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Proverbs 24:1

in Proverbs 24

Do not envy wicked men or desire their company;

BSB

The same verse in ASV and KJV

ASV

Be not thou envious against evil men; Neither desire to be with them:

KJV

Be not thou envious against evil men, neither desire to be with them.

This verse in Proverbs 24

Commentary

4 notes on this verse
A lesson given before, now combined with another. True followers after wisdom will admit neither envy of evil on the one hand, nor admiration or fellowship with it on the other.

This site's exposition

Be not thou envious against evil men

on Proverbs 24:1-2

Be not thou envious against evil men repeats a warning the collection returns to more than once, and this pairing gives the reason: their heart studieth destruction, and their lips talk of mischief. Gill reads the envy warned against as wishing for their apparent ease or success rather than approving their acts, a temptation the plain man feels precisely because the wicked often look comfortable. The proverb answers desire with diagnosis, showing what actually occupies the heart the reader might otherwise envy.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Proverbs · Written before 735.

proposed

Do not emulate evil men, etc. Do not desire to imitate those whom you see entangled in the vices I have mentioned, but rather strive to devote yourself to wisdom.

The Puritans and the Awakening1 voice

Be not thou envious against evil men,.... Or, "men of evil" (b).

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אַל־may not

    ʾal-H408724 times

  • תְּ֭קַנֵּאyou be jealous

    tekane'H706534 times

  • בְּאַנְשֵׁ֣יof people of

    beansheiH582566 times

  • רָעָ֑הevil

    raahH7451662 times

  • וְאַל־and may not

    veal-H408724 times

  • תִּ֝תְאָ֗יוyou desire

    titavH18326 times

  • לִהְי֥וֹתto be

    lihyotH19613559 times

  • אִתָּֽם׃with them

    ʾitamH854929 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 37:1

    Do not fret over those who do evil; do not envy those who do wrong.

    it leads to

    • Proverbs 23:17

      Do not let your heart envy sinners, but always continue in the fear of the LORD.

      Reached by 2 separate paths from here.

    • Psalms 37:7

      Be still before the LORD and wait patiently for Him; do not fret when men prosper in their ways, when they carry out wicked schemes.

    • Proverbs 24:19

      Do not fret over evildoers, and do not be envious of the wicked.

  • Through

    Psalms 37:7

    Be still before the LORD and wait patiently for Him; do not fret when men prosper in their ways, when they carry out wicked schemes.

    it leads to

    • Psalms 27:14

      Wait patiently for the LORD; be strong and courageous. Wait patiently for the LORD!

    • James 5:7–11

      Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains.

    • Psalms 62:5

      Rest in God alone, O my soul, for my hope comes from Him.

    • Hebrews 10:36–37

      You need to persevere, so that after you have done the will of God, you will receive what He has promised.

    • Lamentations 3:25–26

      The LORD is good to those who wait for Him, to the soul who seeks Him.

About Proverbs

King Solomon in Old Age, Gustave Doré, 1866. Public domain.
King Solomon in Old Age, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Proverbs; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.