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Nahum 2:13

in Nahum 2

“Behold, I am against you,” declares the LORD of Hosts. “I will send your chariots up in smoke, and the sword will devour your young lions. I will cut off your prey from the earth, and the voices of your messengers will no longer be heard.”

BSB

The same verse in ASV and KJV

ASV

Behold, I am against thee, saith Jehovah of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions; and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.

KJV

Behold, I am against thee, saith the Lord of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.

This verse in Nahum 2

Commentary

9 notes on this verse
Behold, I am against thee, saith the Lord of hosts,.... Against Nineveh, and the whole Assyrian empire, for such rapine, violence, and oppression, their kings had been guilty of; and if he, who is the Lord of hosts, of all the armies of heaven and earth, was against them, nothing but ruin must inevitably ensue: or, "I come unto thee" (s); or will shortly come unto thee, and reckon with thee for all this; will visit thee in a way of wrath and vengeance.

This site's exposition

the dwelling of the lions

on Nahum 2:11-13

The taunt closes the chapter at the empty den: where is the dwelling of the lions, where the lion walked and none made them afraid? The lion was Assyria's own royal emblem, carved on its palace walls, and the prophet turns the heraldry into an epitaph, the lion that tore for his whelps and filled his holes with prey now hunted out of history, which the bench sets beside the monuments' lion hunts. The last word is not the armies' but the Lord's, behold, I am against thee, saith the Lord of hosts, the sentence repeated at 3:5: one adversary decided this siege, and the voice of thy messengers shall no more be heard, the empire's dispatches ended.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Nahum · Written before 420.

proposed

(v. 13) Behold, I am coming to you, says the Lord of hosts, and I will set fire to your chariots until they are smoking, and the sword will devour your young lions, and I will eliminate your plunder from the land, and the voice of your messengers will no longer be heard.

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Thy messengers - Embassadors or muster-masters. Probably this refers to Rabshaketh who had blasphemed the living God. Those are not worthy to be heard again, that have once spoken reproachfully against God.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Stand, stand, shall they cry; but none shall look back. 9 Take ye the spoil of silver, take the spoil of gold: for there is none end of the store and glory out of all the pleasant furniture. 10 She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.

quarantine:scripture (2026-07-29) — verbatim-scripture

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

In the streets - Of Nineveh, when taken. Justle - By reason of their multitude and fury. In the broad ways - Where is most room, and yet scarce enough for them to move.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, It is just with God to deprive those of their children, or (which is all one) of comfort in them, that take sinful courses to enrich them, and (as has been said of some) damn their souls to make their sons gentlemen.
2 more voices on this verse

The Nineteenth Century2 voices

Behold I, Myself, am against thee - (Literally, “toward thee”). God, in His long-suffering, had, as it were, looked away from him; now He looked toward (as in Psa 37:20) him, and in His sight what wicked one should stand? “Saith the Lord of hosts,” whose power is infinite and He changes not, and all the armies of heaven, the truly angels and evil spirits and men are in His Hand, whereto He directs or overrules them. “And I will burn her chariots in the smoke.” The Assyrian sculptures attest how greatly their pride and strength lay in their chariots.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Behold, I am against thee - Assyria, and Nineveh its capital. I will deal with you as you have dealt with others. The voice of thy messengers - Announcing thy splendid victories, and the vast spoils taken - shall no more be heard - thou and thy riches, and ill-got spoils, shall perish together.

How the passage was read

What the Jewish commentators add

The grown lion tore enough for his whelps —As Jonathan renders it: The kings would bring much plunder, until there was enough for the members of their households.
Rashi: France, 1040–1105 · Rashi on Nahum 2:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
Where is the lions’ den? —This is a lamentation over Nineveh, which was the dwellings of kings, hard and strong as lions.
Rashi: France, 1040–1105 · Rashi on Nahum 2:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הִנְנִ֣יhere I

    hiniH2005

  • אֵלַ֗יִךְ[am] against you

    ʾelayikhH4135510 times

  • נְאֻם֙[the] utterance of

    neumH5002

  • יְהוָ֣הYahweh

    yahwehH30686520 times

  • צְבָא֔וֹתof hosts

    tzevaotH6635

  • וְהִבְעַרְתִּ֤יand I will burn

    vehivartiH1197

  • בֶֽעָשָׁן֙in <the> smoke

    veashanH6227

  • רִכְבָּ֔הּchariotry its

    rikhbahH7393119 times

  • וּכְפִירַ֖יִךְand young lions your

    ukhefirayikhH3715

  • תֹּ֣אכַלit will consume

    tokhalH398810 times

  • חָ֑רֶב[the] sword

    charevH2719413 times

  • וְהִכְרַתִּ֤יand I will cut off

    vehikhratiH3772288 times

  • מֵאֶ֙רֶץ֙from [the] earth

    meeretzH7762504 times

  • טַרְפֵּ֔ךְprey your

    tarpekhH296422 times

  • וְלֹֽא־and not

    velo'-H38085168 times

  • יִשָּׁמַ֥עit will be heard

    yishama'H80851159 times

  • ע֖וֹדagain

    odH5750490 times

  • ק֥וֹל[the] voice of

    kolH6963506 times

  • מַלְאָכֵֽכֵה׃ סmessengers your

    malakhekhehH4397

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 46:9

    He makes wars to cease throughout the earth; He breaks the bow and shatters the spear; He burns the shields in the fire.

    it leads to

    • Isaiah 2:4

      Then He will judge between the nations and arbitrate for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will no longer take up the sword against…

    • Micah 4:3–4

      Then He will judge between many peoples and arbitrate for strong nations far and wide. Then they will beat their swords into plowshares and their spears into pruning hooks. Nation will no longer take…

    • Micah 5:10

      “In that day,” declares the LORD, “I will remove your horses from among you and wreck your chariots.

    • Isaiah 60:18

      No longer will violence be heard in your land, nor ruin or destruction within your borders. But you will name your walls Salvation and your gates Praise.

    • Joshua 11:9

      Joshua treated them as the LORD had told him; he hamstrung their horses and burned up their chariots.

  • Through

    Nahum 3:5

    “Behold, I am against you,” declares the LORD of Hosts. “I will lift your skirts over your face. I will show your nakedness to the nations and your shame to the kingdoms.

    it leads to

    • Jeremiah 13:26

      So I will pull your skirts up over your face, that your shame may be seen.

    • Ezekiel 23:29

      They will treat you with hatred, take all for which you have worked, and leave you naked and bare, so that the shame of your prostitution will be exposed. Your indecency and promiscuity

  • Through

    Jeremiah 21:13

    Behold, I am against you who dwell above the valley, atop the rocky plateau—declares the LORD—you who say, “Who can come against us? Who can enter our dwellings?”

    it leads to

    • Lamentations 4:12

      The kings of the earth did not believe, nor any people of the world, that an enemy or a foe could enter the gates of Jerusalem.

Where this verse is studied

On this page

About Nahum

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Edward Bouverie Pusey, The Minor Prophets: A Commentary; Jerome, Commentary on Nahum; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.