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1 Samuel 7:11

in 1 Samuel 7

Then the men of Israel charged out of Mizpah and pursued the Philistines, striking them down all the way to an area below Beth-car.

BSB

The same verse in ASV and KJV ▾

ASV

And the men of Israel went out of Mizpah, and pursued the Philistines, and smote them, until they came under Beth-car.

KJV

And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them, until they came under Beth–car.

This verse in 1 Samuel 7

Commentary

11 notes on this verse
Beth-car - This place is nowhere else mentioned. It seems to have stood on a hill overhanging the road from the Philistine territory to Mizpeh, and close to Ebenezer, 1Sa 4:1.

This site's exposition

the LORD thundered loudly against the Philistines

on 1 Samuel 7:10-11

The battle is decided before Israel strikes a blow, for while Samuel is sacrificing, “the LORD thundered loudly against the Philistines”. The same weapon turns other battles, the hailstones at Gibeon in Joshua 10 and the stars fighting against Sisera in Judges 5, and here it answers a lamb and a prayer. Israel's pursuit to Beth-car finishes what God had already broken.

This site's exposition

Then the men of Israel charged out of Mizpah

Albert Barnes placed Beth-car on a hill over the road from Philistine land to Mizpah, close to the Ebenezer of 4:1, while Adam Clarke left its site unknown. The pursuit ends near the field of Israel's first defeat. The LORD's thunder had already won the battle.

The record, by era

The Medieval Church2 voices

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

The men of Israel went out from Mizpah and pursued the Philistines, etc. The apostles went out from Mizpah, that is, the watchtower of their peaceful way of life, pursued the impious by reproving them; and struck them from their ancient, that is, impious life, …

A commentator

Gregory the Dialogist

Commentary on 1 Kings, Book 3, Chapter 5 · Written before 604.

proposed

21. Well indeed, those who slay the Philistines are said to have gone forth from Mizpah. For in Mizpah, which is called "watching," those dwell who persist in the contemplation of divine things. But they go out to slay the Philistines when, coming forth instructed from the secret of inner meditation, they suppress the forces of hostile domination. For inwardly they secretly arrange how outwardly, in open action, they may break through the battle formations of the enemy.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), totally routed, and that in such a manner as highly magnified the prayer of Samuel, the power of God, and the valour of Israel. The prayer of Samuel was honoured; for at the very time when he was offering up his sacrifice, and his prayer with it, the battle began, and turned immediately against the Philistines.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And the men of Israel went out of Mizpeh,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Unprepared for resistance, they besought Samuel to supplicate the divine interposition to save them from their enemies. The prophet's prayers and sacrifice were answered by such a tremendous storm of thunder and lightning that the assailants, panic-struck, were disordered and fled.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Under Beth-car - We know not where this place was; the Septuagint have Beth-chor; the Targum, Beth-saron; and the Syriac and Arabic, Beth-jasan.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Under Beth-car - We know not where this place was; the Septuagint have Beth-chor; the Targum, Beth-saron; and the Syriac and Arabic, Beth-jasan.

A commentator

Albert Barnes

1798–1870

Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)

proposed

Beth-car - This place is nowhere else mentioned. It seems to have stood on a hill overhanging the road from the Philistine territory to Mizpeh, and close to Ebenezer, 1Sa 4:1.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

And Shein. The peak of the rock. 10 Or שֵׁן may denote the shape of the rock, i.e. it was shaped like a tooth; and it may be the same crag referred to below in:5.—Da’as Sofrim.
Rashi: France, 1040–1105 · Rashi on I Samuel 7:12:1, via Sefaria, The Metsudah Tanach series, Lakewood, N.J

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֵּ֨צְא֜וּand they went out

    vaiyetzeuH3318 →1067 times

  • אַנְשֵׁ֤י[the] men of

    ʾansheiH582 →566 times

  • יִשְׂרָאֵל֙Israel

    yisraelH3478 →2507 times

  • מִן־from

    min-H4480 →1188 times

  • הַמִּצְפָּ֔ה<the> Mizpah

    hamitzpahH4709 →40 times

  • וַֽיִּרְדְּפ֖וּand they pursued

    vaiyirdefuH7291 →143 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • פְּלִשְׁתִּ֑ים[the] Philistines

    pelishtimH6430 →287 times

  • וַיַּכּ֕וּםand they struck down them

    vaiyakumH5221 →499 times

  • עַד־to

    ʾad-H5704 →1261 times

  • מִתַּ֖חַתfrom below

    mitachatH8478 →505 times

  • לְבֵ֥יתto Beth

    leveitH1033 →

  • כָּֽר׃Car

    karH1033 →

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

On this page

Studies1

About 1 Samuel

Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.
Anointing of David by Samuel, Félix-Joseph Barrias, 1842, Musée des Beaux-Arts de la ville de Paris. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Samuel; Gregory the Dialogist, Commentary on 1 Kings, Book 3, Chapter 5; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.