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Psalms 145:16

in Psalms 145

You open Your hand and satisfy the desire of every living thing.

BSB

The same verse in ASV and KJV

ASV

Thou openest thy hand, And satisfiest the desire of every living thing.

KJV

Thou openest thine hand, and satisfiest the desire of every living thing.

This verse in Psalms 145

Commentary

13 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

Thou openest thine hand, and satisfiest the desire of every living thing. You alone provide, O Jehovah! Thou doest it liberally, with open hand; thou doest it easily, as if it were only to open thine hand; thou doest this at once as promptly as if all supplies were ready to hand. Living things have needs, and these create desires; the living God has suitable supplies at hand, and these he gives till inward satisfaction is produced, and the creature sighs no longer.

This site's exposition

The eyes of all look to You

on Psalms 145:15-16

The eyes of all look up and the food comes in its season. Verse 16 has the hand opened and the desire of every living thing satisfied. Spurgeon read the open hand as giving easily and at once.

The record, by era

The Church Fathers4 voices

A commentator

Gregory of Nyssa

ADDRESS ON RELIGIOUS INSTRUCTION 40 · Written before 395.

proposed

A person, then, who remains the same and yet babbles to himself about the change for the better he has undergone in baptism should attend to what Paul says: "If anyone thinks he is something when he is nothing, he deceives himself." For you are not what you have not become; whereas the gospel says of the regenerate that "he gave all those who received him the power to become God's children." Now the child born of someone certainly shares his parent's nature.

A commentator

Augustine of Hippo

Exposition on Psalm 145 · Written in the 5th century.

proposed

"Thou openest Thine Hand, and fillest every living thing with blessing" (ver. 16). Though sometimes Thou givest not, yet "in due season" Thou givest: Thou delayest, not deniest, and that in due season.

A commentator

Augustine of Hippo

354–430

Exposition on Psalm 145 · Written before 430.

proposed

"Thou openest Thine Hand, and fillest every living thing with blessing" (ver. 16). Though sometimes Thou givest not, yet "in due season" Thou givest: Thou delayest, not deniest, and that in due season.

A commentator

Ambrose of Milan

On the Holy Spirit 2.9.91 · Written before 397.

proposed

And the apostle [Paul] added, "For of him, and through him and in him are all things." What does "of him" mean? It means that the nature of everything exists according to his will and that he is the creator of everything that has come into existence. What does "through him" mean? It means that the creation and preservation of all things is his gift. What does "in him" mean?

The Medieval Church1 voice

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 3 · Written in the 13th century.

proposed

This Hierarch is the most generous because He gives us whatever we ask. He swears to it and asserts it with complete truthfulness. Hence in the Psalm: "You open Your hand and satisfy the desire of every living thing."
6 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The inferior creatures indeed have not the knowledge of God, nor are capable of it, and yet they are said to wait upon God, because they seek their food according to the instinct which the God of nature has put into them (and they sow not, neither do they reap, Matt. vi.

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

) that he satisfies the desire of every living thing, much more will he fulfil the desire of those that fear him; for he that feeds his birds will not starve his babes. He will hear their call and will save them; that is hearing them to purpose, as he heard David (that is, saved him) from the horn of the unicorn, Ps. xxii. The proviso is very reasonable.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Thou openest thine hand,....

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

Thou openest thine hand, and satisfiest the desire of every living thing. You alone provide, O Jehovah! Thou doest it liberally, with open hand; thou doest it easily, as if it were only to open thine hand; thou doest this at once as promptly as if all supplies were ready to hand. Living things have needs, and these create desires; the living God has suitable supplies at hand, and these he gives till inward satisfaction is produced, and the creature sighs no longer. In spiritual things, when God has raised a desire, he always gratifies it; hence the longing is prophetic of the blessing. In no case is the desire of the living thing excited to produce distress, but in order that it may seek and find satisfaction. These verses refer to natural providence; but they may equally well apply to the stores of grace, since the same God is king in both spheres. If we will but wait upon the Lord for pardon, renewing, or whatever else we need, we shall not wait in vain. The hand of grace is never closed while the sinner lives. In these verses we behold our God in the realm of his free grace dealing well with his believing people.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thou openest thine hand - What a hand is this that holds in it all the food that meets the desires and necessities of the universe of creatures! A very large volume might be written upon this: The proper kinds of food for the various classes of animals.
Thou openest thine hand - By the mere opening of the hand all needful gifts are bestowed on the creatures dependent on thee. The same words are found in Psa 104:28; see the notes at that passage. And satisfiest the desire of every living thing - All kinds of creatures - people, fowls, beasts, fishes, insects - the innumerable multitudes that swarm on the earth, in the air, in the waters. In Psa 104:28, it is, “They are filled with good.” The meaning is essentially the same. Of course this is to be taken in a general sense. It cannot mean that absolutely no one ever needs, or ever perishes from want, but the idea is that of the amazing beneficence and fullness of God in being able and willing to satisfy such multitudes; to keep them from perishing by cold, or hunger, or nakedness. And, in fact, how few birds perish by hunger; how few of the infinite number of the inhabitants of the sea; how few animals that roam over deserts, or in vast plains; how few people; how few even of the insect tribes - how few in the world revealed by the microscope - the world beneath us - the innumerable multitudes of living things too small even to be seen by the naked eye of man!

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • פּוֹתֵ֥חַ[you are] opening

    poteachH6605144 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יָדֶ֑ךָhand your

    yadekhaH30271618 times

  • וּמַשְׂבִּ֖יעַand [you are] satisfying

    umasbia'H764697 times

  • לְכָל־of every

    lekholH36055413 times

  • חַ֣יliving [thing]

    chaiH2416498 times

  • רָצֽוֹן׃desire

    ratzonH752256 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 107:9

    For He satisfies the thirsty and fills the hungry with good things.

    it leads to

    • Matthew 5:6

      Blessed are those who hunger and thirst for righteousness, for they will be filled.

    • Jeremiah 31:25

      for I will refresh the weary soul and replenish all who are weak.”

    • Psalms 34:10

      Young lions go lacking and hungry, but those who seek the LORD lack no good thing.

    • Luke 1:53

      He has filled the hungry with good things, but has sent the rich away empty.

    • Psalms 146:7

      He executes justice for the oppressed and gives food to the hungry. The LORD sets the prisoners free,

  • Through

    Psalms 132:15

    I will bless her with abundant provisions; I will satisfy her poor with bread.

    it leads to

    • Psalms 147:14

      He makes peace at your borders; He fills you with the finest wheat.

    • Leviticus 26:4–5

      I will give you rains in their season, and the land will yield its produce, and the trees of the field will bear their fruit.

    • Proverbs 3:9–10

      Honor the LORD with your wealth and with the firstfruits of all your harvest;

Where this verse is studied

About Psalms

The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.
The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, On the Holy Spirit 2.9.91; Augustine of Hippo, Exposition on Psalm 145; Bonaventure, Collations on the Hexaemeron, Collation 3; Charles Spurgeon, The Treasury of David, Vol. 7; Charles Spurgeon, The Treasury of David; Gregory of Nyssa, ADDRESS ON RELIGIOUS INSTRUCTION 40; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.