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1 Chronicles 6:31

in 1 Chronicles 6

These are the men David put in charge of the music in the house of the LORD after the ark rested there.

BSB

The same verse in ASV and KJV

ASV

And these are they whom David set over the service of song in the house of Jehovah, after that the ark had rest.

KJV

And these are they whom David set over the service of song in the house of the Lord, after that the ark had rest.

This verse in 1 Chronicles 6

Commentary

6 notes on this verse
The genealogies of David’s three chief singers, Heman, Asaph, and Ethan or Jeduthun. 1Ch 6:32 They waited on their office - On the establishment and continuance of the choral service in the temple, see 2Ch 5:12, 2Ch 29:27-30; 2Ch 35:15. 1Ch 6:33 Heman - In general Asaph takes precedence of Heman and Jeduthun, but here Heman is placed first, because his family, that of the Kohathites, had the highest priestly rank, being the family which furnished the high priests (see 1Ch 6:2-15).

This site's exposition

the service of song

on 1 Chronicles 6:31-48

David set the singers apart only after the ark had rest, and their genealogies are traced with unusual care: Heman from Kohath's line back to Samuel and Korah, Asaph from Gershom's line standing at his right hand, and Ethan from Merari's line standing at his left. These three names stand behind dozens of Psalm titles, and Edersheim's Temple work traces the office to the Levitical standing recorded here rather than to any priestly rank. The Levites without a gift for song were not set aside; they were appointed unto all manner of service of the tabernacle, the roles Aaron's sons alone could not fill.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

David was raised up on high to be the sweet psalmist of Israel ( 2 Sam. xxiii. 1 ), not only to pen psalms, but to appoint the singing of them in the house of the Lord (not so much because he was musical as because he was devout), and this he did after that the ark had rest.
And these are they,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Gershom, &c.--This repetition (see 1Ch 6:1) is made, as the historian here begins to trace the genealogy of the Levitical families who were not priests. The list is a long one, comprising the chiefs or heads of their several families until David's reign, who made a new and different classification of them by courses.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

After that the ark had rest - The Targum says, “These are they whom David set over the service of the singing, in the house of the sanctuary, or tabernacle of the Lord, at the time in which the ark was brought into it;” that is, when it was brought from the house of Obed-edom.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֵ֗לֶּהand these

    veelehH428746 times

  • אֲשֶׁ֨ר[are those] whom

    ʾasherH8345497 times

  • הֶעֱמִ֥ידhe appointed

    heemidH5975521 times

  • דָּוִ֛ידDavid

    davidH1732999 times

  • עַל־over

    ʾal-H59215755 times

  • יְדֵי־[the] hands of

    yedei-H30271618 times

  • שִׁ֖ירsong

    shirH789259 times

  • בֵּ֣ית[the] house of

    beitH10042046 times

  • יְהוָ֑הYahweh

    yahwehH30686520 times

  • מִמְּנ֖וֹחַfrom [the] rest of

    mimenoachH4494

  • הָאָרֽוֹן׃the ark

    haaronH727202 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 132:8

    Arise, O LORD, to Your resting place, You and the ark of Your strength.

    it leads to

    • 2 Chronicles 6:41–42

      Now therefore, arise, O LORD God, and enter Your resting place, You and the ark of Your might. May Your priests, O LORD God, be clothed with salvation, and may Your godly ones rejoice…

    • Psalms 78:61

      He delivered His strength to captivity, and His splendor to the hand of the adversary.

    • Psalms 68:1

      God arises. His enemies are scattered, and those who hate Him flee His presence.

    • Numbers 10:35–36

      Whenever the ark set out, Moses would say, “Rise up, O LORD! May Your enemies be scattered; may those who hate You flee before You.”

  • Through

    2 Samuel 6:17

    So they brought the ark of the LORD and set it in its place inside the tent that David had pitched for it. Then David offered burnt offerings and peace offerings before the LORD.

    it leads to

    • 2 Chronicles 1:4

      Now David had brought the ark of God from Kiriath-jearim to the place he had prepared for it, because he had pitched a tent for it in Jerusalem.

    • 1 Chronicles 15:1

      David constructed buildings for himself in the City of David, and he prepared a place for the ark of God and pitched a tent for it.

    • Psalms 132:8

      Arise, O LORD, to Your resting place, You and the ark of Your strength.

  • Through

    1 Chronicles 15:25

    So David, the elders of Israel, and the commanders of thousands went with rejoicing to bring the ark of the covenant of the LORD from the house of Obed-edom.

    it leads to

    • 2 Samuel 6:12–23

      Now it was reported to King David, “The LORD has blessed the house of Obed-edom and all that belongs to him, because of the ark of God.” So David went and had the ark…

About 1 Chronicles

Cedars Are Cut Down for the Jerusalem Temple, Gustave Doré, 1866. Public domain.
Cedars Are Cut Down for the Jerusalem Temple, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alfred Edersheim, The Temple: Its Ministry and Services; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.