Psalms 3:4
in Psalms 3To the LORD I cry aloud, and He answers me from His holy mountain. Selah
BSB
The same verse in ASV and KJV ▾
ASV
I cry unto Jehovah with my voice, And he answereth me out of his holy hill. [Selah
KJV
I cried unto the Lord with my voice, and he heard me out of his holy hill. Selah.
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This verse in Psalms 3
Commentary
13 notes on this verseThe preceding psalm calls to mind this mountain when it says, "I have installed my king on mount Zion, my holy mountain." Christ was the one he was speaking of, and now David bears witness that he must be heard plainly by Christ from his holy mountain. Further, he says who is going to hear him except the Lord who has been installed as king upon Zion his holy mountain? Through this statement he [David], now alone, believed that he would be forgiven, that his glory would return and that his head would be lifted up.
This site's exposition
a shield around me
on Psalms 3:3-4
The LORD is a shield around him, his glory, and the One who lifts his head. The answer to his cry comes from the holy mountain, which Matthew Henry read as Zion, where the ark of the covenant stood. The answer meets the taunt of verse 2.
This site's exposition
To the LORD I cry aloud
In Hebrew the cry is made with the voice, a prayer spoken aloud. David had sent the ark back to Jerusalem when he fled, at 2 Samuel 15:25. The LORD still answers from that holy mountain.
The record, by era
The Church Fathers3 voices
It is the greatest faith that allows no hesitation for seeking the help of God for himself and that approaches with confidence of his demand.
This psalm can pertain to David or to Christ, and through him to all the saints.
"With my voice have I cried unto the Lord" [Psalm 3:4]; that is, not with the voice of the body, which is drawn out with the sound of the reverberation of the air; but with the voice of the heart, which to men speaks not, but with God sounds as a cry. By this voice Susanna was heard; and with this voice the Lord Himself commanded that prayer should be made in closets, that is, in the recesses of the heart noiselessly. Nor would one easily say that prayer is not made with this voice, if no sound of words is uttered from the body; since even when in silence we pray within the heart, if thoughts interpose alien from the mind of one praying, it cannot yet be said, "With my voice have I cried unto the Lord." Nor is this rightly said, save when the soul alone, taking to itself nothing of the flesh, and nothing of the aims of the flesh, in prayer, speaks to God, where He only hears. But even this is called a cry by reason of the strength of its intention. "And He heard me out of His holy mountain." We have the Lord Himself called a mountain by the Prophet, as it is written, "The stone that was cut out without hands grew to the size of a mountain." But this cannot be taken of His Person, unless peradventure He would speak thus, out of myself, as of His holy mountain He heard me, when He dwelt in me, that is, in this very mountain. But it is more plain and unembarrassed, if we understand that God out of His justice heard. For it was just that He should raise again from the dead the Innocent who was slain, and to whom evil had been recompensed for good, and that He should render to the persecutor a meet reward, who repaid Him evil for good. For we read, "Thy justice is as the mountains of God."
The Medieval Church1 voice
Then when he says, "with my voice," he shows the experience of help. And he sets forth three things: namely, prayer, at "with my voice." Second, being heard, at "and he heard me." Third, he shows in what he was heard, where he says, "I …
The Puritans and the Awakening1 voice
I cried unto the Lord with my voice,.... The experience which the psalmist had of being heard in prayer, was what gave great encouragement to his faith, as to his interest in God and salvation by him, when his enemies were so increased about him; for crying here is to be understood of prayer, as it is often used in this book of Psalms: and so the Targum renders it, "I prayed"; and this designs vocal prayer.
5 more voices on this verse
The Nineteenth Century5 voices
"I cried unto the Lord with my voice." Why doth he say, "with my voice?" Surely, silent prayers are heard. Yes, but good men often find that, even in secret, they pray better aloud than they do when they utter no vocal sound. Perhaps, moreover, David would think thus:—"My cruel enemies clamour against me; they lift up their voices, and, behold, I lift up mine, and my cry outsoars them all.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
cried . . . heard--Such has been my experience. The latter verb denotes a gracious hearing or answering. out of--or, "from." his holy hill--Zion (Ps 2:6).
quarantine:debris (2026-07-29) — starts-lowercase
"I cried unto the Lord with my voice." Why doth he say, "with my voice?" Surely, silent prayers are heard. Yes, but good men often find that, even in secret, they pray better aloud than they do when they utter no vocal sound. Perhaps, moreover, David would think thus:—"My cruel enemies clamour against me; they lift up their voices, and, behold, I lift up mine, and my cry outsoars them all. They clamour, but the cry of my voice in great distress pierces the very skies, and is louder and stronger than all their tumult; for there is one in the sanctuary who hearkens to me from the seventh heaven, and he hath, heard me out of his holy hill." Answers to prayers are sweet cordials for the soul. We need not fear a frowning world while we rejoice in a prayer-hearing God. Here stands another Selah. Rest awhile, O tried believer, and change the strain to a softer air.
