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Psalms 108:7

in Psalms 108

God has spoken from His sanctuary: “I will triumph! I will parcel out Shechem and apportion the Valley of Succoth.

BSB

The same verse in ASV and KJV ▾

ASV

God hath spoken in his holiness: I will exult; I will divide Shechem, and mete out the valley of Succoth.

KJV

God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.

This verse in Psalms 108

Commentary

10 notes on this verse

A commentator

Jerome

Homily 34, on Psalm 107 · Written before 420.

"God has spoken in his holy one": whether in the temple, or in each one of the saints, or in a prophet. He is heard in Moses, he is heard in an apostle; and more truly I say, he has spoken in his Son. What, then, has God spoken? These things that follow. "I will be exalted, and I will divide Shechem." For this reason, he says, I am crucified, that I may divide Shechem. "Shechem" is interpreted in our language as "shoulders." And "shoulders" are interpreted as "works."

This site's exposition

God has spoken from His sanctuary

on Psalms 108:7-9

The answer is an oracle, Psalm 60:6 to 8. God parcels out Shechem, west of the Jordan, and the Valley of Succoth to the east, so the claim covers the whole land. Moab is a washbasin, the sandal is tossed on Edom, and the shout goes up over Philistia.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

What he has promised he will perform, for it is the word both of his truth and of his power. An active faith can rejoice in what God has said, though it be not yet done; for with him saying and doing are not two things, whatever they are with us.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It intimates likewise that it is not only allowable, but sometimes convenient, to gather some verses out of one psalm and some out of another, and to put them together, to be sung to the glory of God. In singing this psalm we must give glory to God and take comfort to ourselves.

The Nineteenth Century3 voices

THERE is an old promise concerning God's people which says, "Before they call, I will answer; and while they are yet speaking, I will hear." This text is one of the instances in which the Lord has dealt with His saints upon the lines of that promise. Read the preceding verse. David there prays, "Save with Your right hand and answer me." And while he is waiting for God to answer him, he remembers that God has already spoken. In effect, he says to himself, "I am waiting for an answer, but God has given it to me." Very often the response to a Believer's petition has been practically received before he presents his request—he only needs that God should open his eyes for him to see that before he called, God had answered his supplication! Indeed, Brothers and Sisters in Christ, in one sense all your prayers—that is, your prayers that ought to be answered—are already answered, for whatever there may be that you may rightly ask of God, you really have it, since in giving us Christ, He has already given us all things! An important part of the duty of faith is to believe that you have what you ask in prayer and then you shall have it. This is blessed philosophy—may we all learn it! Oftentimes, when we are crying to God and waiting for an answer to our petition, if we did but look around us— and if we had more acute powers of observation—if our spiritual faculties were keener and quicker, we would perceive that we already have the very thing for which we are asking. Some of you have, perhaps, been saying, "Oh, that we were, indeed, the Lord' s people who have their prayers answered even before they offer them! Well, then, turn to the Book and you will find that the Lord has there told you that you are His if, indeed, you are believing in His Son, our Lord and Savior Jesus Christ.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

God hath spoken in his holiness. Aforetime the Lord had made large promises to David, and these his holiness had guaranteed. The divine attributes were pledged to give the son of Jesse great blessings; there was no fear that the covenant God would run back from his plighted word. I will rejoice. If God has spoken we may well be glad: the very fact of a divine revelation is a joy. If the Lord had meant to destroy us he would not have spoken to us as he has done. But what God has spoken is a still further reason for gladness, for he has declared "the sure mercies of David", and promised to establish his seed upon his throne, and to subdue all his enemies. David greatly rejoiced after the Lord had spoken to him by the mouth of Nathan. He sat before the Lord in a wonder of joy. See 1Ch 17:1-27, and note that in the next chapter David began to act vigorously against his enemies, even as in this Psalm he vows to do. I will divide Shechem. Home conquests come first. Foes must be dislodged from Israel's territory, and lands properly settled and managed. And mete out the valley of Succoth. On the other side Jordan as well as on this the land must be put in order, and secured against all wandering marauders. Some rejoicing leads to inaction, but not that which is grounded upon a lively faith in the promise of God. See how David prays, as if he had the blessing already, and could share it among his men: this comes of having sung so heartily unto the Lord his helper. See how he resolves on action, like a man whose prayers are only a part of his life, and vital portions of his action.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

God hath spoken in his holiness. Aforetime the Lord had made large promises to David, and these his holiness had guaranteed. The divine attributes were pledged to give the son of Jesse great blessings; there was no fear that the covenant God would run back from his plighted word. I will rejoice. If God has spoken we may well be glad: the very fact of a divine revelation is a joy. If the Lord had meant to destroy us he would not have spoken to us as he has done.
3 more voices on this verse

The Nineteenth Century3 voices

THERE is an old promise concerning God's people which says, "Before they call, I will answer; and while they are yet speaking, I will hear." This text is one of the instances in which the Lord has dealt with His saints upon the lines of that promise. Read the preceding verse. David there prays, "Save with Your right hand and answer me." And while he is waiting for God to answer him, he remembers that God has already spoken. In effect, he says to himself, "I am waiting for an answer, but God has given it to me."

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

God hath spoken in his holiness - בקדשו bekodsho; some think this means in his Holy One, referring to the Prophet Jeremiah, who predicted the captivity, its duration of seventy years, and the deliverance from it.
God hath spoken ... - This is taken, without change, from Psa 60:6. See the notes at that place.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֱלֹהִ֤ים׀God

    ʾelohimH430 →2601 times

  • דִּבֶּ֥רhe has spoken

    diberH1696 →1141 times

  • בְּקָדְשׁ֗וֹin sanctuary his

    bekadeshoH6944 →469 times

  • אֶעְלֹ֥זָהI will triumph

    ʾe'lozahH5937 →16 times

  • אֲחַלְּקָ֥הI will divide up

    ʾachalekahH2505 →65 times

  • שְׁכֶ֑םShechem

    shekhemH7927 →

  • וְעֵ֖מֶקand [the] Valley of

    veemekH6010 →69 times

  • סֻכּ֣וֹתSuccoth

    sukotH5523 →

  • אֲמַדֵּֽד׃I will measure off

    ʾamadedH4058 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 1:3

    Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead,

    it leads to

    • Romans 15:13

      Now may the God of hope fill you with all joy and peace as you believe in Him, so that you may overflow with hope by the power of the Holy Spirit.

      Reached by 2 separate paths from here.

    • 1 Peter 1:23

      For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.

    • 1 John 5:4

      because everyone born of God overcomes the world. And this is the victory that has overcome the world: our faith.

    • Titus 3:4–6

      But when the kindness of God our Savior and His love for mankind appeared,

    • Ephesians 1:7

      In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace

  • Through

    1 Peter 1:8

    Though you have not seen Him, you love Him; and though you do not see Him now, you believe in Him and rejoice with an inexpressible and glorious joy,

    it leads to

    • John 20:29

      Jesus said to him, “Because you have seen Me, you have believed; blessed are those who have not seen and yet have believed.”

    • 2 Corinthians 5:7

      For we walk by faith, not by sight.

    • Hebrews 11:1

      Now faith is the assurance of what we hope for and the certainty of what we do not see.

About Psalms

The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.
The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2864: “God Has Spoken!— Rejoice!” (lightly modernized text, CCEL edition); Charles Spurgeon, The Treasury of David, Vol. 5; Franz Delitzsch, Biblical Commentary on the Psalms; Jerome, Homily 34, on Psalm 107 and Matthew Henry, Commentary on the Whole Bible.