Skip to content
mannafest.faith

Psalms 70:2

in Psalms 70

May those who seek my life be ashamed and confounded; may those who wish me harm be repelled and humiliated.

BSB

The same verse in ASV and KJV ▾

ASV

Let them be put to shame and confounded That seek after my soul: Let them be turned backward and brought to dishonor That delight in my hurt.

KJV

Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt.

This verse in Psalms 70

Commentary

9 notes on this verse
Let them be ashamed and confounded,.... In Psa 40:14 it is added, "together"; See Gill on Psa 40:14; that seek after my soul; or "life"; in Psa 40:14 it is added, "to destroy it"; for that was the end of their seeking after it; let them be turned backward, &c. See Gill on Psa 40:14.

This site's exposition

those who seek my life

on Psalms 70:2-3

Verse 2 asks that those who seek his life be ashamed and confounded, repelled and humiliated. Verse 3 has the enemies retreat in shame, and it quotes their taunt, Aha, aha. Gill reads it as their own shame coming back.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

On the Psalms, Psalm 70 · Written before 430.

proposed

"Let them be turned away backward and blush that think evil things to me" [Psalm 70:2]. At first there was the assault of them persecuting, now there hath remained the malice of them thinking. In fact, there are in the Church distinct seasons of persecutions following one another. There was made an assault on the Church when kings were persecuting: and because kings had been foretold as to persecute and as to believe, when one had been fulfilled the other was to follow. There came to pass also that which was consequent; kings believed, peace was given to the Church, the Church began to be set in the highest place of dignity, even on this earth, even in this life: but there is not wanting the roar of persecutors, they have turned their assaults into thoughts. In these thoughts, as in a bottomless pit, the devil hath been bound, he roareth and breaketh not forth. For it hath been said concerning these times of the Church, "The sinner shall see, and shall be angry." And shall do what? That which he did at first? Drag, bind, smite? He doeth not this. What then? "With his teeth he shall gnash, and shall pine away." And with these men the Martyr is, as it were, angry, and yet for these men the Martyr prayeth. For in like manner as he hath wished well to those men concerning whom he hath said, "Let them be confounded and fear that seek my soul:" so also now, "Let them be turned backward, and blush, that think evil things to me." Wherefore? In order that they may not go before, but follow. […]

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): I am poor and needy, in want and distress, and much at a loss within myself. Poverty and necessity are very good pleas in prayer to a God of infinite mercy, who despises not the sighing of a contrite heart, who has pronounced a blessing upon the poor in spirit, and who fills the hungry with good things.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They desired his hurt, his ruin; when any calamity befel him or threatened him they said, " Aha, aha! so would we have it; we shall gain our point now, and see him ruined." Thus spiteful, thus insolent, were they. What his prayer is against them: " Let them be ashamed; let them be brought to repentance, so filled with shame as that they may seek thy name ( Ps. lxxxiii.

quarantine:debris (2026-07-29) — unbalanced-parens+odd-straight-quotes

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

Here the words, "together, "and, "to destroy it, "which occur in Psalm 40, are omitted: a man in haste uses no more words than are actually necessary. His enemies desired to put his faith to shame, and he eagerly entreats that they may be disappointed, and themselves covered with confusion. It shall certainly be so; if not sooner, yet at that dread day when the wicked shall awake to shame and everlasting contempt.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Here the words, "together, "and, "to destroy it, "which occur in Psalm 40, are omitted: a man in haste uses no more words than are actually necessary. His enemies desired to put his faith to shame, and he eagerly entreats that they may be disappointed, and themselves covered with confusion. It shall certainly be so; if not sooner, yet at that dread day when the wicked shall awake to shame and everlasting contempt. Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt: turned back and driven back are merely the variations of the translators. When men labour to turn others back from the right road, it is God's retaliation to drive them back from the point they are aiming at.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Let them be turned backward - They are coming in a body against me. Lord, stop their progress!
Let them be ashamed and confounded that seek after my soul - The only change here from Psa 40:14, is the omission of the word “together” which occurs there, and the omission of the words “to destroy it.” Let them be turned backward, and put to confusion, that desire my hurt - This corresponds in the Hebrew entirely with Psa 40:14.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יֵבֹ֣שׁוּmay they be ashamed

    yevoshuH954 →127 times

  • וְיַחְפְּרוּ֮and they may be abashed

    veyachperuH2659 →17 times

  • מְבַקְשֵׁ֪י[those who] seek

    mevaksheiH1245 →225 times

  • נַ֫פְשִׁ֥י<of> life my

    nafshiH5315 →754 times

  • יִסֹּ֣גוּmay they be turned back

    yisoguH5472 →14 times

  • אָ֭חוֹרbackwards

    ʾachorH268 →41 times

  • וְיִכָּלְמ֑וּand may they be humiliated

    veyikalmuH3637 →38 times

  • חֲ֝פֵצֵ֗י[the] [people] desirous of

    chafetzeiH2655 →12 times

  • רָעָתִֽי׃harm my

    raatiH7451 →662 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 35:4

    May those who seek my life be disgraced and put to shame; may those who plan to harm me be driven back and confounded.

    it leads to

    • Psalms 35:26

      May those who gloat in my distress be ashamed and confounded; may those who exalt themselves over me be clothed in shame and reproach.

      Reached by 3 separate paths from here.

    • Psalms 70:2–3

      May those who seek my life be ashamed and confounded; may those who wish me harm be repelled and humiliated.

  • Through

    Isaiah 41:11

    Behold, all who rage against you will be ashamed and disgraced; those who contend with you will be reduced to nothing and will perish.

    it leads to

    • Exodus 23:22

      But if you will listen carefully to his voice and do everything I say, I will be an enemy to your enemies and a foe to your foes.

    • Isaiah 45:24

      Surely they will say of Me, ‘In the LORD alone are righteousness and strength.’” All who rage against Him will come to Him and be put to shame.

    • Revelation 3:9

      Look at those who belong to the synagogue of Satan, who claim to be Jews but are liars instead. I will make them come and bow down at your feet, and they will know…

    • Acts 16:39

      They came to appease them and led them out, requesting that they leave the city.

  • Through

    Psalms 71:13

    May the accusers of my soul be ashamed and consumed; may those who seek my harm be covered with scorn and disgrace.

    it leads to

    • Jeremiah 20:11

      But the LORD is with me like a fearsome warrior. Therefore, my persecutors will stumble and will not prevail. Since they have not succeeded, they will be utterly put to shame, with an everlasting…

      Reached by 2 separate paths from here.

  • Through

    Psalms 109:29

    May my accusers be clothed with disgrace; may they wear their shame like a robe.

    it leads to

    • Psalms 132:18

      I will clothe his enemies with shame, but the crown upon him will gleam.”

      Reached by 2 separate paths from here.

About Psalms

Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, On the Psalms, Psalm 70; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 3; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.