Psalms 34:6

Then when he says, "This poor man cried out," he presents the merit of being heard. And concerning this he does three things. First, he presents the merit itself. Second, he promises a similar benefit to others, at "The Angel shall encamp." Third, he exhorts …

This poor man cried,....

This poor man cried. Here he returns to his own case. He was poor indeed, and so utterly friendless that his life was in great jeopardy; but he cried in his heart to the protector of his people and found relief.

God's favor to the pious generally, and to himself specially, is celebrated. looked--with desire for help. lightened--or, "brightened," expressing joy, opposed to the downcast features of those who are ashamed or disappointed (Ps 25:2, 3).

This poor man cried. Here he returns to his own case. He was poor indeed, and so utterly friendless that his life was in great jeopardy; but he cried in his heart to the protector of his people and found relief. His prayer was a cry, for brevity and bitterness, for earnestness and simplicity, for artlessness and grief; it was a poor man's cry, but it was none the less powerful with heaven, for the Lord heard him, and to be heard of God is to be delivered; and so it is added that the Lord saved him out of all his troubles. At once and altogether David was clean rid of all his woes. The Lord sweeps our griefs away as men destroy a hive of hornets, or as the winds clear away the mists. Prayer can clear us of troubles as easily as the Lord made riddance of the frogs and flies of Egypt when Moses entreated him. This verse is the psalmist's own personal testimony: he being dead yet speaketh. Let the afflicted reader take heart and be of good courage.

ON the morning of last Lord's-Day [Sermon #2192, The JoyousReturri] we labored to bring sinners to their God and the Lord graciously made the Word effectual. We gave voice to the invitation to return and we entreated men to take with them words and turn to the Lord. God's people found it a happy time. It is a very amazing fact, but an undoubted one, that the simple Gospel which saves sinners also feeds saints! Saints are never better pleased than when they hear those first Truths of God which instruct sinners in the way to God. The Lord be thanked that it is so! On this occasion I want to speak of what happens to those who do return to God—because many have newly been brought through mighty Grace. Some of them I have seen and I have rejoiced over them with exceedingly great joy. They tell me that they did distinctly lay hold on eternal life last Sunday—and they are clear about what it means. They came out of darkness into His marvelous Light! They knew it and could not resist the impulse to tell at once those with whom they sat in the pews—that God had brought them up out of the horrible pit—and had set their feet upon the Rock of Salvation! For this joyful reason I think we will go a step further and talk of the happiness of those who have come back to their Father, have confessed sin, have accepted the great Sacrifice and have found peace with God. It is my heart's desire that those sheep who have come into the fold may be the means of inducing others to enter. You know how one sheep leads another and, perhaps, when some come to Christ, many others will follow. When one of our professional beggars knocks at a door and gets well received, he is very apt to send another. I have heard that vagrants make certain marks near the door by way of telling others of the confraternity which are good houses to call at.

ON the morning of last Lord's-Day [Sermon #2192, The JoyousReturri] we labored to bring sinners to their God and the Lord graciously made the Word effectual. We gave voice to the invitation to return and we entreated men to take with them words and turn to the Lord. God's people found it a happy time. It is a very amazing fact, but an undoubted one, that the simple Gospel which saves sinners also feeds saints! Saints are never better pleased than when they hear those first Truths of God which instruct sinners in the way to God.

This poor man cried - זה עני zeh ani, “This afflicted man,” David.

This poor man cried - The psalmist here returns to his own particular experience. The emphasis here is on the word “this:” “This poor, afflicted, persecuted man cried.” There is something much more touching in this than if he had merely said “I,” or “I myself” cried. The language brings before us at once his afflicted and miserable condition. The word “poor” here - עני ‛ânı̂y - does not mean “poor” in the sense of a want of wealth, but “poor” in the sense of being afflicted, crushed, forsaken, desolate. The word “miserable” would better express the idea than the word “poor.” And the Lord heard him - That is, heard in the sense of “answered.” He regarded his cry, and saved him.