Isaiah 8:19
in Isaiah 8When men tell you to consult the spirits of the dead and the spiritists who whisper and mutter, shouldn’t a people consult their God instead? Why consult the dead on behalf of the living?
BSB
The same verse in ASV and KJV ▾
ASV
And when they shall say unto you, Seek unto them that have familiar spirits and unto the wizards, that chirp and that mutter: should not a people seek unto their God? on behalf of the living should they seek unto the dead?
KJV
And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?
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This verse in Isaiah 8
Commentary
9 notes on this verse(Verse 19 and following) And when they say to you, seek from the Pythons and the diviners, who make their enchantments, whether not the people seeks from their God for the living from the dead? To the law more and to the testimony. If they do not speak according to this word, it will not be morning light for them. And they will pass through it: they will fall down and be hungry: and when they are hungry, they will become angry and curse their king and their God.
This site's exposition
Seek unto them that have familiar spirits
on Isaiah 8:19-20
When the nation is told to consult mediums with familiar spirits and wizards that peep and mutter, the prophet answers with a question that exposes the absurdity outright: should not a people seek unto their God, for the living to the dead? The test that follows has stood as the standard for weighing any teaching ever since, to the law and to the testimony, if they speak not according to this word, it is because there is no light in them. Henry and Gill both read verse 20 as the chapter's own hinge back to verse 16's sealed testimony, the written word set up as the fixed measure against which every voice, prophetic or necromantic, must be tried.
The record, by era
The Medieval Church1 voice
292. And when they shall say to you. Here he removes the communication of diviners; and concerning this, he does three things. First, false communication is set out: and when they, your enemies, shall say: seek of pythons, which foretell evil things for you and …
The Puritans and the Awakening3 voices
Much more should we do so, that have the only true God for our God. For the living - That is, for living men to inquire of the living God, is proper and reasonable; but it is highly absurd for them to forsake him, and to seek dead idols, either to the images, or to the spirits of dead men, which are supposed to speak in them.
And when they shall say unto you,.... These are the words of Christ continued, as making his appearance in Israel; and are an address to his people among them, even to his children, disciples, and followers, advising them what they should do, when those among whom they dwelt should press them to seek unto them that have familiar spirits, and unto wizards, that peep, and that mutter; meaning the Scribes and Pharisees, the doctors among the Jews, who sat in Moses's chair, and who were very much given to sorcery, and the magic art, and used enchantments, which were performed by "muttering"; hence we read of muttering over a wound for the healing of it; and muttering over serpents and scorpions at the driving of them away (y); and of such a Rabbi muttering in the name of such an one (z); and of such and such a doctor skilled in wonders or miraculous operations: See Gill on Mat 24:24 yea, even such as were chosen into the sanhedrim, or great council, were to be skilled in the arts of soothsayers, diviners, and wizards, and the like, that they might know how to judge them (a); now the Jews would have had the disciples of Christ to have applied to these men to direct their judgments in religious affairs, and be determined by them concerning the Messiah and other things: should not a people seek unto their God? "to" Christ, who is the Lord God omniscient and omnipotent, who knows all things, and whose name is called Wonderful, Counsellor, the Angel of the great council; and who is able to give the best counsel and direction in matters of moment and consequence, and able to do everything for his people they stand in need of; and who being present with them, God manifest in the flesh, it would be egregious folly to apply to any other, and especially such as are here described; see Joh 6:68, for the living to the dead? […]
Orders given to the prophet to write this prophecy, and publish it to be seen and read of all men, and to leave it upon record, that when the thing came to pass they might know that God had sent him; for that was one end of prophecy, John xiv.
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And when they shall say - When the people, instead of putting confidence in God, shall propose to apply to necromancers. In the time of Ahaz the people were, as they were often, much inclined to idolatry; 2Ki 16:10. In their troubles and embarrassments, instead of looking to Yahweh, they imitated the example of surrounding nations, and applied for relief to those who professed to be able to hold converse with spirits.
2 more voices on this verse
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Hence the Septuagint renders the Hebrew for "necromancers" here "ventriloquists" (compare Isa 29:4). mutter--moan. should not, &c.--The answer which Isaiah recommends to be given to those advising to have recourse to necromancers. for the living, &c.--"should one, for the safety of the living, seek unto (consult) the dead?" [GESENIUS].
Should not a people seek “Should they seek” - After ידרש yidrosh, the Septuagint, repeating the word, read הידרש hayidrosh: Ουκ εθνος προς Θεον αυτου εκζητησουσι; τι εκζητησουσι περι των ζωντων τους νεκρους; Should not a nation seek unto its God? Why should you seek unto the dead concerning the living? and this repetition of the verb seems necessary to the sense; and, as Procopius on the place observes, it strongly expresses the prophet’s indignation at their folly.
