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Proverbs 26:9

in Proverbs 26

Like a thorn that falls into the hand of a drunkard is a proverb in the mouth of a fool.

BSB

The same verse in ASV and KJV ▾

ASV

As a thorn that goeth up into the hand of a drunkard, So is a parable in the mouth of fools.

KJV

As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.

This verse in Proverbs 26

Commentary

7 notes on this verse
The sin of all people is not taken away by the Lamb if they neither grieve nor are tormented till it be taken away. For since thorns have not only been sown but have also taken deep root in the hands of everyone who has become drunk because of evil, and has lost sobriety, according to what is said in Proverbs, "Thorns grow in the hand of the drunkard." So what must we say in addition regarding the extent of distress they produce in him who has received such plants into the body of his own soul?

This site's exposition

Like cutting off one’s own feet

on Proverbs 26:6-10

Sending a message by a fool is like cutting off your own feet, and honoring him is like "binding a stone into a sling." A proverb in his mouth hangs like lame legs or pierces like a drunkard's thorn, and even true words harm when he carries them.

This site's exposition

Like a thorn that falls into the hand

Albert Barnes renders the thorn as lifted up in the drunkard's hand, a weapon that may hurt himself or others. A fool with a proverb does the same harm. Origen reads the thorns as sin rooted in the hands of those drunk with evil.

The record, by era

The Medieval Church2 voices

A commentator

Bede

On the Tabernacle 2:5 · Written before 735.

proposed

Now the boards [of the tabernacle] were made out of acacia wood, that is, a thorny sort [of wood], and according to the Savior's pronouncement thorns are the cares of this world, its pleasures, riches and false delights. But the pricks of sins may also …

A commentator

Bede

Commentary on Proverbs · Written before 735.

proposed

As if a thorn should spring forth in the hand of a drunkard, etc. A thorn springs forth in the hand of a drunkard when, in his works, who serves carnal seductions, the pricks of sins arise. To these rightly is compared a parable which …

The Puritans and the Awakening1 voice

As a thorn goeth up into the hand of a drunkard,....

The Nineteenth Century1 voice

Better: “As a thorn which is lifted up in the hand of the drunkard” etc. As such a weapon so used may do mischief to the man himself or to others, so may the sharp, keen-edged proverb when used by one who does not understand it.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

The Master created all The Holy One, blessed be He, created all and sustains all, the fool like the wise man. We do not need any wisdom.
Rashi: France, 1040–1105 · Rashi on Proverbs 26:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ח֭וֹחַthorn[s]

    choachH2336 →

  • עָלָ֣הit goes up

    ʾalahH5927 →890 times

  • בְיַד־in [the] hand of

    veyad-H3027 →1618 times

  • שִׁכּ֑וֹרa drunkard

    shikorH7910 →

  • וּ֝מָשָׁ֗לand a proverb

    umashalH4912 →39 times

  • בְּפִ֣יin [the] mouth of

    befiH6310 →498 times

  • כְסִילִֽים׃fools

    khesilimH3684 →70 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 23:35

    “They struck me, but I feel no pain! They beat me, but I did not know it! When can I wake up to search for another drink?”

    it leads to

    • Jeremiah 5:3

      O LORD, do not Your eyes look for truth? You struck them, but they felt no pain. You finished them off, but they refused to accept discipline. They have made their faces harder than…

    • Isaiah 56:12

      “Come, let me get the wine, let us imbibe the strong drink, and tomorrow will be like today, only far better!”

    • 1 Corinthians 15:32–34

      If I fought wild beasts in Ephesus for human motives, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”

    • Proverbs 27:22

      Though you grind a fool like grain with mortar and a pestle, yet his folly will not depart from him.

    • Isaiah 22:13

      But look, there is joy and gladness, butchering of cattle and slaughtering of sheep, eating of meat and drinking of wine: “Let us eat and drink, for tomorrow we die!”

Where this verse is studied

About Proverbs

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Tabernacle 2:5; Bede, Commentary on Proverbs; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 6:297-98.