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Job 11:16

in Job 11

For you will forget your misery, recalling it only as waters gone by.

BSB

The same verse in ASV and KJV ▾

ASV

For thou shalt forget thy misery; Thou shalt remember it as waters that are passed away,

KJV

Because thou shalt forget thy misery, and remember it as waters that pass away:

This verse in Job 11

Commentary

10 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Because thou shalt forget thy misery - Thou shalt have such long and complete rest, that thou shalt scarcely remember thy labor. As waters that pass away - Like as the mountain floods, which sweep every thing before them, houses, tents, cattle, and the produce of the field, and are speedily absorbed by the sandy plains over which they run, so shalt thou remember thy sufferings: they were wasting and ruinous for the time, but were soon over and gone.

This site's exposition

you will forget your misery

on Job 11:16-19

Zophar's restoration, "you will forget your misery" and a life "brighter than noonday", repeats each friend's offer: a bright future in exchange for repentance. It rests on sins the friends assume, and the book's last chapter uses the same restoration language of Job with no such condition.

The record, by era

The Medieval Church3 voices

A commentator

Ishodad of Merv

COMMENTARY ON JOB 11:16 · Written before 850.

proposed

The words "You will be led like passing waters" mean that your tribulations will leave you at once, like the waters of rain which, when it stops raining, disappear as well.

A commentator

Thomas Aquinas

Commentary on Job · Written before 1274.

proposed

Because sometimes although he does not fear the future, a man is still afflicted about those things which he has lost or has suffered. He continues, "Your misery also," which you have suffered till now, "you will forget" because of the superabundance of the goods …

A commentator

Gregory the Dialogist

Morals on the Book of Job, Book X · Written before 604.

proposed

Thou shalt also forget thy misery, and no more remember it, as waters that pass away. The mind feels the ills of the present life the more severely, in proportion as it neglects to take account of the good that comes after; and as it will not consider the rewards that are in store, it reckons all to be grievous that it undergoes; and hence the blinded imagination murmurs against the stroke of the scourge, and that is taken for an immeasurable woe, which by the days flowing on in their course is daily being brought to an end.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

27 ), but found he could not; his soul had still in remembrance the wormwood and the gall: but here Zophar puts him in a way to forget it; let him by faith and prayer bring his griefs and cares to God, an leave them with him, and then he shall forget them. Where sin sits heavily affliction sits lightly.

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

Because thou shall forget thy misery,....
3 more voices on this verse

The Nineteenth Century3 voices

JOB'S misery was extreme and it seemed as if he could never forget it. He never did forget the fact of it, but he did forget the pain of it. That he had been utterly miserable would always remain recorded upon the tablets of his memory, but the wretchedness itself would not remain. It would be so entirely removed that it should be as a thing that has been altogether forgotten.
JOB'S misery was extreme and it seemed as if he could never forget it. He never did forget the fact of it, but he did forget the pain of it. That he had been utterly miserable would always remain recorded upon the tablets of his memory, but the wretchedness itself would not remain. It would be so entirely removed that it should be as a thing that has been altogether forgotten. Nothing better can happen to our misery than that it should be forgotten in the sense referred to in our text, for then, evidently, it will be clean gone from us. It will be as it is when even the scent of the liquor has gone out of the cask, when even the flavor of the bitter drug lingers no longer in the medicine glass, but has altogether disappeared. So is it with the sorrow that has so effectually gone out of the mind that it is just as though it had never been there. If anyone here is in misery of any kind—whether it is misery of physical pain, or misery of need, or misery of soul on account of sin, or the loss of the light of God's Countenance—I can only pray for you, dear Friend, that you may speedily forget your misery and only remember it as waters that pass away. The thing goes to be done—it is quite possible, and you may expect it. If you look carefully at the connection of our text and give earnest attention to the matter, I do not doubt that you will experience this blessed forgetfulness. When we are in pain of body and depression of spirit, we imagine that we never shall forget such misery as we are enduring. The sharp plowshare has gone down so deeply that we think it has made a mark in the soul that can never be erased.
And remember it as waters that pass away - As calamity that has completely gone by, or that has rolled on and will return no more. The comparison is beautiful. The water of the river is borne by us, and returns no more. The rough, the swollen, the turbid stream, we remember as it foamed and dashed along, threatening to sweep everything away; but it went swiftly by, and will never come back. So with afflictions. They are soon gone. The most intense pain soon subsides. The days of sorrow pass quickly away. There is an outer limit of suffering, and even ingenuity cannot prolong it far. The man disgraced, and whose life is a burden, will soon die. On the checks of the solitary prisoner doomed to the dungeon for life, a “mortal paleness” will soon settle down, and the comforts of approaching death will soothe the anguish of his sad heart. The rack of torture cheats itself of its own purpose, and the exhausted sufferer is released. “The excess (of grief) makes it soon mortal.” “No sorrow but killed itself much sooner.” Shakespeare. When we look back upon our sorrows, it is like thinking of the stream that was so much swollen, and was so impetuous. Its waters rolled on, and they come not back again; and there is a kind of pleasure in thinking of that time of danger, of that flood that was then so fearful, and that has now swept on to come back no more. So there is a kind of peaceful joy in thinking of the days of sorrow that are now fled forever; in the assurance that those sad times will never, never recur again.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּי־for

    ki-H3588 →4482 times

  • אַ֭תָּהyou

    ʾatahH859 →1094 times

  • עָמָ֣לtrouble

    ʾamalH5999 →55 times

  • תִּשְׁכָּ֑חyou will forget

    tishkachH7911 →102 times

  • כְּמַ֖יִםlike waters

    kemayimH4325 →581 times

  • עָבְר֣וּ[which] they have passed away

    ʾaveruH5674 →556 times

  • תִזְכֹּֽר׃you will remember [it]

    tizkorH2142 →230 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 54:4

    Do not be afraid, for you will not be put to shame; do not be intimidated, for you will not be humiliated. For you will forget the shame of your youth and will remember…

    it leads to

    • Isaiah 41:10

      Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    • 1 Peter 2:6

      For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.”

    • Jeremiah 31:19

      After I returned, I repented; and after I was instructed, I struck my thigh in grief. I was ashamed and humiliated because I bore the disgrace of my youth.’

    • Isaiah 61:7

      Instead of shame, My people will have a double portion, and instead of humiliation, they will rejoice in their share; and so they will inherit a double portion in their land, and everlasting joy…

    • Isaiah 51:7

      Listen to Me, you who know what is right, you people with My law in your hearts: Do not fear the scorn of men; do not be broken by their insults.

  • Through

    Isaiah 54:9

    “For to Me this is like the days of Noah, when I swore that the waters of Noah would never again cover the earth. So I have sworn that I will not be angry…

    it leads to

    • Isaiah 12:1

      In that day you will say: “O LORD, I will praise You. Although You were angry with me, Your anger has turned away, and You have comforted me.

  • Through

    Ecclesiastes 5:20

    For a man seldom considers the days of his life, because God keeps him occupied with the joy of his heart.

    it leads to

    • Isaiah 65:21–24

      They will build houses and dwell in them; they will plant vineyards and eat their fruit.

    • Isaiah 65:13–14

      Therefore this is what the Lord GOD says: “My servants will eat, but you will go hungry; My servants will drink, but you will go thirsty; My servants will rejoice, but you will be…

About Job

Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
Job Hears of His Misfortunes, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2676: “Comfort From the Future” (lightly modernized text, CCEL edition); Gregory the Dialogist, Morals on the Book of Job, Book X; Ishodad of Merv, COMMENTARY ON JOB 11:16; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Job.