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Psalms 64:10

in Psalms 64

Let the righteous rejoice in the LORD and take refuge in Him; let all the upright in heart exult.

BSB

The same verse in ASV and KJV ▾

ASV

The righteous shall be glad in Jehovah, and shall take refuge in him; And all the upright in heart shall glory.

KJV

The righteous shall be glad in the Lord, and shall trust in him; and all the upright in heart shall glory.

This verse in Psalms 64

Commentary

10 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

The righteous shall be glad in the Lord. Admiring his justice and fully acquiescing in its displays, they shall also rejoice at the rescue of injured innocence yet, their joy shall not be selfish or sensual, but altogether in reference to the Lord. And shall trust in him. Their observation of providence shall increase their faith; since he who fulfils his threatenings will not forget his promises. And all the upright in heart shall glory.

This site's exposition

all mankind will fear

on Psalms 64:9-10

The plot of verse 5 asked who would see it, and verse 9 has all mankind seeing and saying it aloud. What was hidden becomes the work of God that men proclaim. Verse 10 hands the psalm to the righteous, told to rejoice and take refuge.

This site's exposition

take refuge in Him

John Gill says the righteous rejoice at the judgment that falls on the wicked in verses 7 and 8. Their joy centers in the Lord and His justice.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 64 · Written before 430.

proposed

"The just man shall rejoice in the Lord" [Psalm 64:10]. Now the just man is not sad. For sad were the disciples at the Lord's being crucified; overcome with sadness, sorrowing they departed, they thought they had lost hope. He rose again, even when appearing to them He found them sad. He held the eyes of two men that walked in the way, so that by them he was not known, and He found them groaning and sighing, and He held them until He had expounded the Scriptures, and by the same Scriptures had shown that so it ought to have been done as it was done. For He showed in the Scriptures, how after the third day it behooved the Lord to rise again. [Luke 24:46] And how on the third day would He have risen again, if from the Cross He had come down?...Therefore let us all rejoice in the Lord, let us all after the faith be One Just Man, and let us all in one Body hold One Head, and let us rejoice in the Lord, not in ourselves: because our Good is not ourselves to ourselves, but He that has made us. Himself is our good to make us glad. And let no one rejoice in himself, no one rely on himself, no one despair of himself: let no one rely on any man, whom he ought to bring in to be the partner of his own hope, not the giver of the hope.

A commentator

Augustine of Hippo

SERMON 21:1 · Written before 430.

proposed

"The just person will take delight in the Lord and hope in him, and all the upright of heart shall be praised." We have certainly sung this with voice and heart. Christian consciences and tongues have spoken these words to God: The just one will take delight not in the world but in the Lord. "Light has dawned for the just," it says somewhere else, "and delight for the upright of heart." You may ask where delight is to be found. Here you have it: "The just one will take delight in the Lord." And somewhere else: "Delight in the Lord, and he will give you the aims of your heart." What are we being shown? What is being granted us? What are we being told? To take delight in the Lord. But can you take delight in what you do not see? Or perhaps we do see the Lord? We have that safely promised us; but now "we walk by faith, as long as we are in the body we are away from the Lord." By faith, not by sight. When will it be by sight? When another thing John says is fulfilled: "Beloved, we are children of God, and it has not yet appeared what we shall be. But we know that when he appears we shall be like him, because we shall see him as he is." Then there will be great and perfect delight, then joy will be full, when it is no longer hope suckling us with milk but the real thing providing us with solid food.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

(3.) Their joy and faith shall both express themselves in a holy boasting: All the upright in heart, that keep a good conscience and approve themselves to God, shall glory, not in themselves, but in the favour of God, in his righteousness and goodness, their relation to him and interest in him. Let him that glories glory in the Lord.
The righteous shall be glad in the Lord,.... They rejoice at the vengeance executed on the wicked; but then their joy centres in the Lord: it is not at the ruin of the wicked, simply considered, but because of the glory of God's justice displayed therein, and of his grace and mercy to them.

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

The righteous shall be glad in the Lord. Admiring his justice and fully acquiescing in its displays, they shall also rejoice at the rescue of injured innocence yet, their joy shall not be selfish or sensual, but altogether in reference to the Lord. And shall trust in him. Their observation of providence shall increase their faith; since he who fulfils his threatenings will not forget his promises. And all the upright in heart shall glory. The victory of the oppressed shall be the victory of all upright men; the whole host of the elect shall rejoice in the triumph of virtue. While strangers fear, the children are glad in view of their Father's power and justice. That which alarms the evil, cheers the good. Lord God of mercy, grant to us to be preserved from all our enemies, and saved in thy Son with an everlasting salvation.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The righteous shall be glad - They shall see that God does not abandon his followers to the malice of bad men. The rod of the wicked may come into the herttage of the just; but there it shall not rest. Calmet thinks that this is a prediction of the destruction of the Chaldeans, in consequence of which the Jewish people became highly respected by all the surrounding nations. But it may be applied more generally to the enmity of the wicked against the righteous, and how God counterworks their devices, and vindicates and supports his own followers.
The righteous shall be glad in the Lord, and shall trust in him - That is, As the result of his gracious intervention, or as the effect of his judgments on the wicked, the righteous will rejoice on account of their own security, and put their trust in One who has thus shown himself to be the friend of holiness, and the enemy of sin. Whatever tends to reveal the divine character, or to make a proper exhibition of that character, will also lead good people to confide in God, and to feel that they are safe. And all the upright in heart shall glory - Shall rejoice; shall feel that they have cause for trust and triumph. The good - the pure - the righteous - the godly - will always rejoice in everything which tends to show that God is just, and true, and holy; - for all their own hope of security and salvation rests upon the fact that the God in whom they trust is a righteous God.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יִשְׂמַ֬חlet him rejoice

    yismachH8055 →155 times

  • צַדִּ֣יק[the] righteous

    tzadikH6662 →206 times

  • בַּ֭יהוָהin Yahweh

    bayahwehH3068 →6520 times

  • וְחָ֣סָהand he will take refuge

    vechasahH2620 →37 times

  • ב֑וֹin <the> him

    vo

  • וְ֝יִתְהַֽלְל֗וּand let them boast

    veyithaluH1984 →165 times

  • כָּל־all

    kol-H3605 →5413 times

  • יִשְׁרֵי־[people] upright of

    yishrei-H3477 →119 times

  • לֵֽב׃heart

    levH3820 →595 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 112:2

    His descendants will be mighty in the land; the generation of the upright will be blessed.

    it leads to

    • Genesis 17:7

      I will establish My covenant as an everlasting covenant between Me and you and your descendants after you, to be your God and the God of your descendants after you.

    • Proverbs 20:7

      The righteous man walks with integrity; blessed are his children after him.

    • Psalms 37:26

      They are ever generous and quick to lend, and their children are a blessing.

    • Acts 2:39

      This promise belongs to you and your children and to all who are far off—to all whom the Lord our God will call to Himself.”

    • Psalms 25:13

      His soul will dwell in prosperity, and his descendants will inherit the land.

  • Through

    Psalms 40:3

    He put a new song in my mouth, a hymn of praise to our God. Many will see and fear and put their trust in the LORD.

    it leads to

    • Psalms 33:3

      Sing to Him a new song; play skillfully with a shout of joy.

    • Psalms 103:1–5

      Bless the LORD, O my soul; all that is within me, bless His holy name.

    • Psalms 34:1–6

      I will bless the LORD at all times; His praise will always be on my lips.

About Psalms

Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 64; Augustine of Hippo, SERMON 21:1; Charles Spurgeon, The Treasury of David, Vol. 3; Charles Spurgeon, The Treasury of David; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.