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Psalms 49:13

in Psalms 49

This is the fate of the self-confident and their followers who endorse their sayings. Selah

BSB

The same verse in ASV and KJV ▾

ASV

This their way is their folly: Yet after them men approve their sayings. [Selah

KJV

This their way is their folly: yet their posterity approve their sayings. Selah.

This verse in Psalms 49

Commentary

12 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

Their vain confidences are not casual aberrations from the path of wisdom, but their way, their usual and regular course; their whole life is regulated by such principles. Their life path is essential folly. They are fools ingrain. From first to last brutishness is their characteristic, grovelling stupidity the leading trait of their conduct. Yet their posterity approve their sayings. Those who follow them in descent follow them in folly, quote their worldly maxims, and accept their mad career as the most prudent mode of life. Why do they not see by their father's failure their father's folly?

This site's exposition

wise men die

on Psalms 49:10-13

Wise men die, and so do the foolish and the senseless, and all of them leave their wealth to others. They took their graves for eternal homes and their lands carried their names, yet a man's wealth cannot keep him. He is like the beasts that perish.

This site's exposition

the fate of the self-confident

Spurgeon took these followers as the rich men's own children. They quote their fathers' worldly maxims and follow them in folly, blind to the failure before their eyes. Adam Clarke put it briefly: they adopt their maxims.

The record, by era

The Church Fathers3 voices

A commentator

Theodore of Mopsuestia

COMMENTARY ON PSALMS 49:14A-B · Written before 428.

proposed

He uses "this" as a demonstrative, meaning, Such behavior is responsible for their troubles, and their heedless enjoyment of God's good things inevitably brings down on them God's punishment.… Even when those forebears who were in receipt of riches suffer retribution and just punishment from …

A commentator

Augustine of Hippo

Exposition on Psalm 49 · Written before 430.

proposed

"This their own way is an offense to them" [Psalm 49:13]. Be it an offense to them, not to you. But when will it be so to you too? If you think such men to be blessed. If you perceive that they be not blessed, their own way will be an offense to themselves; not to Christ, not to His Body, not to His members. "And afterwards they shall bless with their mouth." What means, "Afterwards they shall bless with their mouth"? Though they have become such, that they seek nothing but temporal goods, yet they become hypocrites: and when they bless God, with lips they bless, and not with heart. Christians like these, when to them eternal life is commended, and they are told, that in the name of Christ they ought to be despisers of riches, do make grimaces in their hearts: and if they dare not do it with open face, lest they blush, or lest they should be rebuked by men, yet they do it in heart, and scorn; and there remains in their mouth blessing, and in their heart cursing. The Second Part.

A commentator

Fulgentius of Ruspe

LETTER 6:7 · Written before 533.

proposed

Those boast of the abundance of their riches who love their riches in such a way that they place their ultimate happiness in them. They trust in their own strength who scorn riches in such a way that they attribute this contempt to their own …

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"This is their way." Here he shows what follows from this evil that they have incurred, namely that they have become bestial; for someone could say that no evil follows from it. But it is not so. Rather, something else follows. And first he shows …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, The love of the world is a disease that runs in the blood; men have it by kind, till the grace of God cures it. To prove the folly of carnal worldlings he shows, 1. That with all their wealth they cannot save the life of the dearest friend they have in the world, nor purchase a reprieve for him when he is under the arrest of death (

quarantine:debris (2026-07-29) — unbalanced-parens

4 more voices on this verse

The Puritans and the Awakening1 voice

This their way is their folly,.... This their last end becoming like the beasts that perish, which is the issue and event of all their confidence, ambition, and honour, shows the folly of their lives and conduct: or this their course of life, in trusting to their riches; boasting of their wealth; pleasing themselves with the thoughts of the continuance of their houses and dwelling places to all generations; and calling their lands after their own names; all proclaim their folly.

