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Psalms 7:15

in Psalms 7

He has dug a hole and hollowed it out; he has fallen into a pit of his own making.

BSB

The same verse in ASV and KJV ▾

ASV

He hath made a pit, and digged it, And is fallen into the ditch which he made.

KJV

He made a pit, and digged it, and is fallen into the ditch which he made.

This verse in Psalms 7

Commentary

14 notes on this verse

A commentator

Basil of Caesarea

HOMILIES ON THE PSALMS 11:8 (PS 7) · Written before 379.

We do not find the name of "pit" ever assigned in the divine Scriptures in the case of something good or a "well" of water in the case of something bad. As to the reason for the pits being assigned among the worse things and the wells among the better, we think it is this.

This site's exposition

He has dug a hole

on Psalms 7:15-17

The man digs a hole, hollows it out, and falls into the pit he made. His trouble comes back on himself and his violence lands on his own head. David closes in thanks and praise before any answer comes.

The record, by era

The Church Fathers5 voices

A commentator

Gregory of Nyssa

INSCRIPTIONS OF THE PSALMS 2:11.148-49 · Written before 395.

proposed

That same adversary, Absalom, as if he has been born again from ourselves, prepares the war against us. Our sound judgment concerning the matter, or rather our alliance with God, turns him who is bloodthirsty against us back. For because he attributes the cause of the good things that have been accomplished for him through "the words of Cush" to God, he composes this thanksgiving.… It would be worthwhile to apply the figures of the story to the virtuous life, how the advice that saves us becomes the strangling of the adversary; and this saving advice has been recorded, on the one hand, in the history, and on the other, in the psalm.

A commentator

Jerome

Homily 3, on Psalm 7 · Written before 420.

proposed

'He hath opened a pit and dug it out, and he is fallen into the ditch which he made.' The pit is the devil's own, which is also the ditch. 'He hath opened a pit': but since it cannot hold water, according to Jeremiah, therefore his pit has been turned into a ditch. 'He hath opened a pit, and dug it out.' All the conventicles of heretics are ditches of the devil.

A commentator

Jerome

Homily 3, on Psalm 7 · Written before 420.

proposed

'Unless ye be converted, he will brandish his sword.' This passage admits a twofold understanding. For many think it is said of God, so that, for example's sake, it is said to sinners. And what does it say? 'Unless ye be converted, he will brandish his sword': that is, unless ye do penance, the Lord will strike you with his sword. But let us see whether the things that follow can be fitted to the person of the Lord. 'He hath bent his bow, and made it ready.' This can be said of God. 'And in it he hath prepared the vessels of death.' This is difficult, for the Lord does not have vessels of death, but vessels of life; but this too can somehow be understood of the person of the Saviour. But that which follows, 'Behold, he hath been in labour with injustice, and hath conceived sorrow and brought forth iniquity, he hath opened a pit and dug it out,' cannot at all be taken of God. We are compelled, therefore, by necessity, on account of the things that follow which are harsher and more arrogant, not to understand of God, 'Unless ye be converted, he will brandish his sword.'

A commentator

Didymus the Blind

FRAGMENTS ON THE PSALMS 7:15 · Written before 398.

proposed

Truly, he sins first against himself, then he injures another; since sin is harmful and ruinous, foremost it harms and roughly handles the one sinning.… "If the blind lead the blind, both will fall into the pit". In this saying it must be realized that …

A commentator

Augustine of Hippo

Exposition on Psalm 7 · Written before 430.

proposed

"He hath opened a ditch, and digged it" (ver. 15). To open a ditch is, in earthly matters, that is, as it were in the earth, to prepare deceit, that another fall therein, whom the unrighteous man wishes to deceive. Now this ditch is opened when consent is given to the evil suggestion of earthly lusts: but it is digged when after consent we press on to actual work of deceit. But how can it be, that iniquity should rather hurt the righteous man against whom it proceeds, than the unrighteous heart whence it proceeds? Accordingly, the stealer of money, for instance, while he desires to inflict painful harm upon another, is himself maimed by the wound of avarice. Now who, even out of his right mind, sees not how great is the difference between these men, when one suffers the loss of money, the other of innocence? "He will fall" then "into the pit which he hath made." As it is said in another Psalm, "The Lord is known in executing judgments; the sinner is caught in the works of his own hands."
7 more voices on this verse

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"A pit." He treats of the punishment. And first he sets forth the metaphor. Second, he explains it, at "It will be turned back." Hunters set traps to capture wolves in pits. The enemies themselves likewise, to capture men, employ their devices; and this is …

