Psalms 84:10
in Psalms 84For better is one day in Your courts than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.
BSB
The same verse in ASV and KJV ▾
ASV
For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, Than to dwell in the tents of wickedness.
KJV
For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.
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This verse in Psalms 84
Commentary
10 notes on this verseFor better is one day in your courts above thousands. See what he says, "one day." Someone thinks it should be understood thus: It is better for me to have a little in the kingdom of heaven, than here the whole, that is, in this world. This understanding, indeed, is not a bad one. But let us say: If it could happen that someone should be for one day in the kingdom of heaven, and afterward be cast down headlong, he would rightly say: Better is one day in your courts.
This site's exposition
better is one day in Your courts
on Psalms 84:10-12
One day in the courts outweighs a thousand anywhere else. The word rendered doorkeeper is histofef, to wait at the threshold, a place at the door of God's house over the tents of the wicked. Verse 11 gives sun and a shield, grace and glory, and no good thing withheld from the upright, and the psalm's last word is a blessing on the man who trusts.
The record, by era
The Church Fathers1 voice
"For one day in Your courts is better than a thousand" [Psalm 84:10]. Those courts they were for which he sighed, for which he fainted. "My soul longs and fails for the courts of the Lord:" one day there is better than a thousand days. Men long for thousands of days, and wish to live here long: let them despise these thousands of days, let them long for one day, which has neither rising nor setting: one day, an everlasting day, to which no yesterday yields, which no tomorrow presses. Let this one day be longed for by us. What have we to do with a thousand days? We go from the thousand days to one day; let us hasten to that one day, as we go from strength to strength.
The Puritans and the Awakening2 voices
2 ): "no matter" (says David), "let that be my place rather than none." The Pharisees loved synagogues well enough, provided they might have the uppermost seats there ( Matt. xxiii. 6 ), that they might make a figure. Holy David is not solicitous about that; if he may but be admitted to the threshold, he will say, Master, it is good to be here.
quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens
For a day in thy courts is better than a thousand,....
The Nineteenth Century2 voices
For a day in thy courts is better than a thousand. Of course the psalmist means a thousand days spent elsewhere. Under the most favourable circumstances in which earth's pleasures can be enjoyed, they are not comparable by so much as one in a thousand to the delights of the service of God. To feel his love, to rejoice in the person of the anointed Saviour, to survey the promises and feel the power of the Holy Ghost in applying precious truth to the soul, is a joy which worldlings cannot understand, but which true believers are ravished with.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
I had . . . doorkeeper--literally, "I choose to sit on the threshold," the meanest place. As a sun God enlightens (Ps 27:1); as a shield He protects. grace--God's favor, its fruit-- glory--the honor He bestows. uprightly-- (Ps 15:2;
quarantine:debris (2026-07-29) — unbalanced-parens
3 more voices on this verse
The Nineteenth Century3 voices
For a day in thy courts is better than a thousand. Of course the psalmist means a thousand days spent elsewhere. Under the most favourable circumstances in which earth's pleasures can be enjoyed, they are not comparable by so much as one in a thousand to the delights of the service of God. To feel his love, to rejoice in the person of the anointed Saviour, to survey the promises and feel the power of the Holy Ghost in applying precious truth to the soul, is a joy which worldlings cannot understand, but which true believers are ravished with. Even a glimpse at the love of God is better than ages spent in the pleasures of sense. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. The lowest station in connection with the Lord's house is better than the highest position among the godless. Only to wait at his threshold and peep within, so as to see Jesus, is bliss. To bear burdens and open doors for the Lord is more honour than to reign among the wicked. Every man has his choice, and this is ours. God's worst is better than the devil's best. God's doorstep is a happier rest than downy couches within the pavilions of royal sinners, though we might lie there for a lifetime of luxury. Note how he calls the tabernacle the house of my God; there's where the sweetness lies: if Jehovah be our God, his house, his altars, his doorstep, all become precious to us. We know by experience that where Jesus is within, the outside of the house is better than the noblest chambers where the Son of God is not to be found.
