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Isaiah 8:19

in Isaiah 8

When men tell you to consult the spirits of the dead and the spiritists who whisper and mutter, shouldn’t a people consult their God instead? Why consult the dead on behalf of the living?

BSB

The same verse in ASV and KJV

ASV

And when they shall say unto you, Seek unto them that have familiar spirits and unto the wizards, that chirp and that mutter: should not a people seek unto their God? on behalf of the living should they seek unto the dead?

KJV

And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?

This verse in Isaiah 8

Commentary

9 notes on this verse

A commentator

Jerome

Commentary on Isaiah · Written before 420.

(Verse 19 and following) And when they say to you, seek from the Pythons and the diviners, who make their enchantments, whether not the people seeks from their God for the living from the dead? To the law more and to the testimony. If they do not speak according to this word, it will not be morning light for them. And they will pass through it: they will fall down and be hungry: and when they are hungry, they will become angry and curse their king and their God.

This site's exposition

Seek unto them that have familiar spirits

on Isaiah 8:19-20

When the nation is told to consult mediums with familiar spirits and wizards that peep and mutter, the prophet answers with a question that exposes the absurdity outright: should not a people seek unto their God, for the living to the dead? The test that follows has stood as the standard for weighing any teaching ever since, to the law and to the testimony, if they speak not according to this word, it is because there is no light in them. Henry and Gill both read verse 20 as the chapter's own hinge back to verse 16's sealed testimony, the written word set up as the fixed measure against which every voice, prophetic or necromantic, must be tried.

The record, by era

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

292. And when they shall say to you. Here he removes the communication of diviners; and concerning this, he does three things. First, false communication is set out: and when they, your enemies, shall say: seek of pythons, which foretell evil things for you and …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Much more should we do so, that have the only true God for our God. For the living - That is, for living men to inquire of the living God, is proper and reasonable; but it is highly absurd for them to forsake him, and to seek dead idols, either to the images, or to the spirits of dead men, which are supposed to speak in them.
And when they shall say unto you,.... These are the words of Christ continued, as making his appearance in Israel; and are an address to his people among them, even to his children, disciples, and followers, advising them what they should do, when those among whom they dwelt should press them to seek unto them that have familiar spirits, and unto wizards, that peep, and that mutter; meaning the Scribes and Pharisees, the doctors among the Jews, who sat in Moses's chair, and who were very much given to sorcery, and the magic art, and used enchantments, which were performed by "muttering"; hence we read of muttering over a wound for the healing of it; and muttering over serpents and scorpions at the driving of them away (y); and of such a Rabbi muttering in the name of such an one (z); and of such and such a doctor skilled in wonders or miraculous operations: See Gill on Mat 24:24 yea, even such as were chosen into the sanhedrim, or great council, were to be skilled in the arts of soothsayers, diviners, and wizards, and the like, that they might know how to judge them (a); now the Jews would have had the disciples of Christ to have applied to these men to direct their judgments in religious affairs, and be determined by them concerning the Messiah and other things: should not a people seek unto their God? "to" Christ, who is the Lord God omniscient and omnipotent, who knows all things, and whose name is called Wonderful, Counsellor, the Angel of the great council; and who is able to give the best counsel and direction in matters of moment and consequence, and able to do everything for his people they stand in need of; and who being present with them, God manifest in the flesh, it would be egregious folly to apply to any other, and especially such as are here described; see Joh 6:68, for the living to the dead? […]

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Orders given to the prophet to write this prophecy, and publish it to be seen and read of all men, and to leave it upon record, that when the thing came to pass they might know that God had sent him; for that was one end of prophecy, John xiv.

The Nineteenth Century1 voice

And when they shall say - When the people, instead of putting confidence in God, shall propose to apply to necromancers. In the time of Ahaz the people were, as they were often, much inclined to idolatry; 2Ki 16:10. In their troubles and embarrassments, instead of looking to Yahweh, they imitated the example of surrounding nations, and applied for relief to those who professed to be able to hold converse with spirits.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Hence the Septuagint renders the Hebrew for "necromancers" here "ventriloquists" (compare Isa 29:4). mutter--moan. should not, &c.--The answer which Isaiah recommends to be given to those advising to have recourse to necromancers. for the living, &c.--"should one, for the safety of the living, seek unto (consult) the dead?" [GESENIUS].

