under the shadow of the wings of the divine promise and providence, which is the periphrasis of a proselyte to the true religion, that he has come to trust under the wings of the God of Israel, Ruth ii.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those who have themselves found the comfort of making God their refuge cannot but desire that others may do so. Now here it is promised, 1. That believers shall be kept from those mischiefs which they are in imminent danger of, and which would be fatal to them (

quarantine:debris (2026-07-29) — unbalanced-parens

He shall cover thee with his feathers,....

The Nineteenth Century7 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

He shall cover thee with thy feathers, and under his wings shalt thou trust. A wonderful expression! Had it been invented by an uninspired man it would have verged upon blasphemy, for who should dare to apply such words to the Infinite Jehovah? But as he himself authorised, yea, dictated the language, we have here a transcendent condescension, such as it becomes us to admire and adore. Doth the Lord speak of his feathers, as though he likened himself to a bird?

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

For the first figure compare De 32:11; Mt 23:37. buckler--literally, "surrounding"--that is, a kind of shield covering all over.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

He shall cover thee with thy feathers, and under his wings shalt thou trust. A wonderful expression! Had it been invented by an uninspired man it would have verged upon blasphemy, for who should dare to apply such words to the Infinite Jehovah? But as he himself authorised, yea, dictated the language, we have here a transcendent condescension, such as it becomes us to admire and adore. Doth the Lord speak of his feathers, as though he likened himself to a bird? Who will not see herein a matchless love, a divine tenderness, which should both woo and win our confidence? Even as a hen covereth her chickens so doth the Lord protect the souls which dwell in him; let us cower down beneath him for comfort and for safety. Hawks in the sky and snares in the field are equally harmless when we nestle so near the Lord. His truth—his true promise, and his faithfulness to his promise, shall be thy shield and buckler. Double armour has he who relies upon the Lord. He bears a shield and wears an all surrounding coat of mail—such is the force of the word "buckler." To quench fiery darts the truth is a most effectual shield, and to blunt all swords it is an equally effectual coat of mail. Let us go forth to battle thus harnessed for the war, and we shall be safe in the thickest of the fight. It has been so, and so shall it be till we reach the land of peace, and there among the "helmed cherubim and sworded seraphim, " we will wear no other ornament, his truth shall still be our shield and buckler.
WHAT condescending words! I cannot express the sense I feel of the great loving kindness of the Lord to us in using such a simile to set forth His protecting care of His people. Had any poet suggested the metaphor, we might have recoiled from it as unseemly, or rejected it as profane. It really is so familiar and so homely that unless God Himself had spoken it by the mouth of His Holy Spirit, we might have accounted it impertinent for any human being to have used the comparison.
WHAT condescending words! I cannot express the sense I feel of the great loving kindness of the Lord to us in using such a simile to set forth His protecting care of His people. Had any poet suggested the metaphor, we might have recoiled from it as unseemly, or rejected it as profane. It really is so familiar and so homely that unless God Himself had spoken it by the mouth of His Holy Spirit, we might have accounted it impertinent for any human being to have used the comparison. The Lord here compares Himself to a hen covering her brood—and He speaks not only of the wings, which give shelter, but He enters into detail and speaks of the feathers which give warmth and comfort and repose. "He shall cover you with His feathers and under His wings shall you trust." Using thus the maternal instinct as an emblem of His own parental tenderness, God compares Himself to the mother bird which fosters, cherishes and protects her little ones. You have stood, sometimes, in the farmyard and there you have noticed the little chicks as they cowered down under the hen. She has given some note of warning that betokened danger—perhaps your very presence discomposed her and made her betray some little fluttering of fear. She called her little ones by her peculiar cry. They came to her and then, stooping down and spreading out her wings, she covered them and they were safe. You would have noticed that after they were safely nestled there, the warmth of her feathers made them seem peculiarly happy and at ease. You could hear them clucking to one another and playfully pushing one another sometimes out of their places, but evidently cheerful, contented and peaceful. It was something more than the protection which a soldier would give to a comrade—it was the protection of a mother of her young. There was love in it. There was homeliness, relationship, kindliness, heart-working in it all.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He shall cover thee with his feathers - He shall act towards thee as the hen does to her brood, - take thee under his wings when birds of prey appear, and also shelter thee from chilling blasts. This is a frequent metaphor in the sacred writings; see Psa 17:8 (note), Psa 57:1 (note), Psa 61:4 (note), and the notes on them. The Septuagint has Εν τοις μεταφρενοις αυτου επισκιασει σοι· He will overshadow thee between his shoulders; alluding to the custom of parents carrying their weak or sick children on their backs, and having them covered even there with a mantle. Thus the Lord is represented carrying the Israelites in the wilderness. See Deu 32:11-12 (note), where the metaphor is taken from the eagle. His truth shall be thy shield and buckler - His revelation; his Bible. That truth contains promises for all times and circumstances; and these will be invariably fulfilled to him that trusts in the Lord. The fulfillment of a promise relative to defense and support is to the soul what the best shield is to the body.
He shall cover thee with his feathers ... - As the parent bird protects its young. See the notes at Psa 17:8. Compare Deu 32:11. “His truth.” His unfailing promise; the certainty that what he has promised to do he will perform. Shall be thy shield and buckler - literally, “Shield and buckler is his truth.” The meaning is, that his pledge or promise would be unto them as the shield of the soldier is to him in battle. Compare Psa 35:2. The word rendered “buckler” is derived from the verb “to surround,” and is given to the defensive armor here referred to, because it “surrounds,” and thus “protects” a person. It may apply to a coat of mail.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בְּאֶבְרָת֨וֹ׀with pinion his

