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Psalms 33:19

in Psalms 33

to deliver them from death and keep them alive in famine.

BSB

The same verse in ASV and KJV

ASV

To deliver their soul from death, And to keep them alive in famine.

KJV

To deliver their soul from death, and to keep them alive in famine.

This verse in Psalms 33

Commentary

12 notes on this verse

A commentator

Cassiodorus

EXPLANATION OF THE PSALMS 33:19 · Written before 585.

These are the two prayers of the most faithful Christian: to be rescued from eternal death at the coming judgment and to spend time here with spiritual nourishment. The Lord rescues the souls of the just from death when he raises them from the power …

This site's exposition

the eyes of the LORD are on

on Psalms 33:18-19

Against the horse that cannot save, the psalm sets the eyes of the LORD. Fear and hope stand together in one line, those who fear Him and those who put their hope in His loving devotion. The two dangers named are death and famine.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 33 · Written in the 5th century.

proposed

"To deliver their souls from death, and to keep them alive in famine" [Psalm 33:19]. To give them the nourishment of the Word, and of Everlasting Truth, which they lost while presuming on their own strength, and therefore have not even their own strength, from lack of righteousness.

The Medieval Church2 voices

A commentator

Pseudo-Athanasius

EXPOSITION ON PSALM 33

proposed

Those who fear him, those who hope for his mercy, he saves from spiritual death and nourishes in a spiritual way, that they may also say, "Let your mercy be on us, Lord, as we have hoped in you."

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

Then when he says, "Behold, the eyes of the Lord," the efficacy of divine mercy for saving is shown. And first he sets forth the mercy that saves. Second, the disposition of the saints conceived from this consideration, at "Our soul." Concerning the first he …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He does not say that he will give them abundance (they have no reason either to desire it or to expect it), but he will keep them alive; they shall not starve; and, when destroying judgments are abroad, it ought to be reckoned a great favour, for it is a very striking one, and lays us under peculiar obligations, to have our lives given us for a prey.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

3 Sing unto him a new song; play skilfully with a loud noise. 4 For the word of the L ORD is right; and all his works are done in truth. 5 He loveth righteousness and judgment: the earth is full of the goodness of the L ORD .

quarantine:scripture (2026-07-29) — scripture-overlap:91%@v3-5

5 more voices on this verse

The Puritans and the Awakening1 voice

To deliver their soul from death,....

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

To deliver their soul from death. The Lord's hand goes with his eye; he sovereignly preserves those whom he graciously observes. Rescues and restorations hedge about the lives of the saints; death cannot touch them till the King signs his warrant and gives him leave, and even then his touch is not so much mortal as immortal; he doth not so much kill us as kill our mortality. And to keep them alive in famine. Gaunt famine knows its master. God has meal and oil for his Elijahs somewhere.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

To deliver their soul from death. The Lord's hand goes with his eye; he sovereignly preserves those whom he graciously observes. Rescues and restorations hedge about the lives of the saints; death cannot touch them till the King signs his warrant and gives him leave, and even then his touch is not so much mortal as immortal; he doth not so much kill us as kill our mortality. And to keep them alive in famine. Gaunt famine knows its master. God has meal and oil for his Elijahs somewhere. "Verily thou shalt be fed" is a divine provision for the man of faith. The Preserver of men will not suffer the soul of the righteous to famish. Power in human hands is outmatched by famine, but God is good at a pinch, and proves his bounty under the most straitened circumstances. Believer, wait upon thy God in temporals. His eye is upon thee, and his hand will not long delay.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

To deliver their soul from death - To watch over and protect them in all sudden dangers and emergencies, so that they shall not lose their Lives by any accident. And to keep them alive in famine - Not only prevent sudden death by an instantaneous interposition of my power, but keep them from a lingering death, by extraordinary supplies granted them in an extraordinary manner; because I am all in all, and all everywhere.
To deliver their soul from death - To preserve their “lives,” - for so the word “soul” is to be understood here. The meaning is, to keep them alive. That is, God is their Protector; He guards and defends them when in danger. And to keep them alive in famine - In times of want. Compare Job 5:20. He can provide for them when the harvests fail. Famine was one of the evils to which the inhabitants of Palestine, and of Oriental countries generally, were particularly exposed, and it is often referred to in the Scriptures.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לְהַצִּ֣ילto deliver

    lehatzilH5337212 times

  • מִמָּ֣וֶתfrom death

    mimavetH4194156 times

  • נַפְשָׁ֑םlife their

    nafshamH5315754 times

  • וּ֝לְחַיּוֹתָ֗םand to preserve alive them

    ulechaiyotamH2421282 times

  • בָּרָעָֽב׃in <the> famine

    baraavH7458

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 10:28

    I give them eternal life, and they will never perish. No one can snatch them out of My hand.

    it leads to

    • John 6:39–40

      And this is the will of Him who sent Me, that I shall lose none of those He has given Me, but raise them up at the last day.

    • John 6:37

      Everyone the Father gives Me will come to Me, and the one who comes to Me I will never drive away.

    • John 3:15–16

      that everyone who believes in Him may have eternal life.

    • Hebrews 7:25

      Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.

    • Romans 8:29

      For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.

  • Through

    Proverbs 10:3

    The LORD does not let the righteous go hungry, but He denies the craving of the wicked.

    it leads to

    • Psalms 37:3

      Trust in the LORD and do good; dwell in the land and cultivate faithfulness.

    • Matthew 6:30–33

      If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, will He not much more clothe you, O you of little faith?

    • Psalms 37:25

      I once was young and now am old, yet never have I seen the righteous abandoned or their children begging for bread.

About Psalms

Dutch Ships in a Calm. Willem van de Velde the Younger, Circa 1665. Wikimedia Commons. Public domain.
Dutch Ships in a Calm. Willem van de Velde the Younger, Circa 1665. Wikimedia Commons. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 33; Cassiodorus, EXPLANATION OF THE PSALMS 33:19; Charles Spurgeon, The Treasury of David, Vol. 2; John Calvin, Commentary on the Book of Psalms; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Pseudo-Athanasius, EXPOSITION ON PSALM 33 and Thomas Aquinas, Exposition on the Psalms of David.