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2 Chronicles 5:9

in 2 Chronicles 5

The poles of the ark extended far enough that their ends were visible from in front of the inner sanctuary, but not from outside the Holy Place; and they are there to this day.

BSB

The same verse in ASV and KJV

ASV

And the staves were so long that the ends of the staves were seen from the ark before the oracle; but they were not seen without: and there it is unto this day.

KJV

And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.

This verse in 2 Chronicles 5

Commentary

6 notes on this verse
From the ark - Or, according to a different reading here and according to 1Ki 8:8, some read, “the ends of the staves were seen from the Holy place.” There it is unto this day - This should be corrected as in the margin.

This site's exposition

unto his place, to the oracle of the house

on 2 Chronicles 5:7-10

The priests carry the ark into the oracle under the cherubim's wings, matching 1 Kings 8:6-8 in every detail, down to the staves drawn out just far enough to be seen from the holy place and no further, and the record's own aside, there it is unto this day, meaning the day this history was first written. Verse 10 narrows the ark's contents to the two tables Moses laid there at Horeb, the covenant document and nothing else. What the tabernacle and the ark carried across from the wilderness enters the new house unchanged.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

To this day - When this history was first written; not when it was reviewed by Ezra: for after the return from Babylon, neither staves nor ark were any more seen.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The ark was a type of Christ, and, as such, a token of the presence of God. That gracious promise, Lo, I am with you always, even unto the end of the world, does in effect bring the ark into our religious assemblies if we by faith and prayer put that promise in suit; and this we should be most solicitous and earnest for.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

there it is unto this day--that is, at the time when this history was composed; for after the Babylonish captivity there is no trace of either ark or staves.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

They drew out the staves - As the ark was no longer to be carried about, these were unnecessary.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַֽיַּאֲרִיכוּ֮and they were long

    vaiyaarikhuH748

  • הַבַּדִּים֒the poles

    habadimH905200 times

  • וַיֵּרָאוּ֩and they were visible

    vaiyerauH72001300 times

  • רָאשֵׁ֨י[the] heads of

    rasheiH7218599 times

  • הַבַּדִּ֤יםthe poles

    habadimH905200 times

  • מִן־from

    min-H44801188 times

  • הָאָרוֹן֙the ark

    haaronH727202 times

  • עַל־on

    ʾal-H59215755 times

  • פְּנֵ֣י[the] face of

    peneiH64402123 times

  • הַדְּבִ֔ירthe innermost room

    hadevirH168716 times

  • וְלֹ֥אand not

    velo'H38085168 times

  • יֵרָא֖וּthey were visible

    yerauH72001300 times

  • הַח֑וּצָהthe outside towards

    hachutzahH2351164 times

  • וַֽיְהִי־and it was

    vayhi-H19613559 times

  • שָׁ֔םthere

    shamH8033834 times

  • עַ֖דuntil

    ʾadH57041261 times

  • הַיּ֥וֹםthe day

    haiyomH31172304 times

  • הַזֶּֽה׃<the> this

    hazehH20881180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About 2 Chronicles

Solomon Receives the Queen of Sheba, Gustave Doré, 1866. Public domain.
Solomon Receives the Queen of Sheba, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.