The Puritans and the Awakening2 voices

He made a pit and digged it,.... That is, he digged a pit, and made it very large and capacious, to answer his purposes; and is fallen into the ditch which he made; so it is said of the Heathen, Psa 9:15; and is exemplified in the case of Haman, who was hanged upon the gallows he had built for Mordecai.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The sinner is here described as taking a great deal of pains to ruin himself, more pains to damn his soul than, if directed aright, would save it. His conduct is described, [1.] By the pains of a labouring woman that brings forth a false conception,

The Nineteenth Century4 voices

He made a pit - The allusion here is undoubtedly to a method of hunting wild beasts which was common in ancient times. It consists in digging a pit-fall, and covering it over with brush and grass so as to deceive the animals, and then enclosing them and driving them into it. See the notes at Isa 24:17. And digged it - And hollowed it out so as to be large enough to contain his prey, and so deep that he could not escape if he fell into it.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

"He made a pit, and digged it." He was cunning in his plans, and industrious in his labours. He stooped to the dirty work of digging. He did not fear to soil his own hands, he was willing to work in a ditch if others might fall therein. What mean things men will do to wreak revenge on the godly.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

"He made a pit, and digged it." He was cunning in his plans, and industrious in his labours. He stooped to the dirty work of digging. He did not fear to soil his own hands, he was willing to work in a ditch if others might fall therein. What mean things men will do to wreak revenge on the godly. They hunt for good men, as if they were brute beasts; nay, they will not give them the fair chase afforded to the hare or the fox, but must secretly entrap them, because they can neither run them down nor shoot them down. Our enemies will not meet us to the face, for they fear us as much as they pretend to despise us. But let us look on to the end of the scene. The verse says, he "is fallen into the ditch which he made." Ah! there he is, let us laugh at his disappointment. Lo! he is himself the beast, he has hunted his own soul, and the chase has brought him a goodly victim. Aha, aha, so should it ever be. Come hither and make merry with this entrapped hunter, this biter who has bitten himself. Give him no pity, for it will be wasted on such a wretch. He is but rightly and richly rewarded by being paid in his own coin. He cast forth evil from his mouth, and it has fallen into his bosom. He has set his own house on fire with the torch which he lit to burn a neighbour. He sent forth a foul bird, and it has come back to its nest.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

He made a pit - He determined the destruction of David. He laid his plans with much artifice; he executed them with zeal and diligence; and when he had, as he supposed, the grave of David digged, he fell into it himself! The metaphor is taken from pits dug in the earth, and slightly covered over with reeds &c. so as not to be discerned from the solid ground; but the animal steps on them, the surface breaks, and he falls into the pit and is taken. “All the world agrees to acknowledge the equity of that sentence, which inflicts upon the guilty the punishment intended by them for the innocent.” - Horne.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

And..for him And for the wicked man, the Holy One, blessed be He, has prepared deadly weapons.
Rashi: France, 1040–1105 · Rashi on Psalms 7:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בּ֣וֹרa pit

    borH953 →66 times

  • כָּ֭רָֽהhe digs

    karahH3738 →14 times

  • וַֽיַּחְפְּרֵ֑הוּand he has dug it

    vaiyachperehuH2658 →

  • וַ֝יִּפֹּ֗לand he has fallen

    vaiyipolH5307 →435 times

  • בְּשַׁ֣חַתin [the] pit

    beshachatH7845 →23 times

  • יִפְעָֽל׃[which] he made

    yifalH6466 →57 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 26:27

    He who digs a pit will fall into it, and he who rolls a stone will have it roll back on him.

    it leads to

    • Psalms 7:15–16

      He has dug a hole and hollowed it out; he has fallen into a pit of his own making.

      Reached by 2 separate paths from here.

    • Proverbs 28:10

      He who leads the upright along the path of evil will fall into his own pit, but the blameless will inherit what is good.

    • Psalms 9:15

      The nations have fallen into a pit of their making; their feet are caught in the net they have hidden.

    • Psalms 10:2

      In pride the wicked pursue the needy; let them be caught in the schemes they devise.

    • Ecclesiastes 10:8

      He who digs a pit may fall into it, and he who breaches a wall may be bitten by a snake.

  • Through

    Job 4:8

    As I have observed, those who plow iniquity and those who sow trouble reap the same.

    it leads to

    • Galatians 6:7–8

      Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return.

    • Proverbs 22:8

      He who sows injustice will reap disaster, and the rod of his fury will be destroyed.

    • Hosea 8:7

      For they sow the wind, and they shall reap the whirlwind. There is no standing grain; what sprouts fails to yield flour. Even if it should produce, the foreigners would swallow it up.

Where this verse is studied

On this page

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 7; Basil of Caesarea, HOMILIES ON THE PSALMS 11:8 (PS 7); Charles Spurgeon, The Treasury of David, Vol. 1; Didymus the Blind, FRAGMENTS ON THE PSALMS 7:15; Gregory of Nyssa, INSCRIPTIONS OF THE PSALMS 2:11.148-49; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 3, on Psalm 7; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.