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

Their vain confidences are not casual aberrations from the path of wisdom, but their way, their usual and regular course; their whole life is regulated by such principles. Their life path is essential folly. They are fools ingrain. From first to last brutishness is their characteristic, grovelling stupidity the leading trait of their conduct. Yet their posterity approve their sayings. Those who follow them in descent follow them in folly, quote their worldly maxims, and accept their mad career as the most prudent mode of life. Why do they not see by their father's failure their father's folly? No, the race transmits its weakness. Grace is not hereditary, but sordid worldliness goes from generation to generation. The race of fools never dies out. No need of missionaries to teach men to be earthworms, they crawl naturally to the dust. Selah. Well may the minstrel pause, and bid us muse upon the deep seated madness of the sons of Adam. Take occasion, reader, to reflect upon thine own.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Their posterity approve their sayinys - Go the same way; adopt their maxims.
This their way is their folly - This might be rendered, “This is their way or course of life. It is their folly;” or, such is their folly. On the word “way,” see the notes at Psa 1:6. The idea is, that it is folly for a man to cherish these hopes; to feel that wealth is of so much importance; to imagine that it can deliver from the grave; to suppose that he can perpetuate his own name, and secure his possessions in his own family upon the earth. And yet the world is still full of people as foolish as were those in the time of the psalmist; people who will not be admonished by the suggestions of reason, or by the experience of 6,000 years in the past. This is one thing in which the world makes no progress - in which it learns nothing from the experience of the past; and as the beaver under the influence of instinct builds his house and his home now in the same way that the first beaver did his, and as the brutes all act in the same manner from generation to generation, accumulating no knowledge, and making no advances from the experience of the past, so it is with people in their desire to grow rich. On other points the world accumulates knowledge, and profits from experience, garnering up the lessons taught by past experiment and observation, and thus becoming wiser in all other respects; but in regard to the desire of wealth, it makes no progress, gains no knowledge, derives no advantage, from the generations of fools that have lived and died in past ages. […]

How the passage was read

What the Jewish commentators add

On the verses either side of this one

In their heart, their houses are forever Their thoughts are to build for themselves houses that will exist forever.
Rashi: France, 1040–1105 · Rashi on Psalms 49:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • זֶ֣הthis

    zehH2088 →1180 times

  • דַ֭רְכָּם[is] way their

    darkomH1870 →707 times

  • כֵּ֣סֶלstupidity

    keselH3689 →13 times

  • לָ֑מוֹ[belongs] to them

    lamo

  • וְאַחֲרֵיהֶ֓ם׀and after them

    veachareihemH310 →715 times

  • בְּפִיהֶ֖םin mouth their

    befihemH6310 →498 times

  • יִרְצ֣וּthey take delight

    yirtzuH7521 →56 times

  • סֶֽלָה׃Selah

    selahH5542 →74 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Corinthians 3:19

    For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness.”

    it leads to

    • Job 5:13

      He catches the wise in their craftiness, and sweeps away the plans of the cunning.

    • Psalms 141:10

      Let the wicked fall into their own nets, while I pass by in safety.

    • 1 Corinthians 1:19–20

      For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will frustrate.”

    • Romans 1:21–22

      For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts.

    • Isaiah 44:25

      who foils the signs of false prophets and makes fools of diviners, who confounds the wise and turns their knowledge into nonsense,

  • Through

    Luke 12:20

    But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’

    it leads to

    • Job 27:8

      For what is the hope of the godless when he is cut off, when God takes away his life?

    • Jeremiah 17:11

      Like a partridge hatching eggs it did not lay is the man who makes a fortune unjustly. In the middle of his days his riches will desert him, and in the end he will…

    • 1 Timothy 6:7

      For we brought nothing into the world, so we cannot carry anything out of it.

Where this verse is studied

About Psalms

Panorama of Jerusalem. William Henry Bartlett, not stated on the file page. Wikimedia Commons. Public domain.
Panorama of Jerusalem. William Henry Bartlett, not stated on the file page. Wikimedia Commons. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 49; Charles Spurgeon, The Treasury of David, Vol. 2; Charles Spurgeon, The Treasury of David; Fulgentius of Ruspe, LETTER 6:7; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Theodore of Mopsuestia, COMMENTARY ON PSALMS 49:14A-B and Thomas Aquinas, Exposition on the Psalms of David.