Proverbs 24:32
in Proverbs 24I observed and took it to heart; I looked and received instruction:
BSB
The same verse in ASV and KJV ▾
ASV
Then I beheld, and considered well; I saw, and received instruction:
KJV
Then I saw, and considered it well: I looked upon it, and received instruction.
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This verse in Proverbs 24
Commentary
7 notes on this verseThen I saw, and considered it well,.... Or, "when I saw, I considered it well"; or "set my heart it" (z); when he saw as he passed along the field and the vineyard, he, considered who was the owner and proprietor of them; what a sluggish and foolish man he was, and what a ruinous condition his field and vineyard were in.
This site's exposition
I went past the field of a slacker
on Proverbs 24:30-32
The chapter closes on an eyewitness report of a slacker's field, where "Thorns had grown up everywhere." The line "I observed and took it to heart; I looked and received instruction" states the method. The observer learns wisdom by watching a real ruin more than by being told a rule.
This site's exposition
I observed and took it to heart
John Gill gives the Hebrew as setting the heart to it. He pictures the passer weighing who owned the field and what a foolish man had let the field and vineyard become. The ruin itself is the instruction.
The record, by era
The Nineteenth Century4 voices
NO DOUBT Solomon was sometimes glad to lay aside the robes of State, escape from the forms of court and go through the country unknown. On one occasion, when he was doing so, he looked over the broken wall of a little estate which belonged to a farmer of his country. This estate consisted of a piece of plowed land and a vineyard. One glance showed him that it was owned by a sluggard who neglected it, for the weeds had grown right plentifully and covered all the face of the ground. From this Solomon gathered instruction.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3381: “The Broken Fence” (lightly modernized text, CCEL edition) · Written before 1892.
THIS lazy man did no hurt to his fellow men—he was not a thief, nor a ruffian, nor a meddler in anybody else's business. He did not trouble himself about other men's concerns, for he did not even attend to his own—it required too much exertion. He was not grossly vicious. He had not energy enough to care for that. He was one who liked to take things easily. He always let well enough alone and, for the that matter, he let ill alone, too, as the nettles and the thistles in his garden plainly proved!
NO DOUBT Solomon was sometimes glad to lay aside the robes of State, escape from the forms of court and go through the country unknown. On one occasion, when he was doing so, he looked over the broken wall of a little estate which belonged to a farmer of his country. This estate consisted of a piece of plowed land and a vineyard. One glance showed him that it was owned by a sluggard who neglected it, for the weeds had grown right plentifully and covered all the face of the ground. From this Solomon gathered instruction. Men generally learn wisdom if they have wisdom. The artist's eye sees the beauty of the landscape because he has beauty in his mind. "To him that has shall be given" and he shall have abundance, for he shall reap a harvest even from a field that is covered with thorns and nettles. There is a great difference between one man and another in the use of the mind's eye. I have a book entitled, "The Harvest of a Quiet Eye," and a good book it is—the harvest of a quiet eye can be gathered from a sluggard's land as well as from a well-managed farm. When we were boys we were taught a little poem, called "Eyes and no Eyes." There was much truth in it for some people have eyes and see not, which is much the same as having no eyes—while others have quick eyes for spying out instruction. Some look only at the surface, while others see not only the outside shell but the living kernel of truth which is hidden in all outward things. We may find instruction everywhere. To a spiritual mind nettles have their use and weeds have their doctrine.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3381: “The Broken Fence” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THIS lazy man did no hurt to his fellow men—he was not a thief, nor a ruffian, nor a meddler in anybody else's business. He did not trouble himself about other men's concerns, for he did not even attend to his own—it required too much exertion. He was not grossly vicious. He had not energy enough to care for that. He was one who liked to take things easily. He always let well enough alone and, for the that matter, he let ill alone, too, as the nettles and the thistles in his garden plainly proved! What was the use of disturbing himself? It would be all the same a hundred years hence and so he took things just as they came. He was not a bad man, so some said of him, and yet, perhaps it will be found at last that there is no worse man in the world than the man who is not good, for in some respects he is not good enough to be bad! He has not enough force of character about him to serve either God or Baal. He simply serves himself, worshipping his own ease and adoring his own comfort. Yet he always meant to be right. Dear me, he was not going to sleep much longer, he would only have forty winks more and then he would be at his work—and show you what he could do! One of these days he meant to be thoroughly in earnest and make up for lost time. The time never actually came for him to begin, but it was always coming. He always meant to repent, but he went on in his sin. He meant to believe, but he died an unbeliever. He meant to be a Christian, but he lived without Christ. He halted between two opinions because he could not trouble himself to make up his mind! And so he perished of delay. This picture of the slothful man and his garden and field overgrown with nettles and weeds represents many a man who has professed to be a Christian, but who has become slothful in the things of God. Spiritual life has withered in him. He has backslidden.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וָֽאֶחֱזֶ֣ה | vaechezeh | and I saw | H2372 → | 55 times |
| אָ֭נֹכִֽי | ʾanokhi | I | H595 → | |
| אָשִׁ֣ית | ʾashit | I set | H7896 → | 83 times |
| לִבִּ֑י | libi | heart my | H3820 → | 595 times |
| רָ֝אִ֗יתִי | raiti | I saw | H7200 → | 1300 times |
| לָקַ֥חְתִּי | lakachti | I received | H3947 → | 966 times |
| מוּסָֽר׃ | musar | instruction | H4148 → | 50 times |
וָֽאֶחֱזֶ֣הand I saw
vaechezehH2372 →55 times
אָ֭נֹכִֽיI
ʾanokhiH595 →
אָשִׁ֣יתI set
ʾashitH7896 →83 times
לִבִּ֑יheart my
libiH3820 →595 times
רָ֝אִ֗יתִיI saw
raitiH7200 →1300 times
לָקַ֥חְתִּיI received
lakachtiH3947 →966 times
מוּסָֽר׃instruction
musarH4148 →50 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Corinthians 10:11Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come.
it leads to
- Romans 15:4
For everything that was written in the past was written for our instruction, so that through endurance and the encouragement of the Scriptures, we might have hope.
- Romans 13:11
And do this, understanding the occasion. The hour has come for you to wake up from your slumber, for our salvation is nearer now than when we first believed.
- Romans 15:4
Through
Psalms 4:4Be angry, yet do not sin; on your bed, search your heart and be still. Selah
it leads to
- Ephesians 4:26
“Be angry, yet do not sin.” Do not let the sun set upon your anger,
- Psalms 77:6
At night I remembered my song; in my heart I mused, and my spirit pondered:
- Psalms 63:6
When I remember You on my bed, I think of You through the watches of the night.
- Ephesians 4:26
Through
1 Corinthians 10:6These things took place as examples to keep us from craving evil things as they did.
it leads to
- Jude 1:7
In like manner, Sodom and Gomorrah and the cities around them, who indulged in sexual immorality and pursued strange flesh, are on display as an example of those who sustain the punishment of eternal…
- Jude 1:7
Through
Deuteronomy 32:29If only they were wise, they would understand it; they would comprehend their fate.
it leads to
- Psalms 81:13
If only My people would listen to Me, if Israel would follow My ways,
- Deuteronomy 5:29
If only they had such a heart to fear Me and keep all My commandments always, so that it might be well with them and with their children forever.
- Psalms 81:13
Where this verse is studied
On this page
Studies1
About Proverbs

This page draws on Charles Bridges, An Exposition of the Book of Proverbs; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2027: “The Sluggard's Farm” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3381: “The Broken Fence” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Proverbs of Solomon and John Gill, Exposition of the Old Testament (1748-1763).
