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Psalms 108:5

in Psalms 108

Be exalted, O God, above the heavens; may Your glory cover all the earth.

BSB

The same verse in ASV and KJV ▾

ASV

Be thou exalted, O God, above the heavens, And thy glory above all the earth.

KJV

Be thou exalted, O God, above the heavens: and thy glory above all the earth;

This verse in Psalms 108

Commentary

8 notes on this verse

A commentator

Jerome

Homily 34, on Psalm 107 · Written before 420.

"Be exalted above the heavens, O God." God is not exalted except above the heavens, he is not exalted above the earth. When we are earthly, we do not exalt God; but if from earthly we have been made heavenly, then we exalt God. And our Lord, when he was on earth, did not exalt us. Someone may say: You speak rashly, since he himself says in the Gospel: "When I have been lifted up, I will draw all things to myself."

This site's exposition

loving devotion extends beyond the heavens

on Psalms 108:4-5

Devotion is measured against the heavens, faithfulness against the clouds. Psalm 57:10 has that devotion reaching to the heavens, and here it extends beyond them. The one request in the first half is that God be exalted and His glory cover all the earth.

This site's exposition

Be exalted, O God, above the heavens

Psalm 57 sings this line twice, at 57:5 and 57:11, as a refrain. Here God is exalted once, and the line joins the praise of Psalm 57 to the plea of Psalm 60. Verse 6 asks God to save with His right hand.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

LETTER 93 · Written before 430.

proposed

But, when once they had become submissive after reflecting on that thought, they would find the church promised to all nations, not in slanders and in human fables but in the sacred Books, and they would see it set before their eyes. Then they would not doubt that Christ, as promised in those Books, though unseen, is now above the heavens. Why in the world, then, should I begrudge them salvation, by recalling my colleagues from this sort of fatherly duty, when it is through this that we see many renouncing their former blindness? Yet some who believed, without seeing, that Christ is raised above the heavens, still denied his glory over all the earth, which they did see, although the prophet, with strong significance, included both in one sentence when he said, "Be exalted, O God, above the heavens, and your glory over all the earth."

A commentator

Augustine of Hippo

TRACTATES ON THE GOSPEL OF JOHN 100:3.4 · Written before 430.

proposed

Therefore, nothing needs to be said in this place about those who censure and blaspheme Christ (since we are speaking about his glory, by which he was glorified in the world), since the Holy Spirit glorified him with true glory only in the holy catholic church. For elsewhere, that is, either among the heretics or among certain pagans, he cannot be truly glorified on earth, even when he seems to be repeatedly praised. His true glory, therefore, in the catholic church, is sung by the prophet in this way: "Be exalted above the heavens, O God, and above all the earth your glory." And so, because after his exaltation the Holy Spirit will come and will glorify him, this the sacred psalm, this the Only-Begotten himself promised would happen, which we see fulfilled.

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

Be thou exalted, O God, above the heavens: and thy glory above all the earth. Let thy praise be according to the greatness of thy mercy. Ah, if we were to measure our devotion thus, with what ardour should we sing! The whole earth with its overhanging dome would seem too scant an orchestra, and all the faculties of all mankind too little for the hallelujah. Angels would be called in to aid us, and surely they would come. They will come in that day when the whole earth shall be filled with the praises of Jehovah. We long for the time when God shall be universally worshipped, and his glory in the gospel shall be everywhere made known. This is a truly missionary prayer. David had none of the exclusiveness of the modern Jew, or the narrow heartedness of some nominal Christians. For God's sake, that his glory might be everywhere revealed, he longed to see heaven and earth full of the divine praise. Amen, so let it be. Now prayer follows upon praise, and derives strength of faith and holy boldness therefrom. It is frequently best to begin worship with a hymn, and then to bring forth our vials full of odours after the harps have commenced their sweeter sounds.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

Be thou exalted, O God, above the heavens: and thy glory above all the earth. Let thy praise be according to the greatness of thy mercy. Ah, if we were to measure our devotion thus, with what ardour should we sing! The whole earth with its overhanging dome would seem too scant an orchestra, and all the faculties of all mankind too little for the hallelujah. Angels would be called in to aid us, and surely they would come. They will come in that day when the whole earth shall be filled with the praises of Jehovah.
Be thou exalted ... - This is taken from Psa 57:11. The only change in the Hebrew is in the insertion of the word “and,” “and thy glory above all the earth.”

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ר֣וּמָהbe exalted !

    rumahH7311 →190 times

  • עַל־above

    ʾal-H5921 →5755 times

  • שָׁמַ֣יִם[the] heavens

    shamayimH8064 →421 times

  • אֱלֹהִ֑יםO God

    ʾelohimH430 →2601 times

  • וְעַ֖לand [be] over

    vealH5921 →5755 times

  • כָּל־all

    kol-H3605 →5413 times

  • הָאָ֣רֶץthe earth

    haaretzH776 →2504 times

  • כְּבוֹדֶֽךָ׃glory your

    kevodekhaH3519 →200 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 57:5

    Be exalted, O God, above the heavens; may Your glory cover all the earth.

    it leads to

    • Habakkuk 2:14

      For the earth will be filled with the knowledge of the glory of the LORD as the waters cover the sea.

    • Isaiah 6:3

      And they were calling out to one another: “Holy, holy, holy is the LORD of Hosts; all the earth is full of His glory.”

    • Psalms 72:19

      And blessed be His glorious name forever; may all the earth be filled with His glory. Amen and amen.

    • Numbers 14:21

      “Yet as surely as I live and as surely as the whole earth is filled with the glory of the LORD,

    • Psalms 57:11

      Be exalted, O God, above the heavens; may Your glory cover all the earth.

  • Through

    Psalms 8:1

    O LORD, our Lord, how majestic is Your name in all the earth! You have set Your glory above the heavens.

    it leads to

    • Psalms 8:9

      O LORD, our Lord, how majestic is Your name in all the earth!

      Reached by 2 separate paths from here.

    • Psalms 113:2–4

      Blessed be the name of the LORD both now and forevermore.

    • Psalms 57:5

      Be exalted, O God, above the heavens; may Your glory cover all the earth.

About Psalms

The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.
The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, LETTER 93; Augustine of Hippo, TRACTATES ON THE GOSPEL OF JOHN 100:3.4; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 5; Franz Delitzsch, Biblical Commentary on the Psalms and Jerome, Homily 34, on Psalm 107.