I cried unto the Lord with my voice - He was exposed to much danger, and therefore he had need of fervor. He heard me - Notwithstanding my enemies said, and my friends feared, that there was no help for me in my God; yet he heard me out of his holy hill. Selah: mark this, and take encouragement from it. God never forsakes those who trust in him. He never shuts out the prayer of the distressed.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
I cried unto the Lord - That is, in these troubles, as he had always done in affliction. The form of the verb here is future - “I will cry” or call unto the Lord; probably, however, designed to state a general habit with him, that when troubles came he always called on the Lord. He speaks now of himself as if in the midst of the trouble; gives utterance to the feeling which he has always had in his sorrows; and says, “I will call upon the Lord,” thus declaring his purpose to make his appeal confidently to him. Thus, the language is not so much retrospective as it is indicative of the uniform state of his mind in the midst of afflictions. With my voice - Not merely mentally, but he gave utterance to the deep anguish of his soul in words. So the Saviour did in the garden of Gethsemane Mat 26:39; and so, perhaps, most persons do in deep affliction. It is natural then to cry out for help; and besides the fact that we may hope that any prayer then, though mental only, would bring relief by being answered, there is a measure of relief found by the very act of giving utterance or vent to the deep and, as it were, pent-up feelings of the soul. In calmer times we are satisfied with unuttered aspirations, with gentle ejaculations, with sweet mental communion with God; in overwhelming trials we give utterance to our feelings in the earnest language of pleading. And he heard me - Or, “then he hears me;” that is, when I call. The psalmist refers to what he had constantly found to be true, that God was a hearer of prayer. Out of his holy hill - Zion. See the notes at Psa 2:6. That was the place to which David had removed the ark, and which was regarded, therefore, as the special dwelling-place of the Most High. To him, as dwelling in Zion, prayer was accustomed to be offered, and there he was accustomed to answer prayer. […]
How the passage was read
What the Jewish commentators add
But Thou, Lord, art a shield about me: – the opposite of their words who are saying that there is no hope for me in this world, nor in the world to come. Thus they are thinking and saying; but Thou wilt deal with me in the very opposite way and wilt be a shield about me to deliver me in this world and a shield about me in the world to come.
1 more on this passage, in their own words ▾
I cry unto the Lord with my voice: – i.e. unto the Lord with my voice, for I cry to Him by reason of (my) distress.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 1 further source is cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
8 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ק֭וֹלִי | koli | voice my | H6963 → | 506 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| יְהוָ֣ה | yahweh | Yahweh | H3068 → | 6520 times |
| אֶקְרָ֑א | ʾekra' | I called out | H7121 → | 733 times |
| וַיַּֽעֲנֵ֨נִי | vaiyaaneni | and he answered me | H6030 → | 331 times |
| מֵהַ֖ר | mehar | from [the] mountain of | H2022 → | 546 times |
| קָדְשׁ֣וֹ | kadesho | holiness his | H6944 → | 469 times |
| סֶֽלָה׃ | selah | Selah | H5542 → | 74 times |
ק֭וֹלִיvoice my
koliH6963 →506 times
אֶל־to
ʾel-H413 →5510 times
יְהוָ֣הYahweh
yahwehH3068 →6520 times
אֶקְרָ֑אI called out
ʾekra'H7121 →733 times
וַיַּֽעֲנֵ֨נִיand he answered me
vaiyaaneniH6030 →331 times
מֵהַ֖רfrom [the] mountain of
meharH2022 →546 times
קָדְשׁ֣וֹholiness his
kadeshoH6944 →469 times
סֶֽלָה׃Selah
selahH5542 →74 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 34:4I sought the LORD, and He answered me; He delivered me from all my fears.
it leads to
- Psalms 18:6
In my distress I called upon the LORD; I cried to my God for help. From His temple He heard my voice, and my cry for His help reached His ears.
- Matthew 7:7
Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.
- Psalms 116:1–6
I love the LORD, for He has heard my voice— my appeal for mercy.
- Psalms 56:3
When I am afraid, I put my trust in You.
- 2 Timothy 1:7
For God has not given us a spirit of fear, but of power, love, and self-control.
- Psalms 18:6
Through
Isaiah 65:24Even before they call, I will answer, and while they are still speaking, I will hear.
it leads to
- Daniel 10:12
“Do not be afraid, Daniel,” he said, “for from the first day that you purposed to understand and to humble yourself before your God, your words were heard, and I have come in response…
- 1 John 5:14–15
And this is the confidence that we have before Him: If we ask anything according to His will, He hears us.
- Daniel 10:12
Through
Psalms 43:3Send out Your light and Your truth; let them lead me. Let them bring me to Your holy mountain, and to the place where You dwell.
it leads to
- Psalms 36:9
For with You is the fountain of life; in Your light we see light.
- Psalms 36:9
Where this verse is studied
About Psalms

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 3; Charles Spurgeon, The Treasury of David, Vol. 1; Eusebius of Caesarea, COMMENTARY ON PSALMS 3:5; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, BRIEF COMMENTARY ON PSALM 3; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Theodore of Mopsuestia, COMMENTARY ON PSALMS 3:5 and Thomas Aquinas, Exposition on the Psalms of David.
