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Isaiah 17:10

in Isaiah 17

For you have forgotten the God of your salvation and failed to remember the Rock of your refuge. Therefore, though you cultivate delightful plots and set out cuttings from exotic vines—

BSB

The same verse in ASV and KJV ▾

ASV

For thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength; therefore thou plantest pleasant plants, and settest it with strange slips.

KJV

Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips:

This verse in Isaiah 17

Commentary

12 notes on this verse

A commentator

Jerome

Commentary on Isaiah · Written before 420.

(Verse 10.) Because you have forgotten your God and have not remembered your powerful helper. These things, he says, you will endure, O Israel, because you have forsaken your God, who has freed you from Egypt, who has subjected enemy nations to you; and you have not remembered your helper. Therefore you will plant a faithful plantation, and you will sow a foreign seed. This should be read more closely and ironically.

This site's exposition

you have forgotten the God

on Isaiah 17:10-11

The charge is named, "you have forgotten the God of your salvation and failed to remember the Rock of your refuge," and the judgment follows. What sprouts overnight vanishes "on the day of disease and incurable pain," the fast growth and fast collapse bound in one image.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Isaiah · Written before 420.

(Verses 9, 10.) On that day your fortified cities will be deserted like plowed fields and cornfields that have been deserted by the children of Israel. And it will be desolate, because you have forgotten your God, your Savior, and have not remembered your strong helper. LXX: On that day your cities will be deserted like the cities abandoned by the Amorites and the Hivites before the children of Israel. And they will be deserted because you have abandoned your God, your Savior, and have not remembered the Lord, your helper.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

Second, the reason for the desolation is set out: and you shall be desolate because you have forgotten God your savior: you have forsaken the God that begot you, and have forgotten the Lord that created you (Deut 32:18). Therefore shall you plant. Here he …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

) and their expectations proportionably raised. The harvest had sometimes been a day of grief, if the crop was thin and the weather unseasonable; and yet in that case there was hope that the next would be better.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

The rock - That God who was thy only sure defense. Plants - Excellent flowers and fruit-trees. Strange - Fetched from far countries, and therefore highly esteemed.
Because thou hast forgotten the God of thy salvation,....
5 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Observe here, (1.) The sin that had provoked God to bring so great a destruction upon that pleasant land. It was for the iniquity of those that dwelt therein.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

In the midst of judgment mercy is remembered to Israel, and a gracious promise made that a remnant should be preserved from the calamities and should get good by them,

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Strange slips “Shoots from a foreign soil” - The pleasant plants, and shoots from a foreign soil, are allegorical expressions for strange and idolatrous worship; vicious and abominable practices connected with it; reliance on human aid, and on alliances entered into with the neighboring nations, especially Egypt; to all which the Israelites were greatly addicted, and in their expectations from which they should be grievously disappointed.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

God of . . . salvation . . . rock-- (De 32:15, 18). plants--rather, "nursery grounds," "pleasure-grounds" [MAURER]. set in--rather, "set them," the pleasure-grounds. strange slips--cuttings of plants from far, and therefore valuable.
Because thou ... - Because the kingdom of Israel or Samaria had done it. The God of thy salvation - The God in whom alone was salvation; or who alone could protect thee (compare Mic 7:7; Hos 2:15). The rock of thy strength - God. A rock of strength is a strongly fortified place; or a rock which an enemy could not successfully assail. High rocks were selected as a place of refuge from an invading foe (see the notes at Isa 1:10, Isa 1:21). In allusion to this, God is often called “a Rock,” and a strong tower Deu 32:4, Deu 32:15, Deu 32:18, Deu 32:30-31, Deu 32:37; 1Sa 2:2; 2Sa 22:2-3, 2Sa 22:32; Psa 18:31, Psa 18:46; Psa 19:14; Psa 28:1; Psa 30:1-2. Shalt thou plant pleasant plants - Plants that are suited to produce pleasure or delight; that is, you shall cultivate your fields, and set them out with choice vines and plants in hope of a future harvest, but you shall be disappointed. And shall set it with strange slips - The word ‘slips’ means the “cuttings” of the vine that are set in the ground to grow; or the shoot or sucker that is taken off and “set out,” or put in the earth to take root and grow, as is often done by farmers and gardeners. The word ‘strange’ here means “foreign,” those which are procured from a distance, and which are, therefore, esteemed valuable; plants selected with care. This does not mean, as Lowth supposes, strange and idolatrous worship, and the vicious practices connected with it; but it means that, though they should be at great pains and expense in cultivating their land, yet the enemy would come in and make it desolate.

How the passage was read

What the Jewish commentators add

because I planted you Because, when I planted you in the beginning, I planted a pleasant planting, twelve sons of Jacob, and when your saplings raised branches, they gave forth improper seed, like strange branches which are not of the species of the vine but resemble the vine.
Rashi: France, 1040–1105 · Rashi on Isaiah 17:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּ֤יfor

    kiH3588 →4482 times

  • שָׁכַ֙חַתְּ֙you have forgotten

    shakhachatH7911 →102 times

  • אֱלֹהֵ֣י[the] God of

    ʾeloheiH430 →2601 times

  • יִשְׁעֵ֔ךְsalvation your

    yishekhH3468 →36 times

  • וְצ֥וּרand [the] rock of

    vetzurH6697 →78 times

  • מָעֻזֵּ֖ךְrefuge your

    mauzekhH4581 →36 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • זָכָ֑רְתְּyou have remembered

    zakharetH2142 →230 times

  • עַל־there-

    ʾal-H5921 →5755 times

  • כֵּ֗ן-fore

    kenH3651 →771 times

  • תִּטְּעִי֙you plant

    titeiH5193 →58 times

  • נִטְעֵ֣יplantations of

    niteiH5194 →4 times

  • נַעֲמָנִ֔יםpleasantness<es>

    naamanimH5282 →

  • וּזְמֹ֥רַתand [the] vine branch of

    uzemoratH2156 →

  • זָ֖רa stranger

    zarH2114 →77 times

  • תִּזְרָעֶֽנּוּ׃you sow it

    tizraenuH2232 →56 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 26:4

    Trust in the LORD forever, because GOD the LORD is the Rock eternal.

    it leads to

    • Isaiah 12:2

      Surely God is my salvation; I will trust and not be afraid. For the LORD GOD is my strength and my song, and He also has become my salvation.”

    • Psalms 62:8

      Trust in Him at all times, O people; pour out your hearts before Him. God is our refuge. Selah

    • Philippians 4:13

      I can do all things through Christ who gives me strength.

    • Psalms 55:22

      Cast your burden upon the LORD and He will sustain you; He will never let the righteous be shaken.

    • Psalms 18:2

      The LORD is my rock, my fortress, and my deliverer. My God is my rock, in whom I take refuge, my shield, and the horn of my salvation, my stronghold.

  • Through

    Jeremiah 2:32

    Does a maiden forget her jewelry or a bride her wedding sash? Yet My people have forgotten Me for days without number.

    it leads to

    • Psalms 106:21

      They forgot God their Savior, who did great things in Egypt,

      Reached by 2 separate paths from here.

    • Jeremiah 13:25

      This is your lot, the portion I have measured to you,” declares the LORD, “because you have forgotten Me and trusted in falsehood.

  • Through

    Deuteronomy 32:18

    You ignored the Rock who brought you forth; you forgot the God who gave you birth.

    it leads to

    • Jeremiah 2:32

      Does a maiden forget her jewelry or a bride her wedding sash? Yet My people have forgotten Me for days without number.

      Reached by 2 separate paths from here.

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Isaiah.