Job 32:7
in Job 32I thought that age should speak, and many years should teach wisdom.
BSB
The same verse in ASV and KJV ▾
ASV
I said, Days should speak, And multitude of years should teach wisdom.
KJV
I said, Days should speak, and multitude of years should teach wisdom.
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This verse in Job 32
Commentary
9 notes on this verseAnd Eliu the son of Barachel, the Buzite, answered and said, I am younger in age, but ye are more ancient. I therefore held down my head, and feared to shew you my opinion. For I was hoping that greater age would speak, and that a multitude of years would teach wisdom. All these words, which are uttered by him through swelling pride, must be rather glanced at by the way than expounded more attentively. For whatsoever is deficient in solid gravity, needs not any elaborate exposition.
This site's exposition
I am young in years, while you are old
on Job 32:6-9
“I am young in years, while you are old” opens Elihu's apology. He states the rule he held, that “age should speak”, and overturns it. Henry reads the conclusion of verse 9 as true in itself and dangerous in Elihu's mouth, since it licenses the speech that follows.
This site's exposition
age should speak
Clarke notes that the wisdom of the East was stored in proverbs and maxims, so age and many years meant a larger store. Spurgeon counts Elihu the wisest man in the debate. He kept quiet, and a still tongue can prove a wise head.
The record, by era
The Medieval Church1 voice
It seems probable that old men speak more wisely for two reasons. First, because young men from the fervor of the soul frequently propose many things without any order, whereas old men because of the gravity of age speak more maturely. So he says, "For …
The Puritans and the Awakening1 voice
I said, days should speak,....
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
I said, Days should speak - The aged ought to speak. They have had the advantage of long observation of the course of events; they are acquainted with the sentiments of past times; they may have had an opportunity of conversing with distinguished sages, and it is to them that we look up for counsel. This was eminently in accordance with the ancient Oriental views of what is right; and it is a sentiment which accords with what is obviously proper, however little it is regarded in modern times.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3283: “The Voices of Our Days” (lightly modernized text, CCEL edition) · Written before 1892.
In the discussion between Job and his three friends, Elihu was present, but though by far the wisest man, he remained quiet. Sometimes a still tongue proves a wise head. In our text he gives his reason for refraining from speech. He felt inclined to deliver his mind, but being the younger man he modestly said, "These gray-headed men ought to know better than I. Perhaps if I speak, I shall display my ignorance and they will say, "Be silent, boy, and let your fathers teach you."
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3283: “The Voices of Our Days” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
In the discussion between Job and his three friends, Elihu was present, but though by far the wisest man, he remained quiet. Sometimes a still tongue proves a wise head. In our text he gives his reason for refraining from speech. He felt inclined to deliver his mind, but being the younger man he modestly said, "These gray-headed men ought to know better than I. Perhaps if I speak, I shall display my ignorance and they will say, "Be silent, boy, and let your fathers teach you." Therefore he said to himself, "Days should speak and multitude of years should teach wisdom." Elihu had, however, been disappointed. His words plainly say that he had heard but little wisdom from the three ancients. And he added, "Great men are not always wise; neither do the aged understand judgment." He was not the only man who had been disappointed when looking to his seniors for wisdom, for it is a sorrowful truth that the lapse of years, apart from the Grace of God, will not make us wise. Though with the teaching of the Holy Spirit, every year's experience will make the Christian riper, yet without that teaching it is possible that each year may make a Christian not more ripe, but more rotten. Among all sinners the worst are those who have been longest at the trade and among saints he is not always the best who has lived long enough to grow cold. We have known some exhibit ripeness of experience in their very youth through Divine teaching and by growing on the sunny side of the wall of fellowship—while others who have been far longer on the tree are still sour because they hang out of the blessed sunlight of the Divine Presence in the cool shade of worldliness.
1 more voice on this verse
The Nineteenth Century1 voice
Days should speak - That is, men are to be reputed wise and experienced in proportion to the time they have lived. The Easterns were remarkable for treasuring up wise sayings: indeed, the principal part of their boasted wisdom consisted in proverbs and maxims on different subjects.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אָ֭מַרְתִּי | ʾamarti | I said | H559 → | 5305 times |
| יָמִ֣ים | yamim | days | H3117 → | 2304 times |
| יְדַבֵּ֑רוּ | yedaberu | let them speak | H1696 → | 1141 times |
| וְרֹ֥ב | vero | and abundance of | H7230 → | 149 times |
| שָׁ֝נִ֗ים | shanim | years | H8141 → | 877 times |
| יֹדִ֥יעוּ | yodiu | let them make known | H3045 → | 945 times |
| חָכְמָֽה׃ | chokhmah | wisdom | H2451 → | 153 times |
אָ֭מַרְתִּיI said
ʾamartiH559 →5305 times
יָמִ֣יםdays
yamimH3117 →2304 times
יְדַבֵּ֑רוּlet them speak
yedaberuH1696 →1141 times
וְרֹ֥בand abundance of
veroH7230 →149 times
שָׁ֝נִ֗יםyears
shanimH8141 →877 times
יֹדִ֥יעוּlet them make known
yodiuH3045 →945 times
חָכְמָֽה׃wisdom
chokhmahH2451 →153 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 5:12Although by this time you ought to be teachers, you need someone to reteach you the basic principles of God’s word. You need milk, not solid food!
it leads to
- Hebrews 6:1
Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God,
- 1 Corinthians 3:1–3
Brothers, I could not address you as spiritual, but as worldly—as infants in Christ.
- 1 Peter 2:2
Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,
- Hebrews 5:13
For everyone who lives on milk is still an infant, inexperienced in the message of righteousness.
- Isaiah 28:9–10
Whom is He trying to teach? To whom is He explaining His message? To infants just weaned from milk? To babies removed from the breast?
- Hebrews 6:1
Through
Proverbs 16:31Gray hair is a crown of glory; it is attained along the path of righteousness.
it leads to
- Proverbs 20:29
The glory of young men is their strength, and gray hair is the splendor of the old.
- Leviticus 19:32
You are to rise in the presence of the elderly, honor the aged, and fear your God. I am the LORD.
- Proverbs 3:1–2
My son, do not forget my teaching, but let your heart keep my commandments;
- Proverbs 20:29
About Job

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3283: “The Voices of Our Days” (lightly modernized text, CCEL edition); Gregory the Dialogist, Morals on the Book of Job, Book XXIII; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.
