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Psalms 111:3

in Psalms 111

Splendid and majestic is His work; His righteousness endures forever.

BSB

The same verse in ASV and KJV ▾

ASV

His work is honor and majesty; And his righteousness endureth for ever.

KJV

His work is honourable and glorious: and his righteousness endureth for ever.

This verse in Psalms 111

Commentary

10 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

His work is honourable and glorious. His one special work, the salvation of his people, is here mentioned as distinguished from his many other works. This reflects honour and glory upon him. It is deservedly the theme of the highest praise, and compels those who understand it and experience it to ascribe all honour and glory unto the Lord.

This site's exposition

Great are the works

on Psalms 111:2-3

Great are the works, and the psalm names who examines them. Those who delight in them are the ones who have pondered them. Verse 3 turns from the work to the worker, splendid and majestic, whose righteousness endures forever.

This site's exposition

His righteousness endures forever

Verse 2 speaks of the works of the LORD in the plural, and verse 3 narrows to His work in the singular. Spurgeon read that single work as the salvation of His people, set apart from all His other works. Its honor rests on a righteousness that endures forever.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 111 · Written before 430.

proposed

"Confession and glorious deeds are His work" [Psalm 111:3]. What is a more glorious deed than to justify the ungodly? But perhaps the work of man preventeth that glorious work of God, so that when he hath confessed his sins, he deserveth to be justified. ...This is the glorious work of the Lord: for he loveth most, to whom most is forgiven. This is the glorious work of the Lord: for "where sin abounded, there did grace much more abound." But perhaps a man would deserve justification from works. "Not," saith he, "of works, lest any man boast. For we are His workmanship, created in Christ Jesus unto good works" For a man worketh not righteousness save he be justified: but by "believing on Him that justifieth the ungodly," he beginneth with faith; that good may not by preceding show what he hath deserved, but by following what he hath received. ...

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Work - Either all his works, or that eminent branch of those works, his providence towards his people. Righteousness - His justice or faithfulness in performing his word.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

); it is his work, such is the beauty and harmony of Providence and so admirably do all its dispensations centre in one design; it was cried to the wheels, O wheel! Take all together, and it is honourable and glorious, and such as becomes him.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

His work is honourable and glorious,....

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 5 (1878)

proposed

His work is honourable and glorious. His one special work, the salvation of his people, is here mentioned as distinguished from his many other works. This reflects honour and glory upon him. It is deservedly the theme of the highest praise, and compels those who understand it and experience it to ascribe all honour and glory unto the Lord. Its conception, its sure foundations, its gracious purpose, its wise arrangements, its gift of Jesus as Redeemer, its application of redemption by the Holy Ghost in regeneration and sanctification, and all else which make up the one glorious whole, all redound to the infinite honour of Him who contrived and carried out so astounding a method of salvation. No other work can be compared with it: it honours both the Saviour and the saved, and while it brings glory to God it also brings us to glory. There is none like the God of Jeshurun, and there is no salvation like that which he has wrought for his people. And his righteousness endureth for ever. In the work of grace righteousness is not forgotten, nor deprived of its glory; rather, it is honoured in the eyes of the intelligent universe. The bearing of guilt by our great Substitute proved that not even to effect the purposes of his grace would the Lord forget his righteousness; no future strain upon his justice can ever be equal to that which it has already sustained in the bruising of his dear Son; it must henceforth assuredly endure for ever. Moreover, the righteousness of God in the whole plan can never now be suspected of failure, for all that it requires is already performed, its demands are satisfied by the double deed of our Lord in enduring the vengeance due, and in rendering perfect obedience to the law. Caprice does not enter into the government of the Lord, the rectitude of it is and must for ever be beyond all question.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

His work is honorable, etc. - He has done nothing in nature or grace that does not redound to his own honor and glory; and because all is done in righteousness, it endureth for ever.
His work is honorable and glorious - literally, “Honour and glory is his work;” that is, All that he does is honorable and glorious. The language would cover all that God does in the works of creation, providence, and redemption. There is honor - there is majesty - in “everything” that he does. And his righteousness endureth for ever - That is, It will be found in all the investigations of his works, that he is unchangeably righteous or just. All that he has done, or that he now does, goes to demonstrate this. There are doings of people - even of good people - which will not bear investigation; but there are no such acts of God. There are things that people do which excite admiration only when there is no investigation in regard to them; but the works of God are admired the more, the more they are studied. There are things which appear beautiful, or appear sweet only when they are not shaken; a collection of perfumes will give out sweets the more it is stirred.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

He made a memorial He set down for Israel Sabbaths and festivals and commandments, of which was stated (Deut.:15): “And remember that you were a slave in the land of Egypt,” because He is gracious and merciful to His children, and He wishes to make them righteous.
Rashi: France, 1040–1105 · Rashi on Psalms 111:4:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הוֹד־[is] splendor

    hod-H1935 →24 times

  • וְהָדָ֥רand majesty

    vehadarH1926 →30 times

  • פָּֽעֳל֑וֹwork his

    pooloH6467 →37 times

  • וְ֝צִדְקָת֗וֹand righteousness his

    vetzidkatoH6666 →157 times

  • עֹמֶ֥דֶת[is] enduring

    ʾomedetH5975 →521 times

  • לָעַֽד׃for ever

    laadH5703 →49 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ephesians 3:10

    His purpose was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,

    it leads to

    • 1 Peter 1:12

      It was revealed to them that they were not serving themselves, but you, when they foretold the things now announced by those who preached the gospel to you by the Holy Spirit sent from…

    • Ephesians 6:12

      For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.

    • 1 Corinthians 2:7

      No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began.

    • Romans 11:33

      O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!

    • Ephesians 1:3

      Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly realms.

  • Through

    Psalms 119:142

    Your righteousness is everlasting and Your law is true.

    it leads to

    • Psalms 19:9

      The fear of the LORD is pure, enduring forever; the judgments of the LORD are true, being altogether righteous.

    • Psalms 119:151

      You are near, O LORD, and all Your commandments are true.

    • John 17:17

      Sanctify them by the truth; Your word is truth.

Where this verse is studied

About Psalms

The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.
The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 111; Charles Spurgeon, The Treasury of David, Vol. 5; Charles Spurgeon, The Treasury of David; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.