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Proverbs 16:19

in Proverbs 16

It is better to be lowly in spirit among the humble than to divide the spoil with the proud.

BSB

The same verse in ASV and KJV

ASV

Better it is to be of a lowly spirit with the poor, Than to divide the spoil with the proud.

KJV

Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.

This verse in Proverbs 16

Commentary

2 notes on this verse

This site's exposition

Pride goeth before destruction

on Proverbs 16:18-19

Pride goeth before destruction, and an haughty spirit before a fall, one of the book's most quoted lines, and the text itself is more exact than the common paraphrase: pride ends in destruction, and the haughty spirit specifically ends in a fall, two distinct outcomes for two distinct forms of the same sin. Better it is to be of an humble spirit with the lowly than to divide the spoil with the proud follows immediately, ranking a humble man's company above a proud man's winnings even when the proud man has actually won. Bridges reads the pairing as the chapter's clearest single warning, pride measured by what it costs rather than by how it feels while it lasts.

The record, by era

The Puritans and the Awakening1 voice

Better it is to be of an humble spirit with the lowly,....

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ט֣וֹב[is] good

    tovH2896538 times

  • שְׁפַל־to be lowly

    shefal-H821331 times

  • ר֭וּחַspirit

    ruachH7307378 times

  • אֶת־with

    ʾet-H854929 times

  • עֲנָוִ֑יםhumble [people]

    aniyimH603522 times

  • מֵֽחַלֵּ֥קmore than dividing

    mechalekH250565 times

  • שָׁ֝לָ֗לplunder

    shalalH799873 times

  • אֶת־with

    ʾet-H854929 times

  • גֵּאִֽים׃proud [people]

    geimH1343

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 34:18

    The LORD is near to the brokenhearted; He saves the contrite in spirit.

    it leads to

    • Psalms 147:3

      He heals the brokenhearted and binds up their wounds.

      Reached by 2 separate paths from here.

    • Isaiah 57:15

      For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit,…

      Reached by 2 separate paths from here.

    • Psalms 145:18

      The LORD is near to all who call on Him, to all who call out to Him in truth.

  • Through

    Matthew 5:3

    “Blessed are the poor in spirit, for theirs is the kingdom of heaven.

    it leads to

    • Psalms 34:18

      The LORD is near to the brokenhearted; He saves the contrite in spirit.

      Reached by 2 separate paths from here.

    • Isaiah 66:2

      Has not My hand made all these things? And so they came into being,” declares the LORD. “This is the one I will esteem: he who is humble and contrite in spirit, who trembles…

    • Proverbs 29:23

      A man’s pride will bring him low, but a humble spirit will obtain honor.

    • Luke 18:14

      I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

    • 2 Chronicles 7:14

      and if My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, forgive their sin, and…

Where this verse is studied

About Proverbs

King Solomon in Old Age, Gustave Doré, 1866. Public domain.
King Solomon in Old Age, Gustave Doré, 1866. Public domain.

This page draws on Charles Bridges, An Exposition of the Book of Proverbs; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.