Skip to content
mannafest.faith

Leviticus 21:6

in Leviticus 21

They must be holy to their God and not profane the name of their God. Because they present to the LORD the offerings made by fire, the food of their God, they must be holy.

BSB

The same verse in ASV and KJV

ASV

They shall be holy unto their God, and not profane the name of their God; for the offerings of Jehovah made by fire, the bread of their God, they do offer: therefore they shall be holy.

KJV

They shall be holy unto their God, and not profane the name of their God: for the offerings of the Lord made by fire, and the bread of their God, they do offer: therefore they shall be holy.

This verse in Leviticus 21

Commentary

5 notes on this verse
The word here and in Lev 21:8 rendered “bread”, is the same as is rendered food in Lev 3:11, Lev 3:16, etc., and meat in Lev 22:11. The reader of the English Bible should keep in view that bread, meat, and food, were nearly equivalent terms when our translation was made, and represent no distinctions that exist in the Hebrew.

This site's exposition

They shall not make baldness upon their head

on Leviticus 21:5-9

The mourning customs forbidden here, a shaved head, a cut beard and cuttings in the flesh, were already forbidden to all Israel at 19:27-28, so the priest carries a rule his neighbours carry too. Verses 7 to 9 then reach into his house and govern whom he marries and what his daughter does. The penalty at verse 9 falls on a woman who never serves at the altar, and the ground the verse gives is that she profaneth her father. The word profane falls nine times in these twenty-four verses and holds the chapter together.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Holy unto their God - Devoted to God's service, and always prepared for it, and therefore shall keep themselves from all defilements. The name of their God - Which they especially bear. The bread of their God - That is, the shew-bread: or rather, all the other offerings, besides burnt-offerings: which are called bread, because bread is commonly put for all food.
They shall be holy unto their God,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

If they pollute themselves, they profane the name of their God on whom they attend: if the servants are rude and of ill behaviour, it is a reflection upon the master, as if he kept a loose and disorderly house. Note, All that either offer or eat the bread of our God must be holy in all manner of conversation, or else they profane that name which they pretend to sanctify.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • קְדֹשִׁ֤יםholy

    kedoshimH6918116 times

  • יִהְיוּ֙they will be

    yihyuH19613559 times

  • לֵאלֹ֣הֵיהֶ֔םto God their

    leloheihemH4302601 times

  • וְלֹ֣אand not

    velo'H38085168 times

  • יְחַלְּל֔וּthey will profane

    yechaleluH2490143 times

  • שֵׁ֖ם[the] name of

    shemH8034864 times

  • אֱלֹהֵיהֶ֑םGod their

    ʾeloheihemH4302601 times

  • כִּי֩for

    kiH35884482 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • אִשֵּׁ֨י[the] fire offerings of

    ʾisheiH80165 times

  • יְהוָ֜הYahweh

    yahwehH30686520 times

  • לֶ֧חֶם[the] food of

    lechemH3899298 times

  • אֱלֹהֵיהֶ֛םGod their

    ʾeloheihemH4302601 times

  • הֵ֥םthey

    hemH1992553 times

  • מַקְרִיבִ֖ם[are] presenting

    makrivimH7126280 times

  • וְהָ֥יוּand they will be

    vehayuH19613559 times

  • קֹֽדֶשׁ׃a holy thing

    kodeshH6944469 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 2:9

    But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

    it leads to

    • Exodus 19:5–6

      Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine.

    • Deuteronomy 7:6

      For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for His prized possession out of all peoples on the face of…

    • Revelation 1:6

      who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen.

    • Revelation 5:10

      You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth.”

    • Isaiah 61:6

      But you will be called the priests of the LORD; they will speak of you as ministers of our God; you will feed on the wealth of nations, and you will boast in their…

  • Through

    Isaiah 52:11

    Depart, depart, go out from there! Touch no unclean thing; come out from it, purify yourselves, you who carry the vessels of the LORD.

    it leads to

    • 2 Corinthians 6:17

      “Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.”

    • Zechariah 2:6–7

      “Get up! Get up! Flee from the land of the north,” declares the LORD, “for I have scattered you like the four winds of heaven,” declares the LORD.

  • Through

    Leviticus 18:21

    You must not give any of your children to be sacrificed to Molech, for you must not profane the name of your God. I am the LORD.

    it leads to

    • Deuteronomy 12:31

      You must not worship the LORD your God in this way, because they practice for their gods every abomination which the LORD hates. They even burn their sons and daughters in the fire as…

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.