A day in thy courts is better than a thousand - Not only better than one thousand in captivity, as the Chaldee states, but any where else. For in God’s courts we meet with God the King, and are sure to have what petitions we offer unto him through his Christ. I had rather be a doorkeeper - O what a strong desire does this express for the ordinances of God! Who now prefers the worship of God to genteel, gay, honorable, and noble company, to mirthful feasts, public entertainments, the stage, the oratorio, or the ball! Reader, wouldst thou rather be in thy closet, wrestling in prayer, or reading the Scriptures on thy knees, than be at any of the above places? How often hast thou sacrificed thy amusement, and carnal delight, and pleasures, for the benefit of a pious heart-searching sermon? Let conscience speak, and it will tell thee.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For a day in thy courts is better than a thousand - Better - happier - more profitable - more to be desired - than a thousand days spent elsewhere. That is, I should find more happiness - more true joy - in one day spent in the house of God, in his worship, in the exercises of true religion - more that will be satisfactory to the soul, and that will be dwelt on with pleasure in the memory when life is coming to a close - than I could in a thousand days spent in any other manner. This was much for a man like David - or a man who had been encompassed with all the splendor of royalty - to say; it is much for any man to say. And yet it could be said with truth by him; it can be said with equal truth by others; and when we come to the end of life - to the time when we shall review the past, and ask where we have found most true happiness, most that was satisfactory to the soul, most that we shall delight then to dwell on and to remember, most that we should be glad to have repeated and perpetuated, most that would be free from the remembrance of disappointment, chagrin, and care - it will not be the banqueting hall - the scenes of gaiety - the honors, the praises, the flatteries of people - or even the delights of literature and of the social circle - but it will be the happy times which we shall have spent in communion with God - the times when in the closet we poured out our hearts to Him - when we bowed before him at the family altar, when we approached him in the sanctuary. […]
How the passage was read
What the Jewish commentators add
On the verses either side of this one
For a day is better [To live] one [day] in Your courts and die the next [is better than] to live a thousand years someplace else.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
12 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּ֤י | ki | for | H3588 → | 4482 times |
| טֽוֹב־ | tov- | [is] good | H2896 → | 538 times |
| י֥וֹם | yom | a day | H3117 → | 2304 times |
| בַּחֲצֵרֶ֗יךָ | bachatzereikha | in courts your | H2691 → | 191 times |
| מֵ֫אָ֥לֶף | mealef | more than a thousand | H505 → | 505 times |
| בָּחַ֗רְתִּי | bacharti | I have chosen | H977 → | 171 times |
| הִ֭סְתּוֹפֵף | histofef | to stand at [the] threshold | H5605 → | |
| בְּבֵ֣ית | beveit | in [the] house of | H1004 → | 2046 times |
| אֱלֹהַ֑י | ʾelohai | God my | H430 → | 2601 times |
| מִ֝דּ֗וּר | midur | more than dwelling | H1752 → | |
| בְּאָהֳלֵי־ | beoholei- | in [the] tents of | H168 → | 345 times |
| רֶֽשַׁע׃ | resha' | wickedness | H7562 → | 30 times |
כִּ֤יfor
kiH3588 →4482 times
טֽוֹב־[is] good
tov-H2896 →538 times
י֥וֹםa day
yomH3117 →2304 times
בַּחֲצֵרֶ֗יךָin courts your
bachatzereikhaH2691 →191 times
מֵ֫אָ֥לֶףmore than a thousand
mealefH505 →505 times
בָּחַ֗רְתִּיI have chosen
bachartiH977 →171 times
הִ֭סְתּוֹפֵףto stand at [the] threshold
histofefH5605 →
בְּבֵ֣יתin [the] house of
beveitH1004 →2046 times
אֱלֹהַ֑יGod my
ʾelohaiH430 →2601 times
מִ֝דּ֗וּרmore than dwelling
midurH1752 →
בְּאָהֳלֵי־in [the] tents of
beoholei-H168 →345 times
רֶֽשַׁע׃wickedness
resha'H7562 →30 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 27:4One thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to gaze on the beauty of the…
it leads to
- Psalms 26:8
O LORD, I love the house where You dwell, the place where Your glory resides.
- Psalms 23:6
Surely goodness and mercy will follow me all the days of my life, and I will dwell in the house of the LORD forever.
- Psalms 65:4
Blessed is the one You choose and bring near to dwell in Your courts! We are filled with the goodness of Your house, the holiness of Your temple.
- Psalms 84:4
How blessed are those who dwell in Your house! They are ever praising You. Selah
- Luke 10:42
But only one thing is necessary. Mary has chosen the good portion, and it will not be taken away from her.”
- Psalms 26:8
Through
Philippians 3:20But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ,
it leads to
- Ephesians 2:19
Therefore you are no longer strangers and foreigners, but fellow citizens with the saints and members of God’s household,
- Colossians 3:1–3
Therefore, since you have been raised with Christ, strive for the things above, where Christ is seated at the right hand of God.
- 2 Corinthians 4:18
So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.
- Ephesians 2:19
About Psalms

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 84; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 16, on Psalm 83; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
