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Psalms 122:3

in Psalms 122

Jerusalem is built up as a city united together,

BSB

The same verse in ASV and KJV

ASV

Jerusalem, that art builded As a city that is compact together;

KJV

Jerusalem is builded as a city that is compact together:

This verse in Psalms 122

Commentary

7 notes on this verse
Jerusalem is builded as a city that is compact together. In David's time the upper and lower city were joined together, the streets regularly built, the houses contiguous, not straggling about, here and there one (c).

This site's exposition

a city united together

The verb behind united together is chabar, to join. The picture is Jerusalem built close, its houses standing wall to wall. Matthew Henry reads the houses as strengthening and supporting one another, and the joined city as a figure of the church.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 122 · Written in the 5th century.

proposed

"Jerusalem that is being built as a city" (ver. 3). Brethren, when David was uttering these words, that city had been finished, it was not being built. It is some city he speaketh of, therefore, which is now being built, unto which living stones run in faith, of whom Peter saith, "Ye also, as lively stones, are built up a spiritual house;" that is, the holy temple of God. What meaneth, ye are built up as lively stones? Thou livest, if thou believest: but if thou believest, thou art made a temple of God; for the Apostle Paul saith, "The temple of God is holy, which temple are ye." This city is therefore now in building; stones are cut down from the hills by the hands of those who preach truth, they are squared that they may enter into an everlasting structure. There are still many stones in the hands of the Builder: let them not fall from His hands, that they may be built perfect into the structure of the temple. This, then, is the "Jerusalem that is being built as a city:" Christ is its foundation. The Apostle Paul saith, "Other foundation can no man lay than that is laid, which is Christ Jesus." When a foundation is laid on earth, the walls are built above, and the weight of the walls tends towards the lowest parts, because the foundation is laid at the bottom. But if our foundation be in heaven, let us be built towards heaven. Bodies have built the edifice of this basilica, the ample size of which ye see; and since bodies have built it, they placed the foundation lowest: but since we are spiritually built, our foundation is placed at the highest point. Let us therefore run thither, where we may be built ...But what Jerusalem do I speak of? Is it that, he asketh, which ye see standing, raised on the structure of its walls? […]

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 6 (1882)

Jerusalem is builded as a city that is compact together. David saw in vision the city built; no more a waste, or a mere collection of tents, or a city upon paper, commenced but not completed. God's mercy to the Israelitish nation allowed of peace and plenty, sufficient for the uprise and perfecting of its capital: that City flourished in happy times, even as the church is only built up when all the people of God are prospering. Thanks be to God, Jerusalem is builded: the Lord by his glorious appearing has built up Zion.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 6 (1882)

proposed

Jerusalem is builded as a city that is compact together. David saw in vision the city built; no more a waste, or a mere collection of tents, or a city upon paper, commenced but not completed. God's mercy to the Israelitish nation allowed of peace and plenty, sufficient for the uprise and perfecting of its capital: that City flourished in happy times, even as the church is only built up when all the people of God are prospering. Thanks be to God, Jerusalem is builded: the Lord by his glorious appearing has built up Zion. Furthermore, it is not erected as a set of booths, or a conglomeration of hovels, but as a city, substantial, architectural, designed, arranged, and defended. The church is a permanent and important institution, founded on a rock, builded with art, and arranged with wisdom. The city of God had this peculiarity about it, that it was not a long, straggling street, or a city of magnificent distances (as some mere skeleton places have been styled), but the allotted space was filled, the buildings were a solid block, a massive unity: this struck the dwellers in villages, and conveyed to them the idea of close neighbourhood, sure standing, and strong defence. No quarter could be surprised and sacked while other portions of the town were unaware of the assault: the ramparts surrounded every part of the metropolis, which was singularly one and indivisible. There was no flaw in this diamond of the world, this pearl of cities. In a church one of the most delightful conditions is the compactness of unity: "one Lord, one faith, one baptism." A church should be one in creed and one in heart, one in testimony and one in service, one in aspiration and one in sympathy. They greatly injure our Jerusalem who would build dividing walls within her; she needs compacting, not dividing.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Jerusalem - compact together - It is now well rebuilt, every part contributing to the strength of the whole. It is also a state of great political and spiritual union. It is the center of union to all the tribes, for each tribe has an equal interest in that God who is worshipped there.
Jerusalem is builded as a city that is compact together - literally, “joined to itself together;” that is, when one part is, as it were, bound closely to another part; not scattered or separate. The walls are all joined together; and the houses are all united to one another so as to make a compact place. The ground occupied by Jerusalem never could be large, as it was surrounded with valleys, except on the north, and hemmed in with hills, so that, from the necessity of the case, when it became the capital of the nation, it was densely crowded. This, moreover, was usual in ancient cities, when they were made compact for the sake of defense and protection.

How the passage was read

What the Jewish commentators add

The built-up Jerusalem When my son Solomon builds the Temple within it [Jerusalem], it will be built with the Shechinah, the Temple, the Ark, and the altar.
Rashi: France, 1040–1105 · Rashi on Psalms 122:3:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
2 more on this passage, in their own words ▾
Our feet were standing in battle everywhere because of the gates of Jerusalem, where they were engaged in Torah.
Rashi: France, 1040–1105 · Rashi on Psalms 122:2:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
There ascended the tribes For there in Shiloh the tribes ascended when they went up from Egypt, and the Tabernacle was established in its midst.
Rashi: France, 1040–1105 · Rashi on Psalms 122:4:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 1 further source is cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יְרוּשָׁלִַ֥םJerusalem

    yerushalimH3389643 times

  • הַבְּנוּיָ֑הwhich was built

    habenuyahH1129376 times

  • כְּ֝עִ֗ירlike a city

    keirH58921090 times

  • שֶׁחֻבְּרָה־that <it> was joined together

    shechuberah-H226629 times

  • לָּ֥הּto itself

    lah

  • יַחְדָּֽו׃together

    yachdavH3162141 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Nehemiah 4:6

    So we rebuilt the wall until all of it was joined together up to half its height, for the people had a mind to work.

    it leads to

    • Philippians 2:13

      For it is God who works in you to will and to act on behalf of His good purpose.

    • Nehemiah 6:15

      So the wall was completed in fifty-two days, on the twenty-fifth of Elul.

    • Hebrews 13:21

      equip you with every good thing to do His will. And may He accomplish in us what is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen.

  • Through

    Psalms 147:2

    The LORD builds up Jerusalem; He gathers the exiles of Israel.

    it leads to

    • Isaiah 56:8

      Thus declares the Lord GOD, who gathers the dispersed of Israel: “I will gather to them still others besides those already gathered.”

    • Deuteronomy 30:3

      then He will restore you from captivity and have compassion on you and gather you from all the nations to which the LORD your God has scattered you.

    • Psalms 51:18

      In Your good pleasure, cause Zion to prosper; build up the walls of Jerusalem.

    • Isaiah 62:7

      nor give Him any rest until He establishes Jerusalem and makes her the praise of the earth.

    • Psalms 102:20–22

      to hear a prisoner’s groaning, to release those condemned to death,

About Psalms

Jerusalem from the Mount of Olives with Pilgrims Entering from the River Jordan. David Roberts, 1842. Art UK. Public domain.
Jerusalem from the Mount of Olives with Pilgrims Entering from the River Jordan. David Roberts, 1842. Art UK. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 122; Charles Spurgeon, The Treasury of David, Vol. 6; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.