Psalms 118:14
in Psalms 118The LORD is my strength and my song, and He has become my salvation.
BSB
The same verse in ASV and KJV ▾
ASV
Jehovah is my strength and song; And he is become my salvation.
KJV
The Lord is my strength and song, and is become my salvation.
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This verse in Psalms 118
Commentary
11 notes on this verseThe Lord my strength and song, my strength while I was in the conflict, my song now that it is ended; my strength against the strong, and my song over their defeat. He is far from boasting of his own valour; he ascribes his victory to its real source, he has no song concerning his own exploits, but all his peans are unto Jehovah Victor, the Lord whose right hand and holy arm had given him the victory. And is become my salvation.
This site's exposition
I was pushed so hard I was falling
on Psalms 118:13-14
He was pushed to the point of falling, and the LORD helped him. The line about strength and song is Exodus 15:2 in the Berean, the song at the Red Sea put in this psalm's mouth. Delitzsch marks the same line at Isaiah 12:2.
This site's exposition
The LORD is my strength and my song
Spurgeon split the pair by time: strength while the fight lasted and song once it was over. Matthew Henry pointed to the last clause, where the LORD has become salvation itself, more than a helper who brings it. The credit goes to the LORD.
The record, by era
The Church Fathers2 voices
"The Lord is my strength and my praise, and has become my salvation" [Psalm 118:14]. Who then fall, when they are pushed, save they who choose to be their own strength and their own praise? For no man falls in the contest, except he whose strength and praise fails. He therefore whose strength and praise is the Lord, falls no more than the Lord falls. And for this reason He has become their salvation; not that He has become anything which He was not before, but because they, when they believed on Him, became what they were not before, and then He began to be salvation unto them when turned towards Him, which He was not to them when turned away from Himself.
The fortitude of the martyrs of Christ, both men and women, is Christ. For if only men were strong in suffering, virtue would be ascribed to the stronger sex. Therefore, the weaker sex could also suffer bravely because God could do all things in everyone. So whether it is a man or a woman, in their tribulation they should say: The Lord is my strength; and: I will love you, Lord, my strength. Love itself is a virtue: for whoever knows how to love can endure all things for the sake of what they love. And if illicit love persuaded lovers to endure many hardships bravely for their trifles and sins, and they place no danger before their eyes as they lie in wait for another's modesty, how much stronger should they be in the love of God who love Him, from whom they cannot be separated, whether living or dying? The impudent lover indeed loses what he loves if he is killed for the sake of his beloved; but the strong and just lover of God not only does not lose what he loved by dying, but finds what he loved by dying. Finally, the lover of sin fears to confess, the lover of God fears to deny. Let us, therefore, choose the love, brothers, in which we can live innocently and die safely; for with this love chosen, when it possesses our hearts, for us to live will be Christ, and to die will be gain. By dying, we avoid what we hate; by dying, we reach what we love.
The Puritans and the Awakening2 voices
But, if he be both to us, we have abundant reason to triumph in him; for, he be our strength and our song, he has become not only our Saviour, but our salvation; for his being our strength is our protection to the salvation, and his being our song is an earnest and foretaste of the salvation. [2.] He triumphs over his enemies.
The Lord is my strength and song,.... It being in the name of the Lord the enemies of the psalmist were destroyed; and having obtained help of him when sore thrust at, he gives him all the glory, and ascribes nothing to himself. It was the Lord that strengthened him, helped him, and gave him the victory.
The Nineteenth Century1 voice
The Lord my strength and song, my strength while I was in the conflict, my song now that it is ended; my strength against the strong, and my song over their defeat. He is far from boasting of his own valour; he ascribes his victory to its real source, he has no song concerning his own exploits, but all his peans are unto Jehovah Victor, the Lord whose right hand and holy arm had given him the victory. And is become my salvation. The poet warrior knew that he was saved, and he not only ascribed that salvation unto God, but he declared God himself to be his salvation. It is an all comprehending expression, signifying that from beginning to end, in the whole and in the details of it, he owed his deliverance entirely to the Lord. Thus can all the Lord's redeemed say, "Salvation is of the Lord." We cannot endure any doctrine which puts the drown upon the wrong head and defrauds the glorious King of his revenue of praise. Jehovah has done it all; yea; in Christ Jesus he is all, and therefore in our praises let him alone be extolled. It is a happy circumstance for us when we can praise God as alike our strength, song, and salvation; for God sometimes gives a secret strength to his people, and yet they question their own salvation, and cannot, therefore, sing of it. Many are, no doubt, truly saved, but at times they have so little strength, that they are ready to faint, and therefore they cannot sing: when strength is imparted and salvation is realised then the song is clear and full.