    beevratoH84 →

  • יָ֣סֶךְhe will cover

    yasekhH5526 →24 times

  • לָ֭ךְ<to> you

    lakh

  • וְתַֽחַת־and under

    vetachat-H8478 →505 times

  • כְּנָפָ֣יוwings his

    kenafavH3671 →109 times

  • תֶּחְסֶ֑הyou will take refuge

    techsehH2620 →37 times

  • צִנָּ֖ה[is] a shield

    tzinahH6793 →22 times

  • וְֽסֹחֵרָ֣הand a wall

    vesocherahH5507 →

  • אֲמִתּֽוֹ׃faithfulness his

    ʾamitoH571 →127 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 17:8

    Keep me as the apple of Your eye; hide me in the shadow of Your wings

    it leads to

    • Deuteronomy 32:10

      He found him in a desert land, in a barren, howling wilderness; He surrounded him, He instructed him, He guarded him as the apple of His eye.

    • Psalms 61:4

      Let me dwell in Your tent forever and take refuge in the shelter of Your wings. Selah

      Reached by 2 separate paths from here.

    • Psalms 91:1

      He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.

    • Proverbs 7:2

      Keep my commandments and live; guard my teachings as the apple of your eye.

  • Through

    Psalms 57:1

    Have mercy on me, O God, have mercy, for in You my soul takes refuge. In the shadow of Your wings I will take shelter until the danger has passed.

    it leads to

    • Psalms 36:7

      How precious is Your loving devotion, O God, that the children of men take refuge in the shadow of Your wings!

    • Psalms 17:7–8

      Show the wonders of Your loving devotion, You who save by Your right hand those who seek refuge from their foes.

    • Psalms 63:7

      For You are my help; I will sing for joy in the shadow of Your wings.

    • Psalms 9:10

      Those who know Your name trust in You, for You, O LORD, have not forsaken those who seek You.

Where this verse is studied

About Psalms

Masada on the Dead Sea. Edward Lear, 1858. Wikimedia Commons. Public domain.
Masada on the Dead Sea. Edward Lear, 1858. Wikimedia Commons. Public domain.
This page draws on 19 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, SERMON 49A; Augustine of Hippo, Exposition on Psalm 91; Bonaventure, Breviloquium, Prologue; Bonaventure, Collationes de Septem Donis, Collation 5; Bonaventure, Collationes de Septem Donis, Collation 2; Bonaventure, Collations on the Hexaemeron, Collation 18; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 4; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 902: “Safe Shelter” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Psalms; Gregory of Nyssa, LIFE OF MOSES 250; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 68, on Psalm 90 (Alternate Series); Jerome, Homily 20, on Psalm 90; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.