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Psalms 111:1

in Psalms 111

Hallelujah! I will give thanks to the LORD with all my heart in the council of the upright and in the assembly.

BSB

The same verse in ASV and KJV

ASV

Praise ye Jehovah. I will give thanks unto Jehovah with my whole heart, In the council of the upright, and in the congregation.

KJV

Praise ye the Lord. I will praise the Lord with my whole heart, in the assembly of the upright, and in the congregation.

This verse in Psalms 111

Commentary

13 notes on this verse

A commentator

Jerome

Homily 37, on Psalm 110 · Written before 420.

In the council of the upright, and in the great congregation, are the works of the Lord. He says "of the upright," meaning those who before were sinners, but now are righteous. For is it not a thing to marvel at, when we see that the elephant and the camel, and likewise the fly and the gnat, have the same power of movement, the same breath of life, and the same members?

This site's exposition

the council of the upright

The whole heart is what gives the thanks, and a gathering is where it is given. The council of the upright is a close company, and the assembly is the congregation, so the praise is heard at both scales. The heart is whole and the place is public.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 111 · Written in the 5th century.

proposed

"I will make confession unto You, O Lord," he says, "with my whole heart" [Psalm 111:1]. Confession is not always confession of sins, but the praise of God is poured forth in the devotion of confession. The former mourns, the latter rejoices: the former shows the wound to the physician, the latter gives thanks for health. The latter confession signifies some one, not merely freed from every evil, but even separate from all the ill-disposed. And for this reason let us consider the place where he confesses unto the Lord with all his heart. "In the counsel," he says, "of the upright, and in the congregation:" I suppose, of those who shall "sit upon the twelve thrones, judging the twelve tribes of Israel." [Matthew 19:28] For there will be no longer an unjust man among them, the thefts of no Judas are allowed, no Simon Magus is baptized, wishing to buy the Spirit, while he designs to sell it; no coppersmith like Alexander does many evil deeds, [2 Timothy 4:14] no man covered with sheep's clothing creeps in with feigned fraternity; such as those among whom the Church must now groan, and such as she must then shut out, when all the righteous shall be gathered together.

A commentator

Jerome

Homily 37, on Psalm 110 · Written before 420.

proposed

Confess to you, O Lord, with my whole heart. If David were not simple and had no guile, he would not have said: I will confess to you, O Lord, with my whole heart. Not with the lips only, but with the whole heart.

The Medieval Church1 voice

A commentator

Bonaventure

Collationes de Septem Donis, Collation 7 · Written in the 13th century.

proposed

This counsel has been confirmed by the twelve Apostles and by the counsels of the Saints. From the Lamb proceed torches, and they are illuminations for manifesting the counsels. It is written: 'God who is glorified in the counsel of the saints.' The Psalm says: …

The Puritans and the Awakening2 voices

Praise ye the Lord,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

God's works are very magnificent, great like himself; there is nothing in them that is mean or trifling: they are the products of infinite wisdom and power, and we must say this upon the first view of them, before we come to enquire more particularly into them, that the works of the Lord are great,
6 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The greatness of his works and the glory of them. The righteousness of them. The conformity of them to his word of promise.

The Nineteenth Century5 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

Praise ye the Lord, or, Hallelujah! All ye his saints unite in adoring Jehovah, who worketh so gloriously. Do it now, do it always: do it heartily, do it unanimously, do it eternally. Even if others refuse, take care that ye have always a song for your God. Put away all doubt, question, murmuring, and rebellion, and give yourselves up to the praising of Jehovah, both with your lips and in your lives. I will praise the Lord with my whole heart.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Praise ye the Lord--or, Hallelujah (Ps 104:35). This seems to serve as a title to those of the later Psalms, which, like this, set forth God's gracious government and its blessed fruits. This praise claims the whole heart-- (Ps 86:12), and is rendered publicly. upright--a title of the true Israel (Ps 32:11).

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

Praise ye the Lord, or, Hallelujah! All ye his saints unite in adoring Jehovah, who worketh so gloriously. Do it now, do it always: do it heartily, do it unanimously, do it eternally. Even if others refuse, take care that ye have always a song for your God. Put away all doubt, question, murmuring, and rebellion, and give yourselves up to the praising of Jehovah, both with your lips and in your lives. I will praise the Lord with my whole heart. The sweet singer commences the song, for his heart is all on flame: whether others will follow him or not, he will at once begin and long continue. What we preach we should practise. The best way to enforce an exhortation is to set an example; but we must let that example be of the best kind, or we may lead others to do the work in a limping manner. David brought nothing less than his whole heart to the duty; all his love went out towards God, and all his zeal, his skill, and his ardour went with it. Jehovah the one and undivided God cannot be acceptably praised with a divided heart, neither should we attempt so to dishonour him; for our whole heart is little enough for his glory, and there can be no reason why it should not all be lifted up in his praise. All his works are praiseworthy, and therefore all our nature should adore him. In the assembly of the upright, and in the congregation;—whether with few or with many he would pour forth his whole heart and soul in praise, and whether the company was made up of select spirits or of the general mass of the people he would continue in the same exercise. For the choicest society there can be no better engagement than praise, and for the general assembly nothing can be more fitting.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I will praise the Lord with my whole heart - If we profess to “sing to the praise and glory of God,” the heart, and the whole heart, without division and distraction, must be employed in the work. In the assembly - בסוד besod, in the secret assembly - the private religious meetings for the communion of saints. And in the congregation, עדה edah, the general assembly - the public congregation. There were such meetings as the former ever since God had a Church on the earth; and to convey general information, there must be public assemblies.
Praise ye the Lord - Margin, “Hallelujah.” See Psa 106:1. I will praise the Lord with my whole heart - With undivided affections; holding back nothing. I will allow nothing to be in my heart that would interfere with the fullness of praise; no coldness or dividedness of affection; no love for other things that would deaden my love for God; no suspicion respecting him that would chill my ardor; no unbelief that would drag me down to earth, while the language of my lips ascended to God. See the notes at Psa 86:12. In the assembly of the upright - With the righteous when they are gathered together for public worship. And in the congregation - See Psa 22:22, Psa 22:25; Psa 66:13; Psa 89:5.

How the passage was read

What the Jewish commentators add

Hallelujah, I shall thank, etc. This psalm was based on the alphabet, one letter at the beginning of the verse and one in the middle of it, and so all of them [this psalm’s verses are] from “aleph” to “tav,” and so too is the second psalm.
Rashi: France, 1040–1105 · Rashi on Psalms 111:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הַ֥לְלוּpraise

    haluH1984165 times

  • יָ֨הּ׀Yahweh

    yahH305050 times

  • אוֹדֶ֣הI will give thanks to

    ʾodehH3034114 times

  • יְ֭הוָהYahweh

    yahwehH30686520 times

  • בְּכָל־with all

    bekholH36055413 times

  • לֵבָ֑ב[the] heart

    levavH3824252 times

  • בְּס֖וֹדin [the] council of

    besodH547521 times

  • יְשָׁרִ֣יםupright [people]

    yesharimH3477119 times

  • וְעֵדָֽה׃and [the] congregation

    veedahH5712149 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 106:1

    Hallelujah! Give thanks to the LORD, for He is good; His loving devotion endures forever.

    it leads to

    • 1 Thessalonians 5:18

      Give thanks in every circumstance, for this is God’s will for you in Christ Jesus.

    • Psalms 105:1

      Give thanks to the LORD, call upon His name; make known His deeds among the nations.

    • 1 Chronicles 16:34

      Give thanks to the LORD, for He is good; His loving devotion endures forever.

  • Through

    Psalms 149:1

    Hallelujah! Sing to the LORD a new song— His praise in the assembly of the godly.

    it leads to

    • Hebrews 2:12

      He says: “I will proclaim Your name to My brothers; I will sing Your praises in the assembly.”

      Reached by 2 separate paths from here.

    • Psalms 33:3

      Sing to Him a new song; play skillfully with a shout of joy.

    • Revelation 5:9

      And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and…

    • Psalms 148:1

      Hallelujah! Praise the LORD from the heavens; praise Him in the highest places.

  • Through

    Psalms 109:30

    With my mouth I will thank the LORD profusely; I will praise Him in the presence of many.

    it leads to

    • Psalms 22:22–25

      I will proclaim Your name to my brothers; I will praise You in the assembly.

      Reached by 2 separate paths from here.

Where this verse is studied

About Psalms

The Giving of the Law on Mount Sinai. Gustave Dore, 1866. Dore's English Bible (1866). Public domain.
The Giving of the Law on Mount Sinai. Gustave Dore, 1866. Dore's English Bible (1866). Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 111; Bonaventure, Collationes de Septem Donis, Collation 7; Charles Spurgeon, The Treasury of David, Vol. 5; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 37, on Psalm 110; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.