The words behind it
19 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְכִֽי־ | vekhi- | and if | H3588 → | 4482 times |
| יֹאמְר֣וּ | yomeru | they will say | H559 → | 5305 times |
| אֲלֵיכֶ֗ם | ʾaleikhem | to you | H413 → | 5510 times |
| דִּרְשׁ֤וּ | dirshu | consult | H1875 → | 164 times |
| אֶל־ | ʾel- | <to> | H413 → | 5510 times |
| הָאֹבוֹת֙ | haot | the necromancers | H178 → | 17 times |
| וְאֶל־ | veel- | and <to> | H413 → | 5510 times |
| הַיִּדְּעֹנִ֔ים | haiyideonim | the soothsayers | H3049 → | |
| הַֽמְצַפְצְפִ֖ים | hamtzaftzefim | who whisper | H6850 → | 4 times |
| וְהַמַּהְגִּ֑ים | vehamahgim | and who mutter | H1897 → | 25 times |
| הֲלוֹא־ | halo'- | ¿ not | H3808 → | 5168 times |
| עַם֙ | ʾam | a people | H5971 → | 1873 times |
| אֶל־ | ʾel- | <to> | H413 → | 5510 times |
| אֱלֹהָ֣יו | ʾelohav | God its | H430 → | 2601 times |
| יִדְרֹ֔שׁ | yidrosh | will it consult | H1875 → | 164 times |
| בְּעַ֥ד | bead | for | H1157 → | 105 times |
| הַחַיִּ֖ים | hachaiyim | the living | H2416 → | 498 times |
| אֶל־ | ʾel- | <to> | H413 → | 5510 times |
| הַמֵּתִֽים׃ | hametim | the dead | H4191 → | 839 times |
וְכִֽי־and if
vekhi-H3588 →4482 times
יֹאמְר֣וּthey will say
yomeruH559 →5305 times
אֲלֵיכֶ֗םto you
ʾaleikhemH413 →5510 times
דִּרְשׁ֤וּconsult
dirshuH1875 →164 times
אֶל־<to>
ʾel-H413 →5510 times
הָאֹבוֹת֙the necromancers
haotH178 →17 times
וְאֶל־and <to>
veel-H413 →5510 times
הַיִּדְּעֹנִ֔יםthe soothsayers
haiyideonimH3049 →
הַֽמְצַפְצְפִ֖יםwho whisper
hamtzaftzefimH6850 →4 times
וְהַמַּהְגִּ֑יםand who mutter
vehamahgimH1897 →25 times
הֲלוֹא־¿ not
halo'-H3808 →5168 times
עַם֙a people
ʾamH5971 →1873 times
אֶל־<to>
ʾel-H413 →5510 times
אֱלֹהָ֣יוGod its
ʾelohavH430 →2601 times
יִדְרֹ֔שׁwill it consult
yidroshH1875 →164 times
בְּעַ֥דfor
beadH1157 →105 times
הַחַיִּ֖יםthe living
hachaiyimH2416 →498 times
אֶל־<to>
ʾel-H413 →5510 times
הַמֵּתִֽים׃the dead
hametimH4191 →839 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Chronicles 10:13So Saul died for his unfaithfulness to the LORD, because he did not keep the word of the LORD and even consulted a medium for guidance,
it leads to
- Leviticus 19:31
You must not turn to mediums or spiritists; do not seek them out, or you will be defiled by them. I am the LORD your God.
Reached by 3 separate paths from here.
- Leviticus 20:6
Whoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people.
Reached by 2 separate paths from here.
- 1 Samuel 15:23
For rebellion is like the sin of divination, and arrogance is like the wickedness of idolatry. Because you have rejected the word of the LORD, He has rejected you as king.”
- Leviticus 19:31
Through
Leviticus 19:31You must not turn to mediums or spiritists; do not seek them out, or you will be defiled by them. I am the LORD your God.
it leads to
- Deuteronomy 18:10–14
Let no one be found among you who sacrifices his son or daughter in the fire, practices divination or conjury, interprets omens, practices sorcery,
Reached by 3 separate paths from here.
- Leviticus 20:27
A man or a woman who is a medium or spiritist must surely be put to death. They shall be stoned; their blood is upon them.’”
Reached by 2 separate paths from here.
- 2 Kings 21:6
He sacrificed his own son in the fire, practiced sorcery and divination, and consulted mediums and spiritists. He did great evil in the sight of the LORD, provoking Him to anger.
Reached by 2 separate paths from here.
- Leviticus 20:6–7
Whoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people.
- 2 Chronicles 33:6
He sacrificed his sons in the fire in the Valley of Hinnom. He practiced sorcery, divination, and witchcraft, and consulted mediums and spiritists. He did great evil in the sight of the LORD, provoking…
- Deuteronomy 18:10–14
Where this verse is studied
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About Isaiah

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.