3 more voices on this verse
The Nineteenth Century3 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2538: “An Epistle Illustrated by a Psalm” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
In memory of my 50th birthday, our friends have built a house at the back of the Tabernacle, to be used for the purposes of the Church, and to be called JUBILEE HOUSE. It will be a lasting Ebenezer bearing this witness, "Hitherto has the Lord helped us." I was asked to select a text of Scripture to put upon a stone which all could read and, thereby, be made to understand the meaning of the house and its name. The chosen text of Scripture (Psalm 118:13-18) was cut into a stone after a fashion, but the words were not set forth in full—the mason thought it sufficient to inscribe the chapter and the verses. Now, as people do not generally carry their Bibles with them to refer to, this appeared to me to be a failure. I like a matter made boldly clear, so that he may run that reads it! Therefore, I have had the words, themselves, engraved upon a large slab of marble, to be read by all of our day and by coming generations, also. I believe that such memorials silently work for lasting good and the more of them the better. In this case, at least, if there are not "sermons in stones," there will be texts of sermons, which is even better. The passage which is thus made conspicuous is a truthful summary of my personal experience in reference to the faithfulness of God. It may seem to be a long inscription, but I could not afford to give up a line of it. David wrote of himself and I can appropriate every word as descriptive of God's dealings with me. Let me read the whole of it in your hearing—"YOU HAVE PUSHED ME VIOLENTLY THAT I MIGHT FALL: BUT THE LORD HELPED ME. THE LORD IS MY STRENGTH AND SONG, AND HE HAS BECOME MY SALVATION. THE VOICE OF REJOICING AND SALVATION IS IN THE TABERNACLES OF THE RIGHTEOUS: THE RIGHT HAND OF THE LORD DOES VALIANTLY. THE RIGHT HAND OF THE LORD IS EXALTED: I SHALL NOT DIE, BUT LIVE, AND DECLARE THE WORKS OF THE LORD.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2538: “An Epistle Illustrated by a Psalm” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
In memory of my 50th birthday, our friends have built a house at the back of the Tabernacle, to be used for the purposes of the Church, and to be called JUBILEE HOUSE. It will be a lasting Ebenezer bearing this witness, "Hitherto has the Lord helped us." I was asked to select a text of Scripture to put upon a stone which all could read and, thereby, be made to understand the meaning of the house and its name.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The Lord is my strength and song - He is the source of strength to me; and he is the subject of my praise. There is no ground of praise in myself for anything that I have done, but all is due to him. And is become my salvation - He has saved me. I live because he preserved me. So we shall be saved in heaven solely because he saves us, and there, more than can be possible here, we shall say, “God is our strength and our song, and is become our salvation.”
How the passage was read
What the Jewish commentators add
The might and the cutting power of God was my salvation Heb. עזי וזמרת, the might of the Holy One, blessed be He, was my salvation.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| עָזִּ֣י | ʾazi | [is] might my | H5797 → | 92 times |
| וְזִמְרָ֣ת | vezimrat | and strength | H2176 → | |
| יָ֑הּ | yah | Yahweh | H3050 → | 50 times |
| וַֽיְהִי־ | vayhi- | and he has become | H1961 → | 3559 times |
| לִ֝֗י | li | of me | ||
| לִֽישׁוּעָֽה׃ | lishuah | <into> salvation | H3444 → | 78 times |
עָזִּ֣י[is] might my
ʾaziH5797 →92 times
וְזִמְרָ֣תand strength
vezimratH2176 →
יָ֑הּYahweh
yahH3050 →50 times
וַֽיְהִי־and he has become
vayhi-H1961 →3559 times
לִ֝֗יof me
li
לִֽישׁוּעָֽה׃<into> salvation
lishuahH3444 →78 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 27:1The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread?
it leads to
- Exodus 15:2
The LORD is my strength and my song, and He has become my salvation. He is my God, and I will praise Him, my father’s God, and I will exalt Him.
Reached by 2 separate paths from here.
- Hebrews 13:6
So we say with confidence: “The Lord is my helper; I will not be afraid. What can man do to me?”
- Psalms 118:6
The LORD is on my side; I will not be afraid. What can man do to me?
- 2 Corinthians 12:9
But He said to me, “My grace is sufficient for you, for My power is perfected in weakness.” Therefore I will boast all the more gladly in my weaknesses, so that the power of…
- Psalms 84:11
For the LORD God is a sun and a shield; the LORD gives grace and glory; He withholds no good thing from those who walk with integrity.
- Exodus 15:2
Through
Psalms 18:2The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.
it leads to
- Psalms 144:2
He is my steadfast love and my fortress, my stronghold and my deliverer. He is my shield, in whom I take refuge, who subdues peoples under me.
- Psalms 62:7
My salvation and my honor rest on God, my strong rock; my refuge is in God.
- Psalms 144:2
Through
Isaiah 12:2Surely God is my salvation; I will trust and not be afraid. For the LORD GOD is my strength and my song, and He also has become my salvation.”
it leads to
- Psalms 27:1
The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread?
- Psalms 27:1
Where this verse is studied
On this page
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On this verse
About Psalms

This page draws on 9 works. Open the list of works
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 118; Augustine of Hippo, SERMON 299E.1; Charles Spurgeon, The Treasury of David, Vol. 5; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2538: “An Epistle Illustrated by a Psalm” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
