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Leviticus 21:9

in Leviticus 21

If a priest’s daughter defiles herself by prostituting herself, she profanes her father; she must be burned in the fire.

BSB

The same verse in ASV and KJV

ASV

And the daughter of any priest, if she profane herself by playing the harlot, she profaneth her father: she shall be burnt with fire.

KJV

And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.

This verse in Leviticus 21

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

She shall be burnt with fire - Probably not burnt alive, but strangled first, and then burnt afterward. Though it is barely possible that some kind of branding may be intended.

This site's exposition

They shall not make baldness upon their head

on Leviticus 21:5-9

The mourning customs forbidden here, a shaved head, a cut beard and cuttings in the flesh, were already forbidden to all Israel at 19:27-28, so the priest carries a rule his neighbours carry too. Verses 7 to 9 then reach into his house and govern whom he marries and what his daughter does. The penalty at verse 9 falls on a woman who never serves at the altar, and the ground the verse gives is that she profaneth her father. The word profane falls nine times in these twenty-four verses and holds the chapter together.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

On the Priesthood 6.16 · Written in the 5th century.

proposed

But why speak of the men engaged in the ministry? Even the daughters of priests, who are of no significance for the priestly office, incur a far more severe penalty than do others for the same sins, because of their fathers' dignity. The offense is the same (it is prostitution in both cases) when committed by them and the daughters of ordinary people, but their punishment is far greater. You see how thoroughly God proves to you that he demands much more punishment of the ruler than of the subjects.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

15 Neither shall he profane his seed among his people: for I the L ORD do sanctify him. More was expected from a priest than from other people, but more from the high priest than from other priests, because upon his head the anointing oil was poured, and he was consecrated to put on the garments (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

And the daughter - And by analogy his son also, and his wife, because the reason of the law here added, concerns all. And nothing is more common than to name one kind for the rest of the same nature, as also is done chap. xviii, 6.
And the daughter of any priest,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

They shall not take a wife that is a whore, or profane--Private individuals might form several connections, which were forbidden as inexpedient or improper in priests.
1 more voice on this verse

The Nineteenth Century1 voice

burnt with fire - See the Lev 20:14 note.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

HE SHALL NOT LET THE HAIR OF HIS HEAD GO LOOSE etc. NEITHER SHALL HE GO IN TO ANY DEAD BODY.
Ramban: Spain, 1194–1270 · Ramban on Leviticus 21:10:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּבַת֙and a daughter of

    uvatH1323588 times

  • אִ֣ישׁa man

    ʾishH3761663 times

  • כֹּהֵ֔ןa priest

    kohenH3548750 times

  • כִּ֥יif

    kiH35884482 times

  • תֵחֵ֖לshe will profane herself

    techelH2490143 times

  • לִזְנ֑וֹתby acting as a prostitute

    liznotH218194 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • אָבִ֙יהָ֙father her

    ʾavihaH11212 times

  • הִ֣יאshe

    hi'H19311879 times

  • מְחַלֶּ֔לֶת[is] profaning

    mechaleletH2490143 times

  • בָּאֵ֖שׁwith <the> fire

    baeshH784378 times

  • תִּשָּׂרֵֽף׃ סshe will be burned

    tisarefH8313117 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ezekiel 9:6

    Slaughter the old men, the young men and maidens, the women and children; but do not go near anyone who has the mark. Now begin at My sanctuary.” So they began with the elders…

    it leads to

    • Revelation 9:4

      They were told not to harm the grass of the earth or any plant or tree, but only those who did not have the seal of God on their foreheads.

    • Exodus 12:23

      When the LORD passes through to strike down the Egyptians, He will see the blood on the top and sides of the doorframe and will pass over that doorway; so He will not allow…

    • Jeremiah 25:29

      For behold, I am beginning to bring disaster on the city that bears My Name, so how could you possibly go unpunished? You will not go unpunished, for I am calling down a sword…

    • 2 Timothy 2:19

      Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”

    • Revelation 7:3

      “Do not harm the land or sea or trees until we have sealed the foreheads of the servants of our God.”

  • Through

    Isaiah 33:14

    The sinners in Zion are afraid; trembling grips the ungodly: “Who of us can dwell with a consuming fire? Who of us can dwell with everlasting flames?”

    it leads to

    • Hebrews 12:29

      “For our God is a consuming fire.”

    • Matthew 25:46

      And they will go away into eternal punishment, but the righteous into eternal life.”

    • Isaiah 66:24

      “As they go forth, they will see the corpses of the men who have rebelled against Me; for their worm will never die, their fire will never be quenched, and they will be a…

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, On the Priesthood 6.16; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.