Saul attempts to kill David (the harpist of Israel) — Gustave Doré, Doré's English Bible (1866), public domain
Psalms — The canon's longest book — 150 Psalms edited into five doxology-bookended books, composed across a millennium, attributed to David, Asaph, Korah's sons, Moses, Solomon, Heman, Ethan, and anonymous voices. A ''Torah of David''; the Bible's longest continuous liturgical-devotional corpus.
Canon
Old Testament
Author
David principally (73 Psalms + 2 NT-cited); Asaph, Sons of Korah, Solomon, Moses, Heman, Ethan; ~50 anonymous.
Date
Composed c. 1400 BC (Mosaic Ps 90) through the post-exilic period (Ps 126 ''when the Lord turned again the captivity of Zion''). Roughly a millennium of composition; editorial compilation likely into the Persian period.
“Both rich and poor together are called to a single vocation and invited to a certain humility and equality. The rich are not to turn up their noses at the poor, and the poor are not to be jealous of the rich. One grace joins both together. The Lord, though he was rich, became poor, so as to be Savior of poor and rich alike.
“Ver. 2. Both low and high, rich and poor, together. Sons of great men, and children of mean men, men of large estate, and ye who pine in poverty, ye are all bidden to hear the inspired minstrel as he touches his harp to a mournful but instructive lay. The low will be encouraged, the high will be warned, the rich will be sobered, the poor consoled, there will be a useful lesson for each if they are willing to learn it. Our preaching ought to have a voice for all classes, and all should have an ear for it.
“Hear and give ear, Ps. lxii. Not only, "Hear, all you Israelites, and give ear all the inhabitants of Canaan," but, Hear, all you people, and give ear, all you inhabitants of the world; for this doctrine is not peculiar to those that are blessed with divine revelation, but even the light of nature witnesses to it.
Matthew Henry· Commentary on the Whole Bible, 1710puritan
The walk8
Where the connections lead
Follow this verse’s cross-references two steps out. Each card is a verse this one points to, and beneath it the verses that one points to in turn. Where several different paths arrive at the same place, that place is listed first — the text keeps returning to it. Every stop shows its own words, and every stop is a page.
Then the kings of the earth, the nobles, the commanders, the rich, the mighty, and every slave and free man hid in the caves and among the rocks of the mountains.
For I will bend Judah as My bowand fit it with Ephraim.I will rouse your sons, O Zion,against the sons of Greece.I will make you like the swordof a mighty man.