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Should not a people seek “Should they seek” - After ידרש yidrosh, the Septuagint, repeating the word, read הידרש hayidrosh: Ουκ εθνος προς Θεον αυτου εκζητησουσι; τι εκζητησουσι περι των ζωντων τους νεκρους; Should not a nation seek unto its God? Why should you seek unto the dead concerning the living? and this repetition of the verb seems necessary to the sense; and, as Procopius on the place observes, it strongly expresses the prophet’s indignation at their folly.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְכִֽי־and if

    vekhi-H35884482 times

  • יֹאמְר֣וּthey will say

    yomeruH5595305 times

  • אֲלֵיכֶ֗םto you

    ʾaleikhemH4135510 times

  • דִּרְשׁ֤וּconsult

    dirshuH1875164 times

  • אֶל־<to>

    ʾel-H4135510 times

  • הָאֹבוֹת֙the necromancers

    haotH17817 times

  • וְאֶל־and <to>

    veel-H4135510 times

  • הַיִּדְּעֹנִ֔יםthe soothsayers

    haiyideonimH3049

  • הַֽמְצַפְצְפִ֖יםwho whisper

    hamtzaftzefimH68504 times

  • וְהַמַּהְגִּ֑יםand who mutter

    vehamahgimH189725 times

  • הֲלוֹא־¿ not

    halo'-H38085168 times

  • עַם֙a people

    ʾamH59711873 times

  • אֶל־<to>

    ʾel-H4135510 times

  • אֱלֹהָ֣יוGod its

    ʾelohavH4302601 times

  • יִדְרֹ֔שׁwill it consult

    yidroshH1875164 times

  • בְּעַ֥דfor

    beadH1157105 times

  • הַחַיִּ֖יםthe living

    hachaiyimH2416498 times

  • אֶל־<to>

    ʾel-H4135510 times

  • הַמֵּתִֽים׃the dead

    hametimH4191839 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Chronicles 10:13

    So Saul died for his unfaithfulness to the LORD, because he did not keep the word of the LORD and even consulted a medium for guidance,

    it leads to

    • Leviticus 19:31

      You must not turn to mediums or spiritists; do not seek them out, or you will be defiled by them. I am the LORD your God.

      Reached by 3 separate paths from here.

    • Leviticus 20:6

      Whoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people.

      Reached by 2 separate paths from here.

    • 1 Samuel 15:23

      For rebellion is like the sin of divination, and arrogance is like the wickedness of idolatry. Because you have rejected the word of the LORD, He has rejected you as king.”

  • Through

    Leviticus 19:31

    You must not turn to mediums or spiritists; do not seek them out, or you will be defiled by them. I am the LORD your God.

    it leads to

    • Deuteronomy 18:10–14

      Let no one be found among you who sacrifices his son or daughter in the fire, practices divination or conjury, interprets omens, practices sorcery,

      Reached by 3 separate paths from here.

    • Leviticus 20:27

      A man or a woman who is a medium or spiritist must surely be put to death. They shall be stoned; their blood is upon them.’”

      Reached by 2 separate paths from here.

    • 2 Kings 21:6

      He sacrificed his own son in the fire, practiced sorcery and divination, and consulted mediums and spiritists. He did great evil in the sight of the LORD, provoking Him to anger.

      Reached by 2 separate paths from here.

    • Leviticus 20:6–7

      Whoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people.

    • 2 Chronicles 33:6

      He sacrificed his sons in the fire in the Valley of Hinnom. He practiced sorcery, divination, and witchcraft, and consulted mediums and spiritists. He did great evil in the sight of the LORD, provoking…

Where this verse is studied

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.