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Psalms 64:8

in Psalms 64

They will be made to stumble, their own tongues turned against them. All who see will shake their heads.

BSB

The same verse in ASV and KJV ▾

ASV

So they shall be made to stumble, their own tongue being against them: All that see them shall wag the head.

KJV

So they shall make their own tongue to fall upon themselves: all that see them shall flee away.

This verse in Psalms 64

Commentary

8 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

When God deals with men according to the desert of their tongue-sins, and brings those mischiefs upon them which they have passionately and maliciously imprecated upon others, then he makes their own tongues to fall upon them; and it is weight enough to sink a man to the lowest hell, like a talent of lead.

This site's exposition

God will shoot them with arrows

on Psalms 64:7-8

God shoots them with arrows. It is the weapon they made of their words, and the suddenness of verse 4 now falls on them. Their own tongues are turned against them, and those who see shake their heads.

This site's exposition

their own tongues turned against them

Albert Barnes keeps the picture of verse 3, where men sharpen the tongue like a sword. Here that tongue turns against its owners. The wound they aimed at others falls on them.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 64 · Written before 430.

proposed

"And the tongues of them have been made weak upon them." Let them whet now their tongues like a sword, let them confirm to themselves malignant discourse. Deservedly to themselves they have confirmed it, because "the tongues of them have been made weak upon them." Could this be strong against God? "Iniquity," he saith, "hath lied to itself;" "their tongues have been made weak upon them." Behold, the Lord hath risen, that was killed. ...What thinkest thou of Him who from the cross came not down, and from the tomb rose again? What therefore did they effect? But even if the Lord had not risen again, what would they have effected, except what the persecutors of the martyrs have also effected? For the Martyrs have not yet risen again, and nevertheless they have effected nothing; of them not yet rising again we are now celebrating the nativities. Where is the madness of their raging? To what did they bring those their searchings, in which searchings they failed, so that even, when the Lord was dead and buried, they set guards at the tomb? For they said to Pilate, "That deceiver;" by this name the Lord Jesus Christ was called, for the comfort of His servants when they are called deceivers; they say therefore to Pilate, "That deceiver said when yet living, After three days I will rise again:" ...They set for guards soldiers at the sepulchre. At the earth quaking, the Lord rose again: such miracles were done about the sepulchre, that even the very soldiers that had come for guards were made witnesses, if they chose to tell the truth: but the same covetousness which had led captive a disciple, the companion of Christ, led captive also the soldier that was guard of the sepulchre. We give you, they say, money; and say ye, while yourselves were sleeping there came His disciples, and took Him away. […]

The Puritans and the Awakening1 voice

So shall they make their own tongue to fall upon themselves,.... The evil things they have wished for, threatened unto, and imprecated on others, shall come upon themselves; the curses they have cursed others with shall come upon themselves; the pit they have dug for others, they fall into.

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

their . . . tongue to fall, &c.--that is, the consequences of their slanders, &c. (compare Ps 10:2; 31:16). all that see . . . away--Their partners in evil shall be terrified. Men, generally, will acknowledge God's work, and the righteous, rejoicing in it, shall be encouraged to trust Him (Ps 58:10).

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Their own tongue to fall upon them-selves - All the plottings, counsels, and curses, they have formed against me, shall come upon themselves.
So they shall make their own tongue to fall upon themselves - In Psa 64:3, their tongue is represented as a sword; and here, keeping up the figure, the tongue, as a sword, is represented as falling on them, or as inflicting the wound on themselves which they had intended to inflict on others. This might be rendered, “And they have cast him down; upon them is their own tongue;” or, “Upon them their own tongue has come.” That is, someone would cast them down, and they would fall as if smitten by their own tongue like a sword. It is not said who would do this, but the most natural interpretation is that it would be done by God. The idea is, that the instrument which they had employed to injure others would be the means of their own ruin. All that see them shall flee away - Compare Psa 31:11. That is, they shall flee in consternation from those who are so fearfully overthrown. They shall see that God is just, and that He will punish the wicked; and they will desire to escape from a ruin so dreadful as that which comes upon the ungodly. The idea is, that when God punishes sinners, the effect on others is, and should be, to lead them to wish not to be associated with such people, but to escape from a doom so fearful.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּכְשִׁיל֣וּהוּand they caused to stumble him

    vaiyakhshiluhuH3782 →62 times

  • עָלֵ֣ימוֹ[is] on them

    ʾaleimovH5921 →5755 times

  • לְשׁוֹנָ֑םtongue their

    leshonamH3956 →117 times

  • יִ֝תְנֹדֲד֗וּthey will shudder

    yitnodaduH5074 →28 times

  • כָּל־every

    kol-H3605 →5413 times

  • רֹ֥אֵה[one who] looks

    roehH7200 →1300 times

  • בָֽם׃on <the> them

    vam

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 18:7

    A fool’s mouth is his ruin, and his lips are a snare to his soul.

    it leads to

    • Proverbs 12:13

      An evil man is trapped by his rebellious speech, but a righteous man escapes from trouble.

      Reached by 2 separate paths from here.

    • Proverbs 13:3

      He who guards his mouth protects his life, but the one who opens his lips invites his own ruin.

    • Proverbs 10:14

      The wise store up knowledge, but the mouth of the fool invites destruction.

  • Through

    Proverbs 12:13

    An evil man is trapped by his rebellious speech, but a righteous man escapes from trouble.

    it leads to

    • Proverbs 21:23

      He who guards his mouth and tongue keeps his soul from distress.

    • Proverbs 11:8

      The righteous man is delivered from trouble; in his place the wicked man goes in.

    • Daniel 6:24

      At the command of the king, the men who had falsely accused Daniel were brought and thrown into the den of lions—they and their children and wives. And before they had reached the bottom…

  • Through

    Psalms 140:9

    May the heads of those who surround me be covered in the trouble their lips have caused.

    it leads to

    • Psalms 7:16

      His trouble recoils on himself, and his violence falls on his own head.

  • Through

    Jeremiah 18:16

    They have made their land a desolation, a perpetual object of scorn; all who pass by will be appalled and shake their heads.

    it leads to

    • Psalms 22:7

      All who see me mock me; they sneer and shake their heads:

About Psalms

Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 64; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.