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Psalms 85:5

in Psalms 85

Will You be angry with us forever? Will You draw out Your anger to all generations?

BSB

The same verse in ASV and KJV ▾

ASV

Wilt thou be angry with us for ever? Wilt thou draw out thine anger to all generations?

KJV

Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations?

This verse in Psalms 85

Commentary

10 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

Wilt thou be angry with us for ever? See how the psalmist makes bold to plead. We are in time as yet and not in eternity, and does not time come to an end, and therefore thy wrath! Wilt thou be angry always as if it were eternity? Is there no boundary to thine indignation? Will thy wrath never have done? And if for ever angry, yet wilt thou be angry with us, thy favoured people, the seed of Abraham, thy friend?

This site's exposition

Restore us, O God of our salvation

on Psalms 85:4-7

The psalm turns to the present and asks God to restore the people and put His displeasure away. Two questions follow, whether the anger will last forever and run through all generations. The end named is joy in God.

This site's exposition

Will You draw out Your anger

Albert Barnes took draw out as prolong, and saw in it a settled purpose to keep the anger going. Adam Clarke heard a generation that had inherited its fathers' suffering. The questions set the anger of the present against the anger turned away in verse 3.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 85 · Written before 430.

proposed

"Be not angry with us for ever" (ver. 5). For by the anger of God we are subject to death, and by the anger of God we eat bread on this earth in want, and in the sweat of our face. This was Adam's sentence when he sinned: and that Adam was every one of us, for "in Adam all die;" the sentence passed on him hath taken effect after him on us. For we were not yet ourselves, but we were in Adam: therefore whatever happened to Adam himself took effect on us also, so that we should die: for we all were in him. ...So far as this the sin of thy father hurts thee not, if thou hast changed thyself, even as it would not hurt thy father if he had changed himself. But that which our stock hath received unto its subjection to death, it hath derived from Adam. What hath it so derived? That frailty of the flesh, this torture of pains, this house of poverty, this chain of death, and snares of temptations; all these things we carry about in this flesh; and this is the anger of God, because it is the vengeance of God. But because it was so to be, that we should be regenerated, and by believing should be made new, and all that mortality was to be removed in our resurrection, and the whole man was to be restored in newness; "For as in Adam all die, so also in Christ shall all be made alive;" seeing this the Prophet saith, "Be not angry with us for ever, nor stretch out Thy wrath from one generation to another." The first generation was mortal by Thy wrath: the second generation shall be immortal by Thy mercy....

A commentator

Jerome

Homily 64, on Psalm 84 (Alternate Series) · Written before 420.

proposed

Will you be angry with us forever? or will you extend your wrath from generation to generation? Your wrath has profited unto salvation: for this reason you were angry with the former people, that you might have mercy on ours.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Are not thy mercies and compassions as plentiful and powerful as ever they were? Impenitent sinners God will be angry with for ever; for what is hell but the wrath of God drawn out unto endless generations? But shall a hell upon earth be the lot of thy people?" 2.

quarantine:debris (2026-07-29) — odd-straight-quotes

Wilt thou be angry with us for ever?....

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

Wilt thou be angry with us for ever? See how the psalmist makes bold to plead. We are in time as yet and not in eternity, and does not time come to an end, and therefore thy wrath! Wilt thou be angry always as if it were eternity? Is there no boundary to thine indignation? Will thy wrath never have done? And if for ever angry, yet wilt thou be angry with us, thy favoured people, the seed of Abraham, thy friend? That our enemies should be always wroth is natural, but wilt thou, our God, be always incensed against us? Every word is an argument. Men is distress never waste words. Wilt thou draw out thine anger to all generations? Shall sons suffer for their father's faults, and punishment become an entailed inheritance? O merciful God, hast thou a mind to spin out thine anger, and make it as long as the ages? Cease thou, as thou hast ceased aforetime, and let grace reign as it has done in days of yore. When we are under spiritual desertion we may beg in the like manner that the days of tribulation may be shortened, lest our spirit should utterly fail beneath the trial.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Wilt thou draw out thine anger - We have already suffered much and long; our fathers have suffered, and we have succeeded to their distresses. Draw not out thy anger against us from generation to generation.
Wilt thou be angry with us for ever? - Thine anger is so long continued that it seems as if it would never cease. Wilt thou draw out thine anger - Wilt thou protract or prolong it? The idea is that of a determined purpose, in retaining his anger, as if his wrath would cease of necessity unless there were such a direct exercise of will. To all generations - literally, “from generation to generation.” That is, - so that not merely the generation which has sinned, and which has brought down these tokens of displeasure, shall suffer, but the next, and the next, and the next, forever. The plea is that the judgment might terminate, and not reach coming generations.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הַלְעוֹלָ֥ם¿ to forever

    halolamH5769 →438 times

  • תֶּֽאֱנַף־will you be angry

    teenaf-H599 →14 times

  • בָּ֑נוּwith us

    banu

  • תִּמְשֹׁ֥ךְwill you prolong?

    timshokhH4900 →36 times

  • אַ֝פְּךָ֗anger your

    ʾapekhaH639 →276 times

  • לְדֹ֣רto a generation

    ledorH1755 →167 times

  • וָדֹֽר׃and a generation

    vadorH1755 →167 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Micah 7:18

    Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance—who does not retain His anger forever, because He delights in loving devotion?

    it leads to

    • Isaiah 43:25

      I, yes I, am He who blots out your transgressions for My own sake and remembers your sins no more.

    • Isaiah 44:22

      I have blotted out your transgressions like a cloud, and your sins like a mist. Return to Me, for I have redeemed you.

    • Ephesians 2:4–5

      But because of His great love for us, God, who is rich in mercy,

    • Psalms 103:8–9

      The LORD is compassionate and gracious, slow to anger, abounding in loving devotion.

    • Jeremiah 50:20

      In those days and at that time, declares the LORD, a search will be made for Israel’s guilt, but there will be none, and for Judah’s sins, but they will not be found; for…

  • Through

    Psalms 74:1

    Why have You rejected us forever, O God? Why does Your anger smolder against the sheep of Your pasture?

    it leads to

    • Deuteronomy 29:20

      The LORD will never be willing to forgive him. Instead, His anger and jealousy will burn against that man, and every curse written in this book will fall upon him. The LORD will blot…

    • Psalms 100:3

      Know that the LORD is God. It is He who made us, and we are His; we are His people, and the sheep of His pasture.

  • Through

    Psalms 79:5

    How long, O LORD? Will You be angry forever? Will Your jealousy burn like fire?

    it leads to

    • Psalms 89:46

      How long, O LORD? Will You hide Yourself forever? Will Your wrath keep burning like fire?

Where this verse is studied

On this page

About Psalms

Panorama of Jerusalem. William Henry Bartlett, not stated on the file page. Wikimedia Commons. Public domain.
Panorama of Jerusalem. William Henry Bartlett, not stated on the file page. Wikimedia Commons. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 85; Charles Spurgeon, The Treasury of David, Vol. 4; Jerome, Homily 64, on Psalm 84 (Alternate Series); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.