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Psalms 91:10

in Psalms 91

no evil will befall you, no plague will approach your tent.

BSB

The same verse in ASV and KJV

ASV

There shall no evil befall thee, Neither shall any plague come nigh thy tent.

KJV

There shall no evil befall thee, neither shall any plague come nigh thy dwelling.

This verse in Psalms 91

Commentary

9 notes on this verse
There shall no evil befall thee - The Chaldee Paraphrase has, “The Lord of the world answered and said, ‘There shall no evil befall thee,’” etc. The sentiment, however, is that the psalmist could assure such an one, from his own personal experience, that he would be safe. He had himself made Yahweh his refuge, and he could speak with confidence of the safety of doing so. This, of course, is to be understood as a general truth, in accordance with what has been said above.

This site's exposition

made the LORD your dwelling

on Psalms 91:9-10

The condition is stated again, a man who has made the LORD his dwelling. Verse 10 widens it from the person to the tent, where no evil will befall him and no plague comes near. John Wesley read the promise as spoken to that man.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Exposition on Psalm 91 · Written in the 5th century.

proposed

"For Thou, Lord, art my hope" [Psalm 91:9]. He has now come to the power Which rescues him from falling by the "downfall and the devil of the noon-day." "For Thou, Lord, art my hope: You have set Your house of defence very high." What do the words "very high" mean? For many make their house of defence in God a mere refuge from temporal persecution; but the defence of God is on high, and very secret, whither you may fly from the wrath to come. Within "You have set your house of defence very high. There shall no evil happen unto You: neither shall any plague come near Your dwelling" [Psalm 91:10].

A commentator

Jerome

LETTER 68.1 · Written before 420.

proposed

And now that I am writing to you I beseech you. Do not regard the bodily affliction that has befallen you as due to sin. When the apostles speculated concerning the man that was born blind from the womb and asked our Lord and Savior: "Who did sin, this man or his parents, that he was born blind?" they were told "Neither has this man sinned nor his parents, but that the works of God should be made manifest in him."

A commentator

Jerome

Homily 68, on Psalm 90 (Alternate Series) · Written before 420.

proposed

Evils shall not come to you, and the scourge shall not draw near to your tabernacle. He did not say, "shall not sound," but, "shall not draw near to your tabernacle": for it cannot come to pass that the scourge of the devil should not sound for the just man. For if the Lord Himself was scourged, and was vexed with tribulations and temptations, which of the just shall not be scourged? But let us see what this is, "shall not draw near to your tabernacle." This is it: it sounded indeed from without, and by fleshly passions it tried to disturb; but the tabernacle of the soul, or the mind, which is the tabernacle of faith, it did not overthrow.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is not an evil, an only evil, but there is a mixture of good in it and a product of good by it. Nay, not thy person only, but thy dwelling, shall be taken under the divine protection: There shall no plague come nigh that, nothing to do thee or thine any damage." Nihil accidere bono viro mali potest--No evil can befal a good man.

quarantine:debris (2026-07-29) — odd-straight-quotes

There shall no evil befall thee,....
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

Before expounding these verses I cannot refrain from recording a personal incident illustrating their power to soothe the heart, when they are applied by the Holy Spirit. In the year 1854, when I had scarcely been in London twelve months, the neighbourhood in which I laboured was visited by Asiatic cholera, and my congregation suffered from its inroads. Family after family summoned me to the bedside of the smitten, and almost every day I was called to visit the grave.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

Before expounding these verses I cannot refrain from recording a personal incident illustrating their power to soothe the heart, when they are applied by the Holy Spirit. In the year 1854, when I had scarcely been in London twelve months, the neighbourhood in which I laboured was visited by Asiatic cholera, and my congregation suffered from its inroads. Family after family summoned me to the bedside of the smitten, and almost every day I was called to visit the grave. I gave myself up with youthful ardour to the visitation of the sick, and was sent for from all corners of the district by persons of all ranks and religions. I became weary in body and sick at heart. My friends seemed falling one by one, and I felt or fancied that I was sickening like those around me. A little more work and weeping would have laid me low among the rest; I felt that my burden was heavier than I could bear, and I was ready to sink under it. As God would have it, I was returning mournfully home from a funeral, when my curiosity led me to read a paper which was wafered up in a shoemaker's window in the Dover Road. It did not look like a trade announcement, nor was it, for it bore in a good bold handwriting these words: Because thou hast made the Lord, which is my refuge, even the most High, thy habitation; there shall no evil befall thee, neither shall any plague come nigh thy dwelling. The effect upon my heart was immediate. Faith appropriated the passage as her own. I felt secure, refreshed, girt with immortality. I went on with my visitation of the dying in a calm and peaceful spirit; I felt no fear of evil, and I suffered no harm. The providence which moved the tradesman to place those verses in his window I gratefully acknowledge, and in the remembrance of its marvellous power I adore the Lord my God.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לֹֽא־not

    lo'-H38085168 times

  • תְאֻנֶּ֣הit will happen

    teunehH579

  • אֵלֶ֣יךָto you

    ʾeleikhaH4135510 times

  • רָעָ֑הharm

    raahH7451662 times

  • וְ֝נֶ֗גַעand plague

    venega'H506178 times

  • לֹא־not

    lo'-H38085168 times

  • יִקְרַ֥בit will draw near

    yikravH7126280 times

  • בְּאָהֳלֶֽךָ׃in tent your

    beoholekhaH168345 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 121:7

    The LORD will guard you from all evil; He will preserve your soul.

    it leads to

    • 2 Timothy 4:18

      And the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen.

    • Psalms 91:9–12

      Because you have made the LORD your dwelling— my refuge, the Most High—

    • Psalms 41:2

      The LORD will protect and preserve him; He will bless him in the land and refuse to surrender him to the will of his foes.

    • Proverbs 12:21

      No harm befalls the righteous, but the wicked are filled with trouble.

    • Psalms 145:20

      The LORD preserves all who love Him, but all the wicked He will destroy.

  • Through

    Romans 8:25

    But if we hope for what we do not yet see, we wait for it patiently.

    it leads to

    • Romans 12:12

      Be joyful in hope, patient in affliction, persistent in prayer.

    • Hebrews 10:36

      You need to persevere, so that after you have done the will of God, you will receive what He has promised.

    • Psalms 27:14

      Wait patiently for the LORD; be strong and courageous. Wait patiently for the LORD!

Where this verse is studied

About Psalms

Masada on the Dead Sea. Edward Lear, 1858. Wikimedia Commons. Public domain.
Masada on the Dead Sea. Edward Lear, 1858. Wikimedia Commons. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 91; Charles Spurgeon, The Treasury of David, Vol. 4; Jerome, LETTER 68.1; Jerome, Homily 68, on Psalm 90 (Alternate Series); John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.