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Job 32:11

in Job 32

Indeed, I waited while you spoke; I listened to your reasoning; as you searched for words,

BSB

The same verse in ASV and KJV ▾

ASV

Behold, I waited for your words, I listened for your reasonings, Whilst ye searched out what to say.

KJV

Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.

This verse in Job 32

Commentary

9 notes on this verse
I gave ear to your reasons - Margin, “understandings.” The meaning is, that he had given the most respectful attention to the views which they had expressed, implying that he had been all along present, and had listened to the debate. Whilst ye searched out what to say - Margin, as in Hebrew, words. It is implied here that they had bestowed much attention on what they had said. They had carefully sought out all the arguments at their command to confute Job, and still had been unsuccessful.

This site's exposition

Listen to me

on Job 32:10-14

Elihu's “Listen to me” comes after he says “I listened to your reasoning”. Barnes reads the friends' fallback, “let God, not man, refute him”, as silencing the question with authority in place of argument. Elihu refuses that shortcut, which claims a different method before any different conclusion.

This site's exposition

I listened to your reasoning

Jamieson, Fausset and Brown take the verse as proof that Elihu was present from the first. He waited while the friends spoke and searched for words. Clarke records a manuscript variant, your arguments for your reasoning, with nearly the same sense.

The record, by era

The Medieval Church2 voices

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book XXIII · Written before 604.

proposed

Old men are not wise, neither do the aged understand judgment. Therefore I will say, Hearken to me, I will shew you my wisdom. For I waited for your words, I heard your wisdom, whilst ye were disputing in words: and as long as I thought that ye said something, I considered. As far as regards the literal meaning, Eliu proves to us, when he speaks, how proudly he remained silent.

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

It was just that they listen to him because he had listened to them, and so he continues, "For I have waited," for a long time, "for your discourses," which you pronounced against Job. Since he thought he could discern what had been said well …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

That man is a rational creature, and therefore that every man has for himself a judgment of discretion and ought to be allowed a liberty of speech in his turn. He means the same that Job did ( ch. xii.

quarantine:debris (2026-07-29) — unbalanced-parens

Behold, I waited for your words,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Therefore Elihu was present from the first. reasons--literally, "understandings," that is, the meaning intended by words. whilst--I waited until you should discover a suitable reply to Job.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I waited for your words; I gave ear to your reasons - Instead of תבונותיכם tebunotheychem, your reasons, תכונותיכם techunotheychem, your arguments, is the reading of nine of Kennicott’s and De Rossi’s MSS. The sense, however, is nearly the same. Whilst ye searched out what to say - עד תחקרון מלין ad tachkerun millin; “Whilst ye were searching up and down for words.” A fine irony, which they must have felt.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Yea, I attended to you I attended to you, and I saw that there is no one to convince Job.
Rashi: France, 1040–1105 · Rashi on Job 32:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הֵ֤ןhere!

    henH2005 →316 times

  • הוֹחַ֨לְתִּיI waited

    hochaltiH3176 →41 times

  • לְֽדִבְרֵיכֶ֗םfor words your

    ledivreikhemH1697 →1440 times

  • אָ֭זִיןI gave ear

    ʾazinH238 →41 times

  • עַד־to

    ʾad-H5704 →1261 times

  • תְּב֥וּנֹֽתֵיכֶ֑םunderstanding<s> your

    tevunoteikhemH8394 →42 times

  • עַֽד־until

    ʾad-H5704 →1261 times

  • תַּחְקְר֥וּןyou searched for !

    tachkerunH2713 →27 times

  • מִלִּֽין׃words

    milinH4405 →38 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 18:17

    The first to state his case seems right until another comes and cross-examines him.

    it leads to

    • Proverbs 18:13

      He who answers a matter before he hears it—this is folly and disgrace to him.

      Reached by 2 separate paths from here.

    • Acts 24:12–13

      Yet my accusers did not find me debating with anyone in the temple or riling up a crowd in the synagogues or in the city.

    • 2 Samuel 19:24–27

      Then Mephibosheth, Saul’s grandson, went down to meet the king. He had not cared for his feet or trimmed his mustache or washed his clothes from the day the king had left until the…

  • Through

    Job 29:21

    Men listened to me with expectation, waiting silently for my counsel.

    it leads to

    • Job 32:11–12

      Indeed, I waited while you spoke; I listened to your reasoning; as you searched for words,

      Reached by 2 separate paths from here.

    • Job 29:9–10

      The princes refrained from speaking and covered their mouths with their hands.

  • Through

    Job 29:23

    They waited for me as for rain and drank in my words like spring showers.

    it leads to

    • Hosea 6:3

      So let us know—let us press on to know the LORD. As surely as the sun rises, He will appear; He will come to us like the rain, like the spring showers that water…

    • Psalms 72:6

      May he be like rain that falls on freshly cut grass, like spring showers that water the earth.

    • Zechariah 10:1

      Ask the LORD for rain in springtime; the LORD makes the storm clouds, and He will give everyone showers of rain and crops in the field.

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Book of Job; Gregory the Dialogist, Morals on the Book of Job, Book XXIII; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.