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Psalms 76:8

in Psalms 76

From heaven You pronounced judgment, and the earth feared and was still

BSB

The same verse in ASV and KJV

ASV

Thou didst cause sentence to be heard from heaven; The earth feared, and was still,

KJV

Thou didst cause judgment to be heard from heaven; the earth feared, and was still,

This verse in Psalms 76

Commentary

15 notes on this verse

A commentator

Jerome

Homily 9, on Psalm 75 · Written before 420.

From heaven thou didst make judgment to be heard. Thou didst speak from heaven, all the people heard and trembled: and yet they did not believe in thee. The earth feared and was still. But Israel neither feared nor was still.

This site's exposition

You alone are to be feared

on Psalms 76:7-9

Judgment came from heaven, and the earth feared and was still as God rose up to judge and to save the lowly. Calvin and Henry read it beside the night the angel of the LORD struck the Assyrian camp at 2 Kings 19:35. No one stands before Him in His anger.

The record, by era

The Church Fathers5 voices

A commentator

Augustine of Hippo

Exposition on Psalm 76 · Written in the 5th century.

proposed

"From Heaven You have hurled judgment: the earth has trembled, and has rested" [Psalm 76:8]. She which now does trouble herself, she which now speaks, has to fear at the end and to rest. Better had she now rested, that at the end she might have rejoiced. Rested? When? "When God arose unto judgment, that He might save all the meek in heart" [Psalm 76:9].

A commentator

Theodoret of Cyrus

LETTER 134 · Written before 458.

proposed

If every one had imitated this cruelty, nothing else would have been left then for me in my lifetime but to be wasted by want, and, at my death, instead of being committed to a tomb, to be made meat for dogs and wild beasts. …

A commentator

Cassiodorus

EXPOSITIONS OF THE PSALMS 75:9 · Written before 585.

proposed

"He has hurled judgment from heaven; the earth trembled and grew quiet." Here that very power of judgment is explained, because from that height of power judgment descends in such a way as if it had been a javelin sent by a very strong and …

A commentator

Cassiodorus

EXPOSITIONS OF THE PSALMS 75:10 · Written before 585.

proposed

"When God arose in judgment to save all the quiet of the earth." That verse must be conjoined to the previous words, for he says, "The earth trembled and grew quiet when God arose in judgment." It is well said that he arises in his …

A commentator

Augustine of Hippo

354–430

Exposition on Psalm 76 · Written before 430.

proposed

"From Heaven You have hurled judgment: the earth has trembled, and has rested" [Psalm 76:8]. She which now does trouble herself, she which now speaks, has to fear at the end and to rest. Better had she now rested, that at the end she might have rejoiced. Rested? When? "When God arose unto judgment, that He might save all the meek in heart" [Psalm 76:9].
8 more voices on this verse

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Thou - Didst execute judgment upon thine enemies, by an angel from heaven: which is said to be heard, either because it was accompanied with thunders and earthquakes, or because the fame of it was quickly spread abroad.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): " Thou, even thou, art to be feared; thy majesty is to be reverenced, thy sovereignty to be submitted to, and thy justice to be dreaded by those that have offended thee." Let all the world learn by this event to stand in awe of the great God. Let all be afraid of his wrath against the daring impiety of sinners: Who may stand in thy sight from the minute that thou art angry?

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Thou didst cause judgment to be heard from heaven,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The righteous God long seems to keep silence, yet, sooner or later, he will make judgment to be heard. (4.) When God is speaking judgment from heaven it is time for the earth to compose itself into an awful and reverent silence: The earth feared and was still, as silence is made by proclamation when the court sits.

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

Thou didst cause judgment to be heard from heaven. So complete an overthrow was evidently a judgment from heaven; those who saw it not, yet heard the report of it, and said, "This is the finger of God." Man will not hear God's voice if he can help it, but God takes care to cause it to be heard. The echoes of that judgment executed on the haughty Assyrian are heard still, and will ring on down all the ages, to the praise of divine justice. The earth feared and was still.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Thou didst cause judgment to be heard from heaven. So complete an overthrow was evidently a judgment from heaven; those who saw it not, yet heard the report of it, and said, "This is the finger of God." Man will not hear God's voice if he can help it, but God takes care to cause it to be heard. The echoes of that judgment executed on the haughty Assyrian are heard still, and will ring on down all the ages, to the praise of divine justice. The earth feared and was still. All nations trembled at the tidings, and sat in humbled awe. Repose followed the former turmoils of war, when the oppressor's power was broken, and God was reverenced for having given quiet to the peoples. How readily can Jehovah command an audience! It may be that in the latter days he will, by some such miracles of power in the realms of grace, constrain all earth's inhabitants to attend to the gospel, and submit to the reign of his all glorious Son. So be it, good Lord.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thou didst cause judgment to be heard - When God declared by his prophet that the enemy should not prevail, but on the contrary be destroyed, the earth the land, and by metonymy the inhabitants of the land, were struck with astonishment and terror, so as not to be able to move. The great boaster Sennacherib, who carried terror, dismay and desolation every where, was now struck with dumb amazement; and the angel of the Almighty, in a moment, stopped the breath of those hosts in which he confided.
Thou didst cause judgment to be heard from heavens - It seemed to come from heaven; it was manifestly from thee. The overthrow of these enemies of thy people was a manifest judgment from thee, and should be so regarded. The earth feared - The world itself seemed to hear the voice of God, and to stand in awe. And was still - It seemed to be profoundly attentive to what God said, and as if it reverently listened to his voice. It is not uncommon in the Scriptures to represent the earth - the hills, the mountains, the streams, the rivers, the plains - as conscious of the presence of God; as either rejoicing or trembling at his voice. Compare Psa 65:12-13; Psa 114:3-7; Hab 3:8-11.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מִ֭שָּׁמַיִםfrom heaven

    mishamayimH8064421 times

  • הִשְׁמַ֣עְתָּyou proclaimed

    hishma'taH80851159 times

  • דִּ֑יןjudgment

    dinH177920 times

  • אֶ֖רֶץ[the] earth

    ʾeretzH7762504 times

  • יָֽרְאָ֣הit was afraid

    yareahH3372315 times

  • וְשָׁקָֽטָה׃and it was quiet

    veshakatahH825241 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Habakkuk 2:20

    But the LORD is in His holy temple; let all the earth be silent before Him.

    it leads to

    • Zephaniah 1:7

      Be silent in the presence of the Lord GOD, for the Day of the LORD is near. Indeed, the LORD has prepared a sacrifice; He has consecrated His guests.

      Reached by 2 separate paths from here.

    • Psalms 46:10

      “Be still and know that I am God; I will be exalted among the nations, I will be exalted over the earth.”

      Reached by 2 separate paths from here.

    • Zechariah 2:13

      Be silent before the LORD, all people, for He has roused Himself from His holy dwelling.”

    • Psalms 11:4

      The LORD is in His holy temple; the LORD is on His heavenly throne. His eyes are watching closely; they examine the sons of men.

    • Isaiah 6:1

      In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted; and the train of His robe filled the temple.

  • Through

    Zechariah 2:13

    Be silent before the LORD, all people, for He has roused Himself from His holy dwelling.”

    it leads to

    • Habakkuk 2:20

      But the LORD is in His holy temple; let all the earth be silent before Him.

    • Psalms 68:5

      A father of the fatherless, and a defender of the widows, is God in His holy habitation.

    • Psalms 78:65

      Then the Lord awoke as from sleep, like a mighty warrior overcome by wine.

About Psalms

A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 76; Cassiodorus, EXPOSITIONS OF THE PSALMS 75:9; Cassiodorus, EXPOSITIONS OF THE PSALMS 75:10; Charles Spurgeon, The Treasury of David, Vol. 3; Jerome, Homily 9, on Psalm 75; John Calvin, Commentary on the Book of Psalms; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, LETTER 134.