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Proverbs 8:4

in Proverbs 8

“To you, O men, I call out, and my cry is to the sons of men.

BSB

The same verse in ASV and KJV ▾

ASV

Unto you, O men, I call; And my voice is to the sons of men.

KJV

Unto you, O men, I call; and my voice is to the sons of man.

This verse in Proverbs 8

Commentary

9 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Unto you, O men - אישים ishim, men of wealth and power, will I call; and not to you alone, for my voice is אל בני אדם al beney Adam, “to all the descendants of Adam;” to the whole human race. As Jesus Christ tasted death for every man, so the Gospel proclaims salvation to all: to You - to every individual, my voice is addressed. Thou hast sinned; and thou must perish, if not saved by grace.

This site's exposition

Does not wisdom call out

on Proverbs 8:1-5

Against the adulteress of chapter 7, wisdom calls from “the heights overlooking the road”: “To you, O men, I call out”. Sin whispers in private and wisdom calls in public. Her audience is named, “O simple ones” and “O fools,” the very ones chapter 7 watched walk into the trap.

This site's exposition

my cry is to the sons of men

Clarke distinguishes the two words: the men are men of wealth and power, and the sons of men are all the descendants of Adam. Wisdom calls the great and the common alike. Her call leaves no one out.

The record, by era

The Church Fathers2 voices

A commentator

Hilary of Poitiers

ON THE TRINITY 12:44 · Written before 367.

proposed

For Wisdom had said before, You, O men, I entreat, and I utter my voice to the sons of men. O ye simple, understand subtilty, moreover ye unlearned, apply your heart; and again, Through Me kings reign, and mighty men decree justice. Through Me princes are magnified, and through Me despots possess the earth... Wisdom is not silent about its daily work. And firstly entreating all men, it advises the simple to understand subtilty, and the unlearned to apply their heart, in order that a zealous and diligent reader may ponder the different and separate meanings of the words. And so it teaches that by its methods and ordinances all success, all attainment of knowledge or fame or wealth, is achieved: it shews that within itself are contained the reigns of kings and the prudence of the mighty, and the famous works of princes, and the justice of despots who possess the earth.

A commentator

Clement of Alexandria

The Instructor Book 1 · Written before 215.

proposed

When the educator says in one of the passages of Solomon's work, "O men, to you I call, and my voice is to the sons of men. Hear, for I will speak of great things," and the rest of the passage, he is making use of persuasion—persuasion to something that is useful. Since advice is called for when there is a question of free acceptance or rejection, he is here advising what will lead to salvation.… There are three possible methods of giving advice.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The redeemer is the eternal Word and wisdom, the Logos. He is the Wisdom that speaks to the children of men in the former part of the chapter. All divine revelation passes through his hand, and centres in him; but of him as the personal Wisdom, the second person in the Godhead, in the judgment of many of the ancients, Solomon here speaks,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

My voice is to the sons of men, who are concerned to receive instruction, and to whom, one would think, it should be very welcome. It is not, to you, O Jews! only, that Wisdom cries, nor to you, O gentlemen! not to you, O scholars! but to you, O men! O sons of men! even the meanest." 6.

quarantine:debris (2026-07-29) — odd-straight-quotes

Unto you, O men, I call,.... Not angels, the fallen angels; for, as they had nothing to do with Christ, he had nothing to do with them, or say unto them, Mat 8:29; nor the brutes, irrational creatures; for, though the Gospel is to be preached to every creature, yet only to rational ones, Mar 16:15, "men", whom God has loved and Christ has redeemed; these are by the Gospel called, and called effectually.
1 more voice on this verse

The Nineteenth Century1 voice

Men ... sons of man - The two words are used, which, like viri and homines, describe the higher and the lower, the stronger and the weaker. Compare the Psa 49:2 note.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֲלֵיכֶ֣םto you

    ʾaleikhemH413 →5510 times

  • אִישִׁ֣יםO people

    ʾishimH376 →1663 times

  • אֶקְרָ֑אI call

    ʾekra'H7121 →733 times

  • וְ֝קוֹלִ֗יand voice my

    vekoliH6963 →506 times

  • אֶל־[is] to

    ʾel-H413 →5510 times

  • בְּנֵ֥י[the] children of

    beneiH1121 →4930 times

  • אָדָֽם׃humankind

    ʾadamH120 →551 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 3:16

    For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.

    it leads to

    • Romans 5:8

      But God proves His love for us in this: While we were still sinners, Christ died for us.

    • 1 John 4:9–10

      This is how God’s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him.

    • Romans 8:32

      He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?

    • John 3:15

      that everyone who believes in Him may have eternal life.

    • John 11:25–26

      Jesus said to her, “I am the resurrection and the life. Whoever believes in Me will live, even though he dies.

  • Through

    Revelation 22:17

    The Spirit and the bride say, “Come!” Let the one who hears say, “Come!” And let the one who is thirsty come, and the one who desires the water of life drink freely.

    it leads to

    • John 4:14

      But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”

    • Revelation 21:6

      And He told me, “It is done! I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give freely from the spring of the water of life.

    • Isaiah 55:1–3

      “Come, all you who are thirsty, come to the waters; and you without money, come, buy, and eat! Come, buy wine and milk without money and without cost!

Where this verse is studied

About Proverbs

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Bridges, An Exposition of the Book of Proverbs; Clement of Alexandria, The Instructor Book 1; Hilary of Poitiers, ON THE TRINITY 